Covid-19: Faith Groups

Stephen Timms Excerpts

Thursday 11th February 2021 Commons Chamber

[Stephen Timms (East Ham) (Lab) [V]]

Thank you, Madam Deputy Speaker, for granting this debate. I hope that it will draw attention to the extraordinary scale and value of faith groups’ contributions in response to the pandemic, and that we will consider how to make more of the potential of faith-based groups working alongside local and national Government.

I chair the all-party parliamentary group on faith and society, established in 2012. Our aim is to support faith-based contributions to communities, to help make those contributions better known and, where we can, to help remove hurdles to realising their full potential. When we started, we held a series of meetings with faith-based groups contributing to welfare to work, to health and wellbeing and to work with young people—recognising that most youth work in Britain now is undertaken by faith groups—and groups working on international aid.

It quickly became clear from those discussions that the groups often had a problem with their local council. Councils suspected that the groups were only really interested in trying to convert people, or that any service they provided would be biased in favour of their own members. In any case, from the perspective of a hard-pressed council officer, faith groups are difficult: if they work with one of them, will they offend the others? After all, these are rather odd people; they believe in God—far simpler not to get involved with any of them.

As a result, however, communities miss out on really valuable contributions that the groups could be making, so we came up with the idea, which was suggested by my right hon. Friend the Member for Tottenham (Mr Lammy), of a faith covenant. The covenant sets out ground rules for co-operation between faith groups and local councils to make clear what each should expect of the other, to try to build up confidence on both sides and support them to work together.

The first council to draw faith groups in its area together to sign up to the covenant was Birmingham City Council. It happened at Birmingham central library in December 2014, and it was a good start; Birmingham is the biggest local authority in Europe. Another dozen councils have signed up since then, covering between them about 10% of the UK population. FaithAction, the APPG’s secretariat, is increasingly drawing those councils together to network and learn from one another, together with faith groups in their areas.

However, in the last year, things have moved on to a different level. It came home to me that something unusual was happening on the morning of Good Friday last year. While sitting at home going through emails, I found two from constituents saying, “I don’t have any food. What should I do?” We have all become familiar with referring people to food banks over the past 10 years, but I knew that they would all be shut over the Easter weekend, so I did not know how to answer those constituents. But then I found an email from the Mayor of Newham, Rokhsana Fiaz, saying, “If you come across people without food over the holiday weekend, you should email the vicar of Ascension Church, Royal Docks, before 10 in the morning for a food parcel to be delivered later in the day.” I did not have any better ideas, so I gave it a try, and both my constituents received their food parcels.

My local council has never worked in partnership with faith groups before; something unusual was going on. In my constituency, Bonny Downs Baptist Church, Highway Vineyard Church, Ibrahim Mosque, Manor Park Christian Fellowship and City Chapel have all done a superb job, supported by Newham Council. Similar reports started to come in from elsewhere; the Bishop of Durham told me that a lot of the covid emergency response in his diocese was from faith groups.

Over the summer, with support from the Sir Halley Stewart Trust, the Trussell Trust and the Good Faith partnership, the all-party group commissioned the Faiths and Civil Society Unit at Goldsmiths, University of London to research those council-faith group partnerships. Questionnaires were sent to all 408 UK local authorities and 48% of them filled them in and returned them. Fifty-five in-depth interviews with council leaders and faith-based projects were conducted across 10 local authority areas. Our report, “Keeping the Faith” was published in November, and I thank Professors Chris Baker and Adam Dinham of Goldsmiths and Greg Smith and the research team for all their work. They found a big increase in the number and the depth of partnerships between local authorities and faith groups. More than two thirds of the councils surveyed reported an increase in partnership working with faith groups and 91% described their experience with faith groups as “very positive” or “positive”. It has become clear that what anecdotally appeared to us to be happening when the pandemic began is a reality across the country.

Faith groups and faith-based organisations have been integral to the civil society response to the pandemic, opening up buildings and food banks, running networks, sharing information, befriending, collecting, cooking and delivering food and providing volunteers. Across the UK, nearly 60% of councils have been working with church-based food banks during the pandemic; 24% have been working with mosque-based food banks; 11% have worked with food banks in Gurdwaras, and 10% with food banks in Hindu temples. Suddenly what our all-party group had been promoting had come about.

It has been a very positive experience for councils. One council officer told the researchers:

“My personal admiration for faith groups has gone through the roof, just in terms of their commitment there. We as a local authority didn’t know what we were getting into. And they have got involved with smiles on their faces and they’ve done it professionally.”

The researchers put to the councils a list of characteristics and asked them to characterise their experience of their partnerships “to a great extent”, “to some extent”, “not very much”, “not at all” or “don’t know”. Positive characteristics scored very highly. On

“Adding value because of their longstanding presence in the local community”,

60% of councils said that was the case to a great extent. On

“Improving access to hard to reach groups”,

40% said that that was the case to a great extent and another 39% said that that was the case to some extent.

The researchers also asked about negative aspects that are said to characterise faith groups. Asked about:

“Expressing socially conservative views which sit uneasily with our equalities obligations”,

2% of councils said that that was the case to a great extent. On

“Causing us concern about the possibility of proselytization in the context of partnership working”,

only 1% felt that that was the case. Those old fears of the pitfalls of working with faith groups simply did not materialise last year. Almost all the councils want to build on those new partnerships in future.

The report recommended that the Government appoint a faiths commissioner, working across government, to help faith groups relate to government and to make the fullest contribution that they can. We would like Ministers to encourage nationwide adoption of our faith covenant and of a framework that reflects shared values to foster trust and promote effective collaboration. We would like support from the Minister’s Department to go to each UK local authority, with examples of good faith group partnerships, to build an understanding of what works well in practice. We have proposed a new faiths advisory council, chaired by the new faiths commissioner and attended by Ministers and senior civil servants to look strategically at how faith groups can best help in post-covid Britain.

I would like to thank the House of Commons digital engagement team led by Ben Pearson. Last Friday, it issued a call for evidence ahead of this debate. They had 235 responses reporting how churches, mosques, synagogues, temples and Baha’is have fostered community spirit, provided pastoral support and delivered key services. Canon Hilary Barber of Halifax wrote that the local authority has commissioned faith communities to run food banks and night shelters and is working jointly to promote protecting the NHS and uptake of the vaccine.

Amarjit Singh Atwal, in the east midlands, wrote:

“The community established a food bank”

for

“rough sleepers. Before the pandemic it was an average of 80 meals a week. During the pandemic this increased to 300 per week. The community also provided PPE to the local health trust.”

Nick, from Christians Against Poverty, wrote of supporting

“families with debt problems over the last year, albeit by telephone rather than face to face…working successfully to get families debt free.”

I pay tribute to John Kirkby, the remarkable founder of Christians Against Poverty, who announced yesterday that he is to step down after 25 years.

I hope the Minister will join me in thanking faith groups for their efforts in supporting communities during the pandemic. I welcome his responses on behalf of his Department to the recommendations in our report—appointing a faith commissioner, promoting the faith covenant, developing and distributing a toolkit, and establishing a faiths advisory council. There is still a widely held view that religious faith is on the way out, irrelevant, maybe harmful to community wellbeing. The reality is that in this decade, and as has become so clear in the past year, it has been the faith groups that, uniquely, have had both the motivation and the resources to step forward and help. Those have not been found anywhere else. We need to learn the lesson from that and enable faith groups and faith-based organisations to make their full contribution in the years ahead.