Nazanin Zaghari-Ratcliffe

Debate between Andrew Murrison and Barry Sheerman

Wednesday 17th July 2019 Commons Chamber

[Dr Murrison]

Believe me, it is a compliment; I am paying the hon. Gentleman a compliment, noting his previous occupation. He makes a serious suggestion that is worth considering by all involved in this case. We have lost no opportunity to raise these dual national cases with those to whom we have been given access, at ministerial level and other levels, over the course of this sorry saga, and we will continue to do so. Of course, people need to articulate their concerns, and that is not confined to Ministers. National leaders of various sorts have commented on this case, and if they used any influence they can with their contacts in Tehran, that would be a very positive thing. I welcome the hon. Gentleman’s suggestion.

[Mr Barry Sheerman (Huddersfield) (Lab/Co-op)]

The Minister might not know that I am a man of faith—I have personal faith, and in days gone by I have been the parliamentary churchwarden, a lay canon at Wakefield cathedral and an active member of Christians in Parliament. I do not want to say anything that would give Nazanin any more problems than she has. I snuck into the constituency of my hon. Friend the Member for Hampstead and Kilburn (Tulip Siddiq) the other day, and I just stood, as a silent vigil, outside the Iranian embassy. I found that useful for me, but I would like other Members of Parliament to join me and go back to do that regularly, in a quiet, respectful way, just to keep it going after the hunger strike has finished.

We must appeal to the Iranians in terms of faith. Why do we not persuade the Archbishop of Canterbury to lead an all-faith group to Iran, to appeal to the better natures of very religious people to see that this is a travesty of faith and a travesty of justice?

[Dr Murrison]

I hope very much that the Archbishop of Canterbury is listening to the hon. Gentleman, and that perhaps he might consider whether he or other faith leaders have a role to play in this matter. I am not sure whether the established Church is the best vehicle, but it is universally recognised as being positive and capable of talking to people of all faiths and none. My view on this matter is that dialogue is necessary, notwithstanding the nature of the individuals who we know are intimately connected with this case in Tehran and who have not in the past shown themselves to be the masters of dialogue.