Arbitration and Mediation Services (Equality) Bill [HL] Debate

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Department: Scotland Office

Arbitration and Mediation Services (Equality) Bill [HL]

Viscount Bridgeman Excerpts
Viscount Bridgeman Portrait Viscount Bridgeman (Con)
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My Lords, I thank noble Lords for permitting me to speak in the gap. Unfortunately, my name was put down for the debate in the name of the noble Baroness, Lady Deech, that follows and not this one, for which I must accept responsibility.

Much has been said in this debate about sharia law, but I suggest that in the United Kingdom, particularly England, it is out of control. For one thing, no one from within the Muslim community whom I have spoken to at any level knows how many of these councils exist. May I express a personal view? At the time of the fall of the Berlin Wall, there were generations who had grown up knowing nothing but totalitarianism—first the Nazis, followed seamlessly by communists—and many individuals so affected found it initially difficult to adjust to life with western values. Most Islamic immigrants to the United Kingdom come from Pakistan, from a country where power is, I need hardly say, male power, which at every level is all-important. It is understandable that immigrants from that country will seek to exercise power over their communities in this country through the creation of and participation in sharia courts, with frequently little knowledge and experience of the customs and particularly law of this country.

Certainly the interpretation of Muslim law and practice varies widely between councils. Many of the sharia courts represent themselves as courts with legal authority and Muslim women are being coerced into agreeing to go before a so-called sharia court rather than a UK court. That is why Clause 1(4) of the Bill is particularly important in placing a duty on public bodies to ensure that women in polygamous households and, significantly, those who have had a religious but not an English civil marriage, are made aware of their legal position and relevant legal rights under English law.

Two days ago the noble Baroness, Lady Cox, convened a meeting of the All-Party Parliamentary Group on “Honour” Based Abuse at which three exceptionally courageous Muslim women gave evidence of the abuse, both mental and physical, to which they had been subjected in the course of their marriages and then break-ups. A number of interesting points emerged from the meeting. The first is that sharia courts appear to have comparatively few British-born members, and I am aware that here I am in conflict with the information received by the noble Baroness, Lady Falkner of Margravine, but this can be seen as an encouragement to building up a stable and responsible Muslim population. However, as long as immigration from predominantly Muslim countries continues at a significant level, the danger of sharia councils being filled by members, many of whom have recently arrived in this country and whose activities are in conflict with the law of the land in the United Kingdom, will remain.

The second point that emerged at the meeting was the level of funding of sharia courts that comes from the UK Government. Can the Minister give the House an idea of the nature and extent of this funding and the source within government from which it comes? The third and somewhat disturbing point which came up is the lack of police co-operation experienced by more than one of the witnesses, an issue referred to in the speech of the noble Baroness, Lady Cox. This may be due to sensitivities to possible racist prejudices or simply a lack of awareness of the extent of the reach of sharia courts. In any case and whatever the cause, the effect of this Bill, if and when as I hope it becomes law, will be significantly reduced if female Muslim victims are unable to count on the support of the police. I hope that the Minister will speak to his colleagues in the Home Office in an effort to ensure that at the national level, the police are made aware of their responsibilities in these inter-Islamic disputes.

Perhaps I may say finally that many tributes have been paid to the noble Baroness, Lady Cox, but I want particularly to emphasise the example she has set and the leadership she has shown in inducing these women, often under great community danger, to come forward and talk to us.