Gujarati Community in the UK

Debate between Virendra Sharma and Bob Blackman

Wednesday 30th October 2019 Westminster Hall

[Bob Blackman (Harrow East) (Con)]

I beg to move,

That this House has considered the contribution of the Gujarati community to the UK.

It is a pleasure to serve under your chairmanship once again, Sir Christopher. I am deeply grateful to the Chairman of Ways and Means for allowing the debate; I believe that the House of Commons has not debated the subject before, although the House of Lords has. I welcome the Minister to his place, congratulate him on his appointment and look forward to his speech. I also welcome hon. Members present, who probably have substantial Gujarati communities in their constituencies and will no doubt wish to participate.

The reality is that the Gujarati community in the UK is sizeable but at the moment we have a severe shortage of data to measure both the size of the community and the contribution that it makes. One of the asks that I have of my hon. Friend the Minister is whether we can start to compile some of that data in future, so that we can measure what the Gujarati community provide. It is important that we recognise their contribution. However, we can say without question that over about two and a half generations the Gujarati community have integrated fully into the host community.

[Mr Virendra Sharma (Ealing, Southall) (Lab)]

I congratulate the hon. Gentleman on securing this debate, on a subject that has so far been missing in the Commons debate structure. Does he agree that although we do not have much data, in our constituencies and our local communities we can identify Gujarati individuals, as well as the Gujarati community at large, contributing effectively in different spheres in our society, and that we should respect that?

[Bob Blackman]

I thank the hon. Gentleman, who is the chair of the Indo-British all-party parliamentary group, for his intervention. As the chair of that group, he would naturally raise such a subject and I also know full well how much work he does in his constituency to integrate the various different communities, and I recognise what he has said.

The Gujarati community has integrated so well in Britain because of their religious/spiritual leanings and their ethos of hard work and networking across the community, which we should celebrate.

Most of the Gujaratis in the UK—not all, but most of them—are of Hindu origin and practice Hinduism. All of us who celebrated Diwali last Sunday know that it lasts from about 1 September to 31 January, given the celebrations that go on over that period, but of course last Sunday was the holy day. And we just celebrated the Hindu new year on Monday, so a new year gives us a new opportunity to celebrate what Gujaratis have done here. I wish all those who have been celebrating, “Noutan Varshna Abhinandan”, which is Gujarati for “happy new year”.

First, perhaps, we should consider the state of Gujarat. It is obviously a state in India, which is located on the western coast, near the Arabian sea and bordering the south- eastern tip of Pakistan. It is comprised of 33 districts, it covers just under 76,000 square miles, and its population is approximately 69 million people.

The state, as we know it now, came into being in 1960, when the state of Bombay was revised, and then divided into Gujarat and Maharashtra. So it is a relatively young state in India. The capital city is Gandhinagar. The city of Ahmedabad, which is also in the state, is clearly one of the economic powerhouses of India right now. It is a major population centre and, of course, among the most crucial textile hubs in India.

Figures from the relevant Indian ministry suggest that Gujarat produces 7.69% of the entire GDP of India, so that Gujarat is ranked fifth of the 33 states and union territories of India in that regard. In terms of religious breakdown, which I mentioned earlier, the latest figures show that about 89% of the population are Hindu, 9% are Muslim, 1% follow Jainism, 0.5% follow Christianity, 0.2% follow Sikhism and 0.1% follow Buddhism.

It is fair to say that when Gujarat was created as a state, it was very run-down; in fact, it was a desert. It did not have the economic power that it now has. In fact, it is now recognised as being the economic powerhouse of India, not least because its chief minister between 2001 and 2014 was none other than Narendra Modi, who went on to become the Prime Minister of India and is now delivering for the whole of India what he delivered previously for the state of Gujarat. Under Modi’s premiership in Gujarat, the finances and wellbeing of the state were rapidly improved, in terms of the economy, the lifestyle enjoyed by its citizens and the other indicators that show Gujarat is a vibrant state. And clearly he is doing the same thing for India as a whole.

