Persecution of Religious Minorities: Pakistan Debate

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Department: Foreign, Commonwealth & Development Office

Persecution of Religious Minorities: Pakistan

Steve McCabe Excerpts
Thursday 11th February 2016

(8 years, 8 months ago)

Westminster Hall
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Steve McCabe Portrait Steve McCabe (Birmingham, Selly Oak) (Lab)
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As we have heard, Ahmadis are peace-loving Muslims and yet, like other peace-loving people in our own history of Christianity and even today, they are persecuted in many parts of the world—especially in Pakistan—for no other reason than their beliefs.

Almost 40 years ago, the constitution of Pakistan was amended to declare Ahmadis as non-Muslims—to denounce them, effectively, as heretics not allowed to refer to their places of worship as mosques or quote publicly from the Koran. In this country, we rightly celebrate the courage of a young woman from Pakistan, Malala Yousafzai, for standing up to gunmen determined to persecute her and other young women for seeking an education. However, in the town of Rabwah, to which the hon. Member for Sutton and Cheam (Paul Scully) referred, young Ahmadi women are forced to suffer in silence as they are often denied opportunities to pursue their studies and even prevented from living in local dormitories.

Unsurprisingly, as we have heard, in the face of that persecution many Ahmadis choose to flee to other countries. Many of them have settled in Thailand, where, as my hon. Friend the Member for Mitcham and Morden (Siobhain McDonagh) said, a large number have found themselves subject to arbitrary arrest and imprisonment. In Indonesia, a similar pattern of persecution is developing against a community that has lived there peacefully since 1925. As my hon. Friend the Member for Harrow West (Mr Thomas) pointed out, even in Bulgaria, which is a member of the EU and the Council of Europe, and is therefore required to respect religious freedom and human rights, we see Ahmadis being prevented from registering as a religious organisation.

If anyone wants to know more about the positive contribution of the Ahmadiyya faith, I recommend that they look at the international charitable trust, Humanity First, which works across the globe alongside bodies such as the Red Cross, Oxfam and Save the Children, offering disaster relief, emergency medical services, water for life projects in west Africa and orphan care in places such as Indonesia and Burkina Faso. While some Governments tolerate terrorists and persecute Ahmadis, the Ahmadiyya community offers love and help to people across the globe.

I have seen the effort and dedication of this community in this country. In Birmingham several years ago, my good friend, Dr Mubashar Saleem, took me to an old, derelict school building in Tilton road. The Ahmadis lovingly restored it and converted it into the Darul Barakaat mosque, a place where all faiths are welcome and members of the local community are regularly invited to events. From there they organise charity fundraising events such as Ride4Peace, joint faith seminars and sessions for people to donate blood, as well as pursuing their religious worship.

However, even in Birmingham, the standing advisory council on religious education permits Ahmadis to participate in the council, providing that they do not refer to themselves as Muslims lest they offend other Muslim groups, thus perpetuating the religious intolerance that forms the basis of the persecution that we have been hearing about in Pakistan. We need to do more to respect the rights of this religious minority and make it clear that both in this country and in our relations with countries abroad, and especially in Pakistan, we are going to stand up to those who persecute this group.