(9 years, 8 months ago)
Commons ChamberThe right hon. Gentleman may be looking forward to his visit to Lichfield cathedral, but I do not suppose he is looking forward to it as much as the people of Lichfield.
7. What the Church Commissioners’ policy is on paying the living wage.
The Church Commissioners and the Archbishops Council are committed to paying the living wage and ensuring that all staff and contractors who are employed at directly owned commercial and residential properties are paid at least the living wage. Other parts of the national institutions, including the Church of England, are committed to paying the living wage and are following the Living Wage Commission’s recommendations to put in place a transitional programme that involves all staff being paid the living wage by 2017.
Given that completely satisfactory answer, Mr Speaker, may I dispense with my supplementary question and simply, through you, thank the right hon. Gentleman for the superb job he has done as Second Church Estates Commissioner? He should be aware that millions of Anglicans and non-Anglicans across the world, but particularly our fantastic women priests, have him to thank for having saved the Church of England from itself in its original debacle over women bishops. On their behalf, thank you.
I thank the right hon. Gentleman for those very kind comments. On this, as I hope on much, the work has benefited from cross-party collaboration, and much of what we have achieved we have achieved only by people in this House working together.
(10 years, 8 months ago)
Commons ChamberThere is clearly an urgent need to rewire Lichfield cathedral; indeed, if it is not done, there is a real risk that the cathedral might close. It was exactly for that sort of purpose—repairing guttering, rewiring—that the Chancellor very generously included provision for £20 million in his Budget. I look forward to visiting Lichfield at some point when the rewiring is done.
3. What the Church of England’s policy is on priests entering a same-sex marriage; and what guidance has been given on what would happen to a priest who did so.
Clergy and ordinands remain free to enter into civil partnerships. The House of Bishops in its pastoral guidance distributed on 15 February said that it was not willing for those in same-sex marriages to be ordained to any of the three orders of ministry—deacon, clergy or bishops—and that
“it would not be appropriate conduct for someone in holy orders to enter into a same-sex marriage, given the need for clergy to model the Church’s teaching in their lives”.
As with any alleged instance of misconduct, each case would have to be considered individually by the local diocesan bishop.
In light of the recent Pilling report, does the right hon. Gentleman believe it would be sensible if a hard-working, popular priest got married with the full support of his or her parish and congregation and was then disciplined, sacked or defrocked?
The situation is clear. The Church of England’s understanding of marriage remains unchanged: marriage is a lifelong union between one man and one woman, and under the canons of the Church of England marriage is defined as being between a man and a woman. The canons of the Church of England retain their legal status as part of the law of England and I would hope that no priest who has taken an oath of canonical obedience would wish to challenge canon law and the law of England.
(10 years, 8 months ago)
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That is a timely intervention. For anyone reading the debate in Hansard, I should explain that, although I am effectively responding to the debate, I am not a member of the Government. I am by statute appointed by the Crown as Second Church Estates Commissioner, so I am accountable neither to the Government nor to the Archbishop of Canterbury. Indeed, as the Bishop of London pointed out to me shortly after I was appointed, I am, like the Dean of Westminster, accountable only to God and the Queen—that is how he put it. This is not a ministerial response, then, but one I make in my capacity as Second Church Estates Commissioner.
My right hon. Friend the Member for Meriden was absolutely right to say that the ordination of women has unleashed an appetite in other women to come forward for ordination. She was also right to set out some of the many qualitative contributions that women have made to ordained ministry and, indeed, the pivotal role of many women clergy. We were also fortunate this afternoon to have heard some excellent and helpful speeches from the right hon. Member for Exeter (Mr Bradshaw), my hon. Friend the Member for Worthing West (Sir Peter Bottomley) and the hon. Member for Bishop Auckland (Helen Goodman), all of whom are members of the Ecclesiastical Committee, the Committee of both Houses that considers Church of England Measures when they come to Parliament—as indeed is my right hon. Friend the Member for Meriden.
The right hon. Member for Exeter was absolutely right in making clear the urgency and effectiveness with which the Archbishop of Canterbury grasped the issue of making progress towards sorting out the General Synod on the issue of women bishops after its very unhappy vote. The Archbishop clearly recognised that there was a need to get a grip on that issue and get a grip he did.