Most of the Gujaratis in the UK came here in the 1970s; there were Gujaratis who came here before that, but in general Gujaratis came here from east Africa in the 1970s. That started when Idi Amin became dictator in Uganda. Although the Gujarati community in Uganda were delivering the economic benefits of the Gujarati people to the country, Amin took against them. That was because, as a despot, he persecuted ethnic, religious and political groups with whom he did not agree. He deliberately went after the Asian and European communities in Uganda, and approximately 80,000 Asians who had come to Uganda, who were mainly Gujaratis, became the prime target of his blitz on minorities.

Of those 80,000, around 30,000 moved to the UK. I am very proud of the fact that when Idi Amin decided to evict the Gujaratis and other Indians from Uganda, it was Ted Heath, a Conservative Prime Minister, who took those people in and welcomed them. At the same time, Indira Gandhi, who was the Prime Minister of India, refused to take them back. I think that demonstrates how this country has always welcomed immigrants who will participate fully in our country.

Nevertheless, we should remember how some in Britain welcomed those people who came here. In particular, I think of Leicester City Council, which chose to put adverts in the Ugandan newspapers, saying, “Please don’t come to Leicester”. The result is that the Gujarati population now in Leicester is about 15,000, so that advertising was clearly not very effective. And good on the Gujaratis who went there, despite what they were being told.

I was at school when the first of those people arrived and I remember that most of those I met were—I have to say—a bit disorientated. They arrived in snow, which they were not used to. However, they had better English than we had, they were better educated than we were and they were very smart. But they were bewildered. None the less, many of those people I met then are still my friends today. That demonstrates how they came in, participated in the work of the UK and moved ahead straightaway.

--- Later in debate ---

[Bob Blackman]

I do. The hon. Lady may not know that there is a bagpipe band that celebrates and is normally present at the Kingsbury mandir. It comes to a range of functions. In fact, I was with the hon. Member for Ealing, Southall (Mr Sharma) only recently where that band led the parade.

[Mr Virendra Sharma]

It is interesting that the hon. Gentleman has raised one aspect of the community. The community also includes very skilled craftsmen and women who bring their professions into better repute. As he said, there is a focus on education, and families encourage their children to go into professions such as accountancy, medicine and the law. However, the community are not only in Wembley or Harrow; the hon. Gentleman has visited temples in my constituency to see the services that they provide and the community centres that they have set up. Those temples are not only for worshiping deities; they have an integration aspect, with different cultures brought together to provide services to society—social services. He mentioned some of those services, but does he agree that temples provide other social services too?

[Bob Blackman]

I do. It is clear that the first generation had to do the difficult jobs of taking on the economy and building up their family economies. Subsequently, all the families I have come across want their sons and daughters to be doctors, dentists, accountants or lawyers. They want their children to be professionals and to go on and succeed in life—and, in the main, they do. Gujaratis have become some of the most successful businesspeople across the United Kingdom, and some of the most important professionals, be it in our national health service or in other guises.

I will also mention the Gujarati community’s contribution to charity. All the mandirs and community centres are created through voluntary contributions. If they borrow money, they pay it back, but they do not depend on taxpayer money for the creation of any of those centres. That is another thing for which we can be grateful to the Gujarati community. They do not demand money and they do not expect it, but, boy oh boy, do they manage to raise it in their communities.

Let me end with a couple of questions for the Minister. I mentioned that we need a clear way to capture data to measure the immense contribution made not only by the Guajarati community, but by others. There have been debates in this place on the Sikh community and others, and we must ensure that we capture the data in an appropriate way. Several of us have campaigned to get Gujarati as a language retained on the national curriculum for those people who want it. Having that data enables us to demonstrate the importance of having that language in our schools, if people want to raise that point. Equally, retaining Gujarati as an A-level and GCSE qualification is important to that process.

The Gujarati community can be used as a prime example of how a community can come to this country and integrate. We should highlight the contribution it has made, possibly to show other communities that this is the way that they can not only come to this country and make a success of it, but organise appropriately; to have their own religion and celebrate their culture, but still integrate within the host community. The Gujarati community is a shining example to all communities that they can do so. In his reply, could the Minister shed some light on how we can use their example as a means of saying to different communities who come to this country and make it their home that this is an ideal way of doing so, and how we can celebrate what those people have done and the contribution they make?