Stuart C McDonald
Main Page: Stuart C McDonald (Scottish National Party - Cumbernauld, Kilsyth and Kirkintilloch East)Department Debates - View all Stuart C McDonald's debates with the Home Office
(5 years, 4 months ago)
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It is good to see you in the chair, Mr Gapes. I thank my hon. Friend the Member for Glasgow East (David Linden) and the hon. Members for East Renfrewshire (Paul Masterton), and for Rutherglen and Hamilton West (Ged Killen) for securing the debate—it is truly a cross-party campaign as well as an interfaith campaign. I pay tribute to all hon. Members who have taken part today. The hon. Member for Henley (John Howell) made a particularly brave speech, but I say gently to him that I think he slightly missed the point. His argument was that the changes that the Government have introduced have not been too bad. The whole point, that all hon. Members have focused on, is that there has been absolutely nothing at all to justify the changes being made in the first place.
As hon. Members across the House have already explained, the tier 5 religious visas were operating perfectly smoothly for the many churches and religious organisations that relied upon them, until these unexpected changes were made in December last year. As my hon. Friend the Member for Glasgow East said, what we are talking about is churches bringing in overseas ministers and priests a couple of times a year—perhaps in the summer, or at Easter or Christmas—to allow local religious leaders to take congregations on a trip, to go on retreat, to recover from ill health or even just to have a holiday.
We are talking about not only Christian churches, but other religions too. I have heard directly about a Buddhist temple and a Sikh gurdwara that have been negatively impacted. The hon. Members for Stretford and Urmston (Kate Green) and for Walsall South (Valerie Vaz) made important interventions about how important these routes are for gurdwaras in their constituencies.
In my constituency, parishioners from St Lucy’s in Cumbernauld were among the first to contact me about the issue. Father Campbell wrote to me at the end of April, saying that the changes
“will have a vast impact on me and our parishioners here, as we rely on Father Alex Mpaggi coming to allow me a holiday in July and to accompany 50 parishioners to Lourdes in France, also in July.”
Those are the nuts and bolts of what these changes have almost destroyed.
This is about the support that visiting priests and celebrants can provide. It is important to say, as hon. Members have done today, that visiting clergy in themselves enrich the life of the churches that they work at with their new ideas and approaches, and by sharing knowledge of different cultures. That point was made by the Rt Rev. Susan Brown from the Church of Scotland, as quoted by my hon. Friend the Member for Glasgow East in his speech.
As my hon. Friend the Member for Glasgow North West (Carol Monaghan) said, over the course of time close relationships are built up between parishes and priests. For example, Father Mpaggi has been coming to St. Lucy’s in Cumbernauld since 2013. When he comes he leads worship, carries out the celebrations of holy mass, including marriage, and conducts funerals and supports the bereaved. All of that is now put in jeopardy.
As other Members have explained, churches and other places of worship are not only about worship, although that is obviously their central function; they also form important parts of their communities, and indeed are communities in themselves. It is about the youth clubs, the coffee mornings, the pensioner clubs, the mother and toddler groups, the food banks and the soup kitchens. The same visiting clergy also help to carry out those important functions.
These arrangements were working well, but now they are not, because the changes that the Immigration Minister introduced are already having a negative impact. The Home Office has more than doubled the cost to parishes. As Father Campbell has told me, that means “making supply-cover effectively unaffordable”. He expressed concern about the impact that the changes will have on the health of local priests if they cannot afford to bring in the support that they need and have relied on in recent years. Those costs arise not only from the visa fees, but from unnecessary English tests. As Father Campbell points out:
“Even priests who have undertaken seminary formation in English may be required to sit an English language test before coming on supply-placements. This will have both practical and financial implications”.
My first big question for the Minister is: why? Where is the evidence, as the hon. Member for Rutherglen and Hamilton West (Ged Killen) put it? Why did the rules have to change? What is the justification? Is the problem so significant that it merits creating all these other problems for our churches?
The Immigration Minister’s written statement, letters and answers firstly point to some sort of problem with ministers of religion coming over and taking on roles such as preaching and leading congregations while not being able to speak a good standard of English. Her various responses have also referred to the need for integration. So far, I find those explanations flimsy and utterly unconvincing.
As one of the 100 or so constituents who contacted me said:
“I have attended services in Synagogue where the language used was Hebrew and in other faiths where the language used was Hindi, Guajarati or whatever. That may not suit the British Government but it is a reality”.
In short, is it really any business of the Government if religious celebrants spend short periods here and preach in different languages? The shadow Leader of the House, the hon. Member for Walsall South, made that point very strongly, as did my hon. Friend the Member for Glasgow North West.
