(9 months ago)
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I have to start by congratulating my hon. Friend the wonderful Member for Don Valley (Nick Fletcher). In the short time he has been in the House, he has proved himself a superb Member of Parliament and has become embedded in his community in Doncaster. I salute his courage in applying for this debate, the third such debate that he has secured. I am not aware of anyone else, in the many years I have been in the House, who has had the courage to promote such debates.
Politicians are naturally averse to talking about their faith. I suppose they think that if they talk about their faith, they may be putting themselves on some kind of pedestal and that, being sinners as we all are, they will eventually be brought down and mocked. But my hon. Friend expressed himself in such a humble, forgiving and self-deprecatory way that nobody could accuse him of putting himself on a pedestal. He was simply trying to make the very powerful point, which too few of us have the courage to make, that Christianity is at the very heart of our nation and its history. So much of what has made us such a great nation and a wonderful place to live is embedded in Christianity. So many of our freedoms relate to Christianity.
Of course, people will criticise the history of Christianity and the way Christians treated and persecuted one another in the past. We all know that, but undoubtedly what has made this nation is the Christian faith. That is not to belittle other faiths; one thing I liked about my hon. Friend’s speech was that he was complimentary about people of all faiths. It is no accident that the great religions of the world—whether that is Islam, Judaism or Christianity—all have the same kind of moral code. In promoting Christianity, he was not trying to downplay the importance and the wonder of all of the other religions.
Our forebears who made this building—I think a lot about this, because I serve on the restoration and renewal board—knew this. When we walk around this building, we see Christian iconography scattered all over it. Only this morning I was showing some visitors around the Robing Room in the House of Lords. The paintings on the walls depict compassion, mercy and forgiveness, all of which are Christian concepts.
My hon. Friend is very courageous. I know that Alastair Campbell once said, “We don’t do God,” and most politicians—certainly those who want to get to the top of politics—are very wary of the subject, but I think it is important that just occasionally there are people of courage such as my hon. Friend who are prepared to speak up.
There is such a rich and different tradition in Christianity. Only yesterday, my hon. Friend was telling me about the evangelical church he goes to in Doncaster, where there is a tremendous spirit. Some people might call it happy-clappy; I would not say that. He told me that his church is extraordinarily successful. The churches that are successful and growing are the ones that are self-confident and, as he says, rooted firmly in the Bible. During their services, they do not necessarily talk about our secular world and how we can make it a happy place, but they root themselves in the Bible.
I come from a Christian tradition very different from that of my hon. Friend. I am not an evangelical; I do not talk about Jesus in the way he does. I am a Catholic. But it is interesting that the successful Catholic churches in this country are those that are increasingly rooted in our ancient Catholic traditions. Many young people are flocking to the Catholic churches that are resurrecting the beautiful ancient mass. They seem to be self-confident. I am not a member of the Church of England, so I suppose it is not for me to offer it advice or even criticise it, but I think that there is a message there for our established Church.
We should be very proud to be one of the very few countries in the world that has an established Church. Above all, we should keep the established Church as established and we should keep bishops in the House of Lords. The Church of England leadership—I make no criticism of the people who are working on the ground—are wonderful people, and I quite understand where they are coming from, but sometimes, dare I say it, they feel that they have to wade in on politics. They have a right to do that, just as I have a right to wade in on religion, but perhaps they need to remember that in this country and in any country there is a tremendous yearning for spirituality.
One of the problems with the decline of Christianity and of faith in general—we have to accept that this is now one of the most secular countries in the world—is that if there is a vacuum, other movements step in and the whole country becomes unhappier and more difficult to govern. In a place like India, even though there are villages with levels of unimaginable poverty, they are not necessarily less happy than we are. In many ways they are happier, because they have that spiritual grounding that so many people in this country do not have.
There is so much of importance in what my hon. Friend says. I do not really want to inject a negative note, but—
It strikes that my right hon. Friend and my hon. Friend the Member for Don Valley (Nick Fletcher) are describing something bigger and more enduring than much of what we concern ourselves with as politicians. Does my right hon. Friend agree that a dislocation from those eternal and enduring beliefs or values is perhaps giving us a sense of drift or lack of purpose in society today?