I am sure that the right hon. Gentleman is going back to Exeter this weekend, and I hope he takes back the good news from yesterday’s Budget that, between all of us, we were able to secure from the Chancellor £20 million towards repair of cathedrals. If I may say so, that indicates that the Church of England is taken seriously by Government. There is a recognition that it is sometimes difficult to raise money to repair the electrics, or the roof or guttering. That fund is meant to be put towards such problems and will be welcome news, I hope, to cathedral cities such as Exeter.
I am grateful to the right hon. Gentleman for his letter outlining the details of that fund—it was in my postbag this morning. I congratulate him on the successful lobbying he has clearly conducted with the Government to deliver that support.
I am grateful to the right hon. Gentleman for those comments. It was a team effort. We also have to thank Lord Cormack in the other place, who brought all the deans together, who then made their views known to the Under-Secretary of State for Culture, Media and Sport, my hon. Friend the Member for Wantage (Mr Vaizey). In due course, he made his views known to the Treasury. It was a good example, as so often happens in this place, of the House working across parties consensually and collaboratively to secure a result that we all wanted to see.
My hon. Friend the Member for Worthing West, who is the church warden of St Margaret’s, was absolutely right in his comments that we all now see women priests as normal and natural, and that we all hope to see a situation in which women as bishops will equally be seen as normal and natural.
The hon. Member for Bishop Auckland, who has been a great supporter of women in the Church, appropriately made the point that the best realisation of the hopes of all those who had supported the ordination of women priests, way back when she had done so in the 1980s and earlier, is the work that women priests are now doing in our parishes.
On 11 November 1992, the General Synod passed the measure that would enable women to become priests in the Church of England. That measure then received parliamentary approval in both Houses in 1993 and it received Royal Assent on 5 November 1993. On 12 March 1994, at Bristol cathedral, the first 32 women were ordained as priests to minister to the cure of souls in the Church of England. It had been possible for women to be ordained as deacons in the Church of England since 1986, but it was not until 1992 that the General Synod was able to agree the measure necessary to enable women to be ordained as priests. Since then, some 4,200 women have been ordained as priests.
Today, some 23%, or nearly a quarter, of stipendiary ministers—full-time paid clergy—are women. Just over half, or 53%, of self-supporting ministers are women. At present, some 1,245 people in England are training to become Anglican priests and of those, 594, or 48%, are women.
Therefore, it can be seen that over the past 20 years women clergy have played an important part in the life of the Church and of our nation’s life, and over the coming 20 years, I anticipate that the proportion of clergy who are women will grow. With the exception of women as bishops, which I shall say a little more on shortly, women already make a much valued contribution to every part of the Church.
There are now five women deans of cathedrals—in Birmingham, St Edmundsbury, Salisbury, Guildford and York—and of course, as has been said, Canon Jane Hedges, one of the canons whom we know well from her work at Westminster abbey, will shortly be leaving to become dean of Norwich. There are 16 women archdeacons and 51 women in the House of Clergy, where they make up 27.5% of the House of Clergy. One finds women as stipendiary canons in 16 of the 44 cathedrals and women clergy as chaplains in hospitals, hospices, prisons, schools and universities. As we know well in this House, we are fortunate to have a woman as the Speaker’s Chaplain—Rose Hudson-Wilkin. In the armed forces, four women are serving as padres or chaplains, and of those appointed as honorary chaplains to the Queen, seven are women.
On the Speaker’s Chaplain, does the right hon. Gentleman agree that the Speaker deserves a lot of congratulation for making that appointment? It was greeted terribly by some conservative forces in the media at the time, and she has turned out to be the most fantastic chaplain to this House.
Yes. I entirely endorse those comments and I think that the House would feel that the Speaker’s Chaplain has done what hopefully chaplains do in every institution. As part of the Church of England, the national Church, they are chaplains to everyone involved in the institution. Rose Hudson-Wilkin has made, and is very much making, the Speaker’s Chaplaincy a chaplaincy for everyone working in the Palace of Westminster. We all saw that particularly when—I think for the first time probably since the Reformation, or indeed ever—the Archbishop of Canterbury came to take holy communion in the Crypt Chapel on Ash Wednesday, and people were present from both Houses and from every walk of life in which people work and serve in Westminster. One felt that this was a community coming together to worship.
Women priests are now involved in every part and aspect of the Church’s life, from Lambeth palace where two of the Archbishop of Canterbury’s close team are women priests, to parish priests up and down the country. As time goes on, I think everyone expects that the proportion of women as cathedral deans and archdeacons will grow.