Similarly, integration of the religious workers, which the Immigration Minister referred to in her various letters, is not really relevant here. As the shadow Leader of the House also pointed out, nobody is proposing that these people will live here permanently or become settled here. In fact, as my hon. Friend the Member for Glasgow North West powerfully pointed out, the integration argument is completely the other way round, because community integration and social solidarity are undermined if these religious workers can no longer come to do all the work they have previously.
As a spokesperson for the Bishop’s Conference of Scotland said today:
“Catholic parishes, without the support of visiting priests, would be unable to provide the level of service to the local community that it does at present, such as Masses, weddings, funerals, comforting the bereaved, tending to the sick and needy, and many other works of charity including food banks and soup kitchens.”.
I have seen no good reason for these changes, and certainly none that justifies creating all these other consequences.
Now, let us be incredibly kind and imagine for a minute that the Minister manages to explain today why exactly these changes have been made in this particular way. That is being very optimistic, but in any event it would still not be an end to the matter. Even if, having listened to the Minister, we took the view that reform was necessary, surely there must be another way to accommodate the needs of all the churches we have heard from without undermining whatever strange purpose the Home Office is pursuing? Surely it cannot be beyond the wit of the Home Office to come up with something that is a better fit, and a more reasonably priced fit, for those ministers and priests who come just for very short stays to support the work of our churches from time to time?
Tier 2 is not designed with these scenarios in mind, and neither is the new tier 5. Nor, I believe, is the business visitor route, which is not even something that the Home Office has until this point prayed in aid. Why not offer a low-cost two or three-year visa, for example, which does not have the same stringent requirements regarding English qualifications, which allows applicants to work as ministers or to lead worship, but which sets a maximum stay of a certain number of weeks or months in any calendar year to prevent any circumvention of the tier 2 requirements? Surely the Government could work up something along those lines?
As the shadow Leader of the House said, it is important that that is done as a matter of urgency, even on an interim basis, because this is harming parishes and other religious organisations right now, this very summer. I join the calls on the Home Office to engage in discussion about how the impact of these changes can be reversed, or at the very least ameliorated. I also join the calls for Ministers to meet representatives of churches, including churches in Scotland, to discuss the impact that these rules are having.
Finally, I turn to the point made by my hon. Friend the Member for Glasgow North (Patrick Grady), powerfully flagging up the poor consultation and policy-making process. That takes me back to one of my hobby-horses, which is how we go about making immigration policy. Is this not the perfect example of why leaving it to the Home Office does not work? I dare say officials believed that they had thought through all the implications, but they had not. Meanwhile, MPs were barely aware that changes had been made, and if they were aware, they were, as my hon. Friend pointed out, completely unable to decipher what they meant or what the implications would be.
That is why, when the Immigration Bill was in Committee, I proposed an exciting, shiny immigration equivalent of the Social Security Advisory Committee, so that experts could scrutinise Home Office proposals, flag up concerns, allow others to give input and give MPs advice on what needed further scrutiny. I was sad that my proposals did not have the Committee as excited as I was. Seriously, though, we do need to think how we go about consulting and scrutinising immigration rule changes.
In conclusion, I again commend hon. Friends and colleagues for bringing this debate on an important issue. I hope that the Home Office will listen and provide a better route for visiting priests and ministers to keep coming and carrying out the vital temporary work that they do. But, as my hon. Friend the Member for Glasgow North said, if we had a better system of scrutiny, we could hopefully avoid these mess-ups happening in the first place.
I am not sure how fair that is, because I do not know the background to those conversations. However, I know the Immigration Minister well. She is the listening type, and I think she is entirely sincere in saying that she recognises the sensitivities that have emerged from this policy change.
Before I go into why there were changes, it is always helpful to assert the common ground. Many Members—the hon. Member for Glasgow North West (Carol Monaghan) was particularly powerful on this—spoke about the importance and the value of faith communities in all our constituencies. I think she spoke for many of us in expressing the importance of those communities, not least in giving many people a sense of strength and purpose. I absolutely recognise that from my constituency and the extraordinary work of churches such as Emmanuel Church in Northwood, the Northwood and Pinner Liberal Synagogue and St Martin’s Church in Ruislip, to mention three.
We all know the fundamental truth of that, and I think we all agree with the point about the added value of contributions made by members of religious institutions from overseas, which is at the heart of the debate. That is why the immigration system maintains dedicated arrangements for religious workers, with two dedicated visa categories providing for those seeking to come to the UK to fill long-term vacancies and shorter-term postings. As hon. Members know, the requirements necessarily differ between the two, to ensure that the system is used in an appropriate manner.
The adjective “generous” is not often attached to the Home Office, but we think that this is a generous offer. However, it must be balanced against ensuring that those wishing to lead congregations, regularly performing the primary rites and rituals of their faith, are subject to stronger requirements than those coming to the UK to fill supporting roles for shorter periods. We believe that those tasked with leading roles within our churches, synagogues, mosques and temples must be able to demonstrate a strong command of the English language, which is fundamental to the change to tier 2. The changes that the Government have introduced ensure that all those seeking to undertake such important roles can explain their teachings in English to all in the community, not just to their congregation.