Yes, we have to recognise that there is a sense of drift and pessimism in society. However, this debate is about Easter, which is the great feast of the Resurrection—the great feast of hope. It is wonderful that my hon. Friend the Member for Don Valley has expressed himself in such a positive way.
Like my right hon. Friend the Member for South Holland and The Deepings (Sir John Hayes), I represent the most beautiful and wonderful county in England, namely Lincolnshire. We have the finest medieval churches in the country: in every single village in my constituency there are wonderful expressions of piety, faith and hope, built hundreds of years ago. I sympathise with the Church of England, which has to maintain that huge structure. My hon. Friend the Member for Don Valley has asked the Government to do many things. I think that even this wonderful Minister may find it difficult to recreate this country as a faith-loving community, but one thing that the Government can do is to help and enable the Church of England to preserve that amazing heritage. In France, for instance, all churches built before 1900 are funded by the state. The Church of England is on its own, which is a tremendous burden. It is to be commended for keeping this wonderful architectural heritage going.
I will, again, make a gentle criticism of the Church of England. I am very much on the side of the Save the Parish movement and on the side of the Church of England putting whatever resources it has into the parish ministry. There is some criticism that in the Church of England, resources are being diverted away from the parishes and into the centre, and too many people are being hired at the centre.
To give one example, the diocese of York is advertising for a racial justice education adviser. The job specification elaborates that the role will cover unconscious bias and diversity training. The concept of “unconscious bias” has no evidential basis in scientific, psychological or medical research. It has been years since the Government dropped it from the civil service. In 2020, the Government Equalities Office commissioned the behavioural insights team to summarise the evidence on unconscious bias and diversity training. Its report highlighted that
“there is currently no evidence that this training changes behaviour in the long term or improves workplace equality in terms of representation of women, ethnic minorities or other minority groups”.
It further pointed out that there is emerging evidence of unintended negative consequences of that training.
I know that the Minister cannot answer on behalf of the Church of England, but perhaps the Government have a role here. We see the Church, quangos, charities, civil society groups and corporations adopting this training. Perhaps the Government can take a lead in enlightening them not only that is it nonsense, but that it can often lead to the opposite of the intended result. Indeed, it may lead to something perverse. I have mentioned one example from the diocese of York, but I am sure that a search of the vacancies posted on the websites of other Anglican dioceses would find many such cases.
I am sorry to make that point; I do not mean to criticise the Church of England, which is a superb institution that is doing wonderful work all over the country. There is, however, a slight tendency at the centre of the Church of England to move in the direction that I have been talking about, which I do not think is central to its purpose of making us a more spiritual nation.
Before I sit down, may I pay tribute to the late Lord Cormack? Christianity, culture and heritage, in any combination, were his lifeblood. He was the founder of the all-party parliamentary arts and heritage group. In the real world, he was a valiant fighter. He co-founded Heritage in Danger in 1974. He was one of the central figures who prevented Hereford cathedral from selling off its magnificent mappa mundi in 1988 to pay for repairs. Lord Cormack was a warden at Parliament’s own parish church, St Margaret’s, across Palace Yard. He served for a decade on the Church of England’s General Synod. His compassion and service were not limited to the Church of England; he was a leading campaigner for Soviet Jews in the 1970s and 1980s, and was granted an honorary doctorate by the Catholic University of America.
Next Monday, we will gather at Lincoln cathedral to bid Lord Cormack farewell for the final time, and there could be no more appropriate setting for that great parliamentarian. I know myself from my decade serving on Lincoln cathedral’s council how pressed for resources the great churches of England are. I believe it is vital that the Government, whether through direct heritage funding or via agencies such as the national lottery, support our churches to protect their architectural heritage. Last year we celebrated the 39 different projects in Catholic churches that were funded thanks to Historic England’s heritage stimulus fund, part of the Government’s culture recovery fund. I was pleased to see Lord Parkinson, the Heritage Minister, there alongside the Lord Speaker and our own Mr Deputy Speaker. The Catholic Bishops’ Conference of England and Wales produced a splendid booklet called “Living Stones: A Celebration of Achievement”, detailing all the works completed thanks to that funding.
The important thing to remember about those buildings, whether they are great cathedrals or