On Saturday 3 May, to mark and celebrate the 20th anniversary of women as clergy, there will be a gathering of ordained women clergy and others at Westminster abbey in the morning, followed by a procession to St Paul’s cathedral, where there will be a service of celebration for 20 years of women’s ordained ministry. I know that many similar services are planned across the country. For example, on 7 June, the diocese of Oxford—the diocese in which my constituency is situated—is holding a service of celebration in Christ Church.
The diocese of Oxford has always had a strong record of ordaining women, starting with 67 women who were ordained in six separate services in 1994. Of those 67 women who were ordained priests in Oxford 20 years ago, nine are still in active ministry in the diocese and many more, although formally retired, still hold permission to preach and are continuing to support parishes.
Among those first women priests still working full time in the diocese of Oxford, we have a school chaplain, an area dean, who has just been appointed our newest archdeacon, a university college chaplain, and priests in rural and urban parishes. Of the four archdeacons in the diocese of Oxford, three are women, and the diocese has seen women ordained in every sphere of ministry. There are ordained women on the staff of all three theological colleges in the diocese. The military bases in the diocese have had women chaplains, as have prisons and detention centres.
From those first 67 women ordained 20 years ago, there are now more than 250 ordained women currently ministering in the diocese of Oxford, and I am glad to say that many more are coming forward to offer themselves for priestly ministry. Every diocese could tell a similar story of the achievement of women over the past 20 years in ordained ministry. It is appropriate to reflect not only on the significant quantitative contribution over the past 20 years that women have made to ordained ministry, but on the qualitative contributions that women in ordained ministry have made to the life and work of the Church.
It is also important to recognise that there are still challenges. For example, there are still relatively few young women offering themselves for ordination—those coming straight from university—and a significant number of the current women priests are self-supporting; in other words, they are non-stipendiary.
In anticipation of this debate, like my right hon. Friend the Member for Meriden, I wrote to several people asking them whether they felt there were observations I should include in the debate, and one of them was the Speaker’s Chaplain. Rose Hudson-Wilkin made the following observations, and as she is our chaplain, I think they are worth sharing with the House:
“As we go forward, the Church must stop leaving women to feel ‘second best’; We are not tainted and the Church leadership must ensure that they do not embed a theology of taint in their keen desire to embrace all. Women must not suddenly become the scapegoat for all the ills of the Church (e.g. talk of the ‘feminisation of the church’. When we were all male leadership, the numbers of women were still higher than men).
We should not be talking of ‘fast forwarding women’—the reality is that if some of these women had been men, they would have been in senior roles! The Church of England needs to embrace the gifts that men and women bring as the future flourishing of the Church depends on this. All dioceses should look at their senior management team and begin to ask questions about what is preventing women from being included...As a Church, we must embrace unconditionally, the reality that women in Leadership is with us to stay (we should not be using the language of discernment)…I am aware of women who go to challenging parishes with very few people and through sheer dedication and the work of the Holy Spirit, make a difference.”
Not surprisingly, those supportive of women’s ordained ministry have for a long time been supportive of women being consecrated as bishops in the Church of England. As the House will know, this has been a long process, with much debate in the Church and in the General Synod. The process has not been without its setbacks and disappointments for those supportive of women being consecrated as bishops in the Church of England, particularly in the General Synod last November, when the appropriate Measure failed by a very small number of votes in the House of Laity.
Following that, the Archbishop of Canterbury invited Canon David Porter of Coventry cathedral to involve, in a process of dialogue and mediation, various groups in the Church that were concerned about both the theology and the practicalities of women being consecrated as bishops. I would hope that in that process of dialogue and mediation, the concerns of every group, including WATCH and others, were listened to and considered and that efforts were made to resolve them. It resulted in the bringing forward of a much simpler, four-clause Measure, which was overwhelmingly endorsed by the General Synod at its recent February meeting.
The General Synod also agreed that dioceses should have three months in which to decide and report their views on the new Measure. So far, 13 dioceses have met and voted on the new Measure. All have overwhelmingly endorsed the new Measure. Indeed, in the diocese of St Edmundsbury and Ipswich, there was not a single vote against the Measure in any of the houses of the diocese.
