Immigration Bill

Viscount Eccles Excerpts

Monday 10th February 2014 Lords Chamber

[Viscount Eccles (Con)]

My Lords, we return to migration. I was struck by the speech of the noble Lord, Lord Griffiths of Burry Port, when he asked us to remember things while we debated the Bill. Indeed, my theme, which may come to somewhat different conclusions, is about those whose immigration status here is out of order. That is basically my only theme. I should like to suggest some things that we might do well to remember while considering what to do about those whose immigration status is out of order.

Man, as we know, is an economic animal, has always migrated and will continue to do so. However, there is great pressure in today’s world on that willingness to move. There are no frontiers left. In the early years of the 20th century, more than 1 million people went through Ellis Island every year. There is no longer such capability. Some countries are willing to take substantial numbers of people, but nothing of the order that used to apply—and, of course, the world’s population has dramatically increased. In these circumstances, the utilitarian calculation of economic benefit versus loss is simply not adequate.

I learnt that long ago. I was, in an unlikely way, managing a steel foundry in Light Pipe Hall Road, Stockton-on-Tees, when the first people from the Indian subcontinent came, around the time of Suez. I took on a labourer whose name—I hope I will be forgiven—was Patel. After about a fortnight, the TGWU shop steward came to me and said: “John, do you know about this labourer you have taken on?”. “Tell me”, I said. “He lives with seven others, they call themselves brothers but I don’t think they are related. They live in a two-up, two-down terraced house and sleep in shifts”. “Well?”, I said. He said: “The lads don’t like it”. I do not know what the effect on that particular street was at the time. I suppose one could put the wonderful label of social cohesion on it somewhere. The problem solved itself, or maybe somebody found a solution for it, because Patel and his brothers went to Bradford where it is not quite as cold as it is on Teeside and where there were more of their brothers.

At the same time, incidentally, I learnt another thing. People are very good and, sensibly, know when it is right not to know the answer to things and be able to say: “I cannot cope. I do not know how to do this”. Yet if they had a roll-up and some mixed doubles put on at the local bookie by Eddie Rollinson and it came up, there would be no difficulty about knowing how much was to be distributed. Whatever the economic and social issues of people living without their immigration status being correct, the question of the law and what to do about it will remain with us. If there are indeed between 300,000 and 500,000 such people, or whether the figure is different, we have a real problem. We should also remember that this is not just about economic and social issues: there is a connection with security.

So what should happen? We have a choice. As suggested by the noble Lord, Lord Griffiths, and the right reverend Prelate, if you have people whose documents are out of order and you think it would be right for them to stay, then every effort should be made to put their documents right. It should not just be left that there is nothing one can do. If their documents cannot be put right, because the law does not allow it, then they should leave. Is that an unreasonable view? I do not think so: it has some element of reality in it.

At the moment, we need to relieve unsustainable pressures and manage this country of 60 million people and a medium-sized economy. While we are doing that, there are some things I suggest we remember. Our liberal democratic philosophy is at a discount out there in the world. There is no queue at the moment to join in. After Iraq, Afghanistan, South Sudan and Syria we have neither the will nor the means to do anything about it. Maybe we should talk less and listen more, and even remember that the Russians may—certainly do—know a great deal more about Islam that we do. It might, therefore, behove us to concentrate on managing our own affairs.

In this respect, we have 2.3 million unemployed people. If, through a combination of economic growth, education and training, and employers, who always talk their own book, doing as much about the training as possible, we could drive unemployment down by half a million people, we would make a great difference to the immigration pressures that exist. If teachers succeeded in managing our schools as well as they could be managed, and if we managed our hospitals as well as they could be managed, then maybe the problem of people who are here but do not have the right to stay would come to be seen as a great deal easier than is sometimes suggested. In an open and democratic society, is it unreasonable to ask, “Who are you?”, “Where do you come from?”, “Is your immigration status okay?” or “Is your family’s immigration status okay?”? There does not seem to be anything in that kind of inquiry that could not be handled in an adult democracy. Who supports people staying here without the right to do so without that being put right? Does anybody support that?

Of course, this matter has become a great muddle—life does from time to time become a great muddle—but is it not sensible to have a go at sorting it out every now and again with all the difficulties of achieving success? In respect of those whose documents are not in good order, this Bill is a step in the right direction.