This is fundamental: are churches, mosques and synagogues not better placed to assess the level of English required for priests and other religious leaders to lead worship in their communities, and whether applicants coming in under tier 5 have the skill required?
I completely understand that point, which was raised earlier. The Government’s position is that it is important that the same rules apply to all, in the interests of fairness, hence the test centre requirements. The hon. Gentleman will be aware that exemptions exist where applicants have been awarded a recognised degree.
As the hon. Gentleman knows, the root of the changes introduced in January 2019 was the June 2018 Ministry of Housing, Communities and Local Government consultation on the integrated communities strategy. The Green Paper set out the Government’s intention to strengthen English language skills by supporting UK residents and strengthening requirements for those who wish to come here. The rationale behind that approach is that ministers of religion play a visible role in our religious institutions and must therefore be able to integrate with the wider communities in which they live and serve, rather than only being able to speak to their congregations.
I absolutely understand that point. On the hon. Lady’s direct question on the specific problem of her constituent, while I obviously do not know the individual case, one of the three visa entry routes may well be relevant for the role that she described, not least the visitor visa route. With respect, she should engage on that directly with officials, which I can help to facilitate.
The Minister is indeed doing a sterling job in difficult circumstances. On integration, the other fundamental point that the shadow Leader of the House, the hon. Member for Walsall South (Valerie Vaz), made earlier was that nobody is saying that these people want to come and live here, so integration is not really relevant. They have a job to do over a very short period and then they head back to their home countries. Integration really is not at the heart of this issue, or should not be.
My understanding of the situation is that, in large part because the Government recognise the importance and value of the contributions to our religious institutions made by people from overseas, we have three separate visa routes in to try to facilitate that process. The changes made in January 2019 require individuals seeking to enter the UK as a minister of religion to use tier 2, demonstrating their command of the English language. To be clear, tier 2 is for religious leaders such as priests, imams, rabbis, missionaries and members of religious orders taking employment or a role within a faith-based community. Those applicants can come for up to three years, with an option to extend for up to six years, and possible indefinite leave to remain after five years’ continuous—[Interruption.]
Some may want to. That is why we have the different tiers of visas for people in different circumstances. I completely understand that the heart of the concern, particularly among Scottish Members of Parliament, is not about individuals who want to stay here longer, but about people coming in to fill gaps over the summer. I completely accept that point. I am just trying to set out, because I was asked to, what the policy background is and trying to answer the fundamental question posed: why have the Government made the changes?
The Minister is being very generous with his time. I think that we have just come to the nub of the issue. He is describing different visas, but I think what we have discovered in the course of this debate is that none of them fits the circumstances of what we have been describing this afternoon—people who come temporarily but nevertheless want to carry out the roles of leaders of congregations and ministers of religion. Short-term visas do not allow people to lead a congregation, but the longer-term visas are completely inappropriate, because people are coming only for short-term visits, so we need to invent a new visa. I think that is the ultimate point.
I am not sure that the Government agree with that position, but it is clearly one held by the hon. Gentleman and other Members of Parliament, so it is clearly something that needs to be discussed and tabled at the roundtable next week with the Minister for Immigration and in subsequent follow-up. That is the nature of this place: we change rules; we make laws. We do that, believe it or not, with good intentions, although conspiracy theories have been articulated this afternoon. We do impact assessments. Then—as in this case—after a few months, issues begin to arise and concerns need to be dealt with. In the democracy that we live in, it is incumbent on the Government and the Minister at the time to listen very carefully, engage with those who have a problem and, in a democratic process, work through that. And I am absolutely sure that the Minister for Immigration will do that.
I am grateful for the empathy shown by the hon. Gentleman in saying that I am up against it. He should come to more police debates.
The changes that seem to be causing the most difficulty for hon. Members are the changes to the visa arrangement from tier 5 to tier 2. I have tried to explain that these changes are rooted in the strategy incubated in the Ministry of Housing, Communities and Local Government, which focuses on the importance of reinforcing the need for English language skills and is rooted in a policy directed at greater social cohesion. In relation to the cooling-off period for tier 5, I think I was clear that that was driven by evidence of a small but growing misuse of that system, with people effectively here on a permanent basis. [Interruption.] I have been asked a straight question, and that is a straight answer.
If these visa changes were introduced on the back of a consultation from the Ministry of Housing, Communities and Local Government, which is a devolved issue, then that consultation would have nothing to do with Scotland at all. That may be one reason why the particular circumstances that we have been speaking about have not made their way into the Home Office’s thinking about these visas. That might be something the Home Office wants to reflect on for the future.