Last time, 42 out of 44 dioceses supported the Measure. This time, for practical reasons, it will not be possible for the diocese in Europe to meet in time, but if the majority of the dioceses do support the Measure, it will return to the General Synod in July. I hope that if at that General Synod the Measure succeeds in obtaining two-thirds support in each of the three Houses—the House of Bishops, the House of Clergy and the House of Laity—the Measure can be referred to the Ecclesiastical Committee of both Houses as soon as possible. I am sure that that Committee will want to meet as speedily as possible if and when a Measure comes before it and I hope that, if it finds the Measure expedient and approves it, the Measure can then go before each House separately for approval. Every indication that I have had from my right hon. Friend the Leader of the House of Commons is that the House will do everything to make proper provision for a debate that is as timely as possible when the time arises. I hope that in way we can have the Measure fully and properly considered, approved and passed into law well before Christmas and that we will see the first women bishops consecrated shortly thereafter.
Right hon. and hon. Members have asked about the situation of women in the House of Lords. This House will not be surprised to learn that I have been discussing that issue with the Leader of the House of Lords and the Leader of the House of Commons. Of course, the position of bishops in the House of Lords—the Lords Spiritual—is that they are Members of the House of Lords. It is therefore a question of who is summoned to Parliament. It is not something that can simply be resolved by a Measure of the General Synod; it will require primary legislation. However, I think that it would be fair for me to summarise the position of the Government, as I understand it, thus. In terms of primary legislation, they will seek to facilitate as speedily as possible what the Church of England feels would be most appropriate in these circumstances. I think that discussions are now taking place within the Church of England. I understand that the Lord Bishop of Leicester, who convenes the Lords Spiritual, is in negotiations with various groups to give some thought to how best that can be achieved.
People have to understand that there are suffragan bishops and there are diocesan bishops. Not all the diocesan bishops sit in the House of Lords; some do so on the basis of seniority. Several issues need to be considered, but I am confident that as and when the Church of England comes forward with a proposal, the Government will give it the most serious and positive consideration.
(10 years, 10 months ago)
Commons Chamber2. What assessment the Commissioners have made of the Pilling report, published by the House of Bishops working group on human sexuality in November 2013; and if he will make a statement.
The report was discussed by the House of Bishops in December and its recommendations will be considered by the College of Bishops later this month.
Does the right hon. Gentleman accept that the report’s recommendation that parishes should be allowed to offer same-sex couples some sort of blessing would in effect simply formalise what already happens in practice in many Anglican parishes? Does he agree that the vast majority of Anglicans in this country would welcome a more generous approach to long-term, faithful, same-sex relationships?
I agree with the principle that everyone should be welcome at the communion rail. The working group did not recommend a new authorised liturgy, but a majority of its members did recommend that vicars should, with the consent of parochial church councils, be able to mark the formation of a permanent same-sex relationship in a public service. I am sure that that is one of the issues that the House of Bishops will be considering very seriously in the context of its consideration of the Pilling report’s recommendations.
(11 years, 4 months ago)
Commons ChamberAbsolutely. My hon. Friend makes an important point. [Laughter.] This is not a joking matter. This is serious and people have to understand that. I am grateful for the attention paid to this issue by the Under-Secretary. We are making real progress, but we need to ensure that places such as St Hilda’s, Ellerburn can continue to be places of worship and are not closed as a consequence of bat faeces and bat urine.
2. What guidance the Church of England plans to issue to parishes and Church schools on pastoral care for same sex couples and their children.
The House of Bishops issued a pastoral statement before the Civil Partnership Act 2004 came into force in 2005. I expect that the House of Bishops will want to issue a further statement before the legislation on same-sex marriage comes into force. The House of Bishops is due to consider this December a report on sexuality, chaired by former permanent secretary Sir Joseph Pilling. The work of that group will assist the House of Bishops in its deliberations.
I am grateful for that reply, because I recently came across a case of a Christian couple in a same-sex relationship and with children in the local Church primary school to whom it was made clear by the local conservative evangelical church that they would not be welcome to worship in it. Does the hon. Gentleman agree that such intolerance and bigotry have no place whatever in the Church of England? When the Church issues guidance, it is very important that that is made quite clear to both parishes and Church schools.
Of course I agree with the right hon. Gentleman about that. If he would like to give me the details of that case, I will most certainly take it up with the diocesan education officer. Children in Church schools come from a wide variety of family backgrounds, and teachers offer the same compassion and care for all. Each child is valued as a child of God and deserving of the very best that schools can offer. I would not expect any Church school to discriminate against any child, whatever their personal or family circumstances. If any right hon. or hon. Member comes across any instance where he feels that a Church school is in any way falling short of the standards that this House would expect, I hope they will get in touch with me.
(11 years, 10 months ago)
Commons ChamberI fully agree with everything my hon. Friend says. That is why we are concerned about the removal of postgraduate certificate in education places for religious education and the minimal amount of time primary teachers receive to address religious education in their training. However, rather more encouraging is the fact that student take-up of religious education at GCSE has been at substantial levels for many years. The number of people sitting RE exams demonstrates that young people are indeed curious about faith and religion.
4. What the policy of the Church of England is on celebrating civil partnerships.
The Church of England’s position remains as set out in the House of Bishops pastoral statement of July 2005. A working group chaired by the former Northern Ireland Office permanent secretary, Sir Joseph Pilling, is reviewing the Church’s approach to sexuality more generally and will submit a report to the House of Bishops by the end of this year. A private member’s motion seeking to authorise the registration of civil partnerships in Church of England churches is due for discussion in the General Synod in due course.
As the hon. Gentleman will know, a number of senior Church of England bishops have, in the context of the debate on same-sex marriage, expressed their support for civil partnerships, but would the Church of England’s opposition to same-sex marriage, and the distinction it tries to draw, be more credible and have more authority if it allowed Church of England parishes that want to conduct civil partnerships to do so?
The right hon. Gentleman makes his point well. Given the sensitivity of the issue, the most sensible thing for me to do is to ensure that his comments and those of any other right hon. and hon. Members are drawn to the attention of Sir Joseph Pilling.
(11 years, 11 months ago)
Commons ChamberThe membership of deanery synods has constituted the electorate for the House of Laity since the General Synod was created in 1970. The review of synodical government chaired by Lord Bridge of Harwich recommended in 1977 that deanery synods should be abolished and that the lay members of diocesan synods and General Synods should be chosen by parish representatives, each parish to have one for every 50 people on the electoral roll. The General Synod decided, however, to retain deanery synods. In July 2011 the Synod decided to ask for alternatives to the present electoral system to be further explored. The review group’s report is due to come to the General Synod this coming year.
Does not the complete failure of the House of Laity in the General Synod to reflect the overwhelming support in the diocesan synods for women bishops show that there is something deeply wrong with the system? We cannot wait for a new synod in 2015 for this to be resolved. I have to tell my hon. Friend that it must be resolved in months, not years, and if that means a single clause Measure and facing down the conservative evangelicals, as we in the Labour party faced down the militants in the 1980s, so be it.
On the women bishop’s Measure, the Church of England has to get on with it. I am sure that the Archbishop of Canterbury-designate will be able to reassure colleagues next week that it is getting on with it. So far as the format of General Synod is concerned, as I have said to the House on a number of occasions, it is very difficult, if not impossible, to explain how 42 out of 44 dioceses voted for women bishops, yet the motion failed in General Synod. I think that the next Archbishop of Canterbury will want to focus on growth in the Church, and if one wants to focus on growth, one needs to make sure that everyone feels involved. I hope, personally, that in due course we will be able to move to a system in which every member of the Church who is on an electoral roll has a vote for those who go to General Synod. That seems to be a straightforward system.
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The hon. Lady makes a perfectly good point, and it is one that I have repeatedly made. As a consequence of the decision by the General Synod, the Church of England no longer looks like a national Church; it simply looks like a sect, like any other sect. If it wishes to be a national Church that reflects the nation, it has to reflect the values of the nation.
I thank the hon. Gentleman for doing a wonderful, and rather thankless, job on this issue over the years on behalf of parliamentarians. He was at the very stormy meeting yesterday between parliamentarians and the bishops. Peers and MPs of all parties were saying with one voice that if the Church does not get on and do this, Parliament will. Will he therefore convene an emergency meeting of the Ecclesiastical Committee, so that we can take legal advice as to what Parliament can do to help the Church to achieve the will of the people in the Church?
It was because of yesterday’s meeting, and because I am conscious of the concerns being expressed on both sides of the House, that I would like to convene a meeting with the archbishop-designate. Justin Welby has great leadership skills, and it is he who will have to lead the Church of England in this matter. He needs to hear the voices from the House of Lords and the House of Commons that were heard in that meeting yesterday. We need to funnel our energies into helping him to resolve the matter.
Of course, we could have done that if the Prime Minister still had control over the appointment of bishops.
(12 years, 1 month ago)
Commons Chamber2. What assessment the Church Commissioners have made of the likelihood of the Church of England making a decision on women bishops in 2012.
3. What recent discussions the Church Commissioners have had with Church of England bishops on the Women Bishops Measure.
The General Synod will resume on 20 November the final approval debate on the legislation to enable women to become bishops. I will be voting for the Measure, and I hope and pray that at least two thirds of the members of every house of the General Synod will vote to ensure that, at last, we can have women bishops in the Church of England.
I entirely agree with my right hon. Friend. May I commend to his attention, and to that of other right hon. and hon. Members, an article written by the Archbishop of Canterbury in last week’s Church Times, which is available in the Library? He stated that
“a Church that ordains women as priests, but not as bishops, is stuck with a real anomaly, one that introduces an unclarity into what we are saying about baptism and about the absorption of the Church in the priestly self-giving of Jesus Christ.”
We have been waiting far too long to enable women to become bishops in the Church of England—now is the time to take action and resolve this issue, once and for all.
In his conversations with the bishops, will the hon. Gentleman tell them that just because House of Lords reform has been abandoned they should not feel any less pressure to do this and that a failure to agree a Measure that gives women bishops equal status with male bishops would still lead to a severe constitutional crisis between Church and state?
In fairness, I think that the House of Bishops recognises that, and when it met last it amended the Measure in a way that should commend support. Indeed, the bishops took a lead on that from the Archbishop of Canterbury, who, in the same article, made it clear that he thought the ordination or consecration of women as bishops was good for the whole world. He said:
“It is good news for the world we live in, which needs the unequivocal affirmation of a dignity given equally to all by God in creation and redemption—and can now, we hope, see more clearly that the Church is not speaking a language completely remote from its own most generous and just instincts.”
There is clear leadership from the House of Bishops and from the archbishops that we now need to consecrate women bishops.
(12 years, 4 months ago)
Commons Chamber9. What representations the Church Commissioners have received on recent amendments to the Women Bishops Measure made by the House of Bishops.
I made my own position very clear in a speech to the General Synod shortly after my appointment. I had hoped that the Synod would give final approval to the legislation for women bishops next Monday, but as a result of an amendment made by the House of Bishops in May, it is possible that the Synod will ask the House of Bishops to think again, in which case we may be in for a short period of ping-pong between the Synod and the House of Bishops.
It is terribly sad that, yet again, the bishops have threatened this measure by trying to water it down. A couple of weeks ago, they accused this House of jeopardising the status of the established Church because we are likely to vote for equal marriage. Will the hon. Gentleman tell the bishops that establishment is a two-way street, and that by putting themselves so far away from mainstream opinion on women bishops—in this House, in the country and even in the Church of England—it is they who are threatening the established status of the Church?
I take the point, but let me say, in fairness, that I think the Archbishop of Canterbury and the bishops were trying hard to find a piece of territory on which they felt that everyone could stand. Many of us in the House are familiar with that concept. As the archbishop said, it is rather like one of those Christmas cracker games that involve trying to get three ball bearings into a hole: you always get two in, but one falls out. I think that a genuine attempt was made, but it obviously backfired, and we shall have to review the position.
The House of Commons well understands the concept of ping-pong. I hope that if the General Synod sends this back to the House of Bishops, the bishops will reflect on what has been said by people including my right hon. Friend the Member for Bermondsey and Old Southwark (Simon Hughes). I also hope very much that, before the year is out, the House will have an opportunity to pass legislation that will make it possible for the Church of England to have women bishops.
(13 years ago)
Commons Chamber1. What the authority is for the policy of the Church of England that services of blessing should not be conducted in church premises for those who register civil partnerships.
In its pastoral statement of July 2005, the House of Bishops affirmed that clergy of the Church of England should not provide services of blessing for those who register a civil partnership. The Church of England’s response to the Government’s consultation document on civil partnerships on religious premises, which was produced earlier this year, reflected that policy and was approved by the Archbishops Council and by the Standing Committee of the House of Bishops.
I am grateful for that reply. Given that when the law changes to allow civil partnerships to be conducted on religious premises many Church of England priests and parishes will want to conduct such ceremonies, would it not be better for the Church of England to do what it did when it first allowed the remarriage of divorcees in church, and allow individual priests and parishes to make the decision?
In fairness, I would contend that the Church of England, led by its bishops, has to be free to determine its own stance on matters of doctrine and ethics. The Government have said that the new option to register civil partnerships in places of worship must be entirely voluntary. That means that those who think that the Church of England should opt in need to win the argument within the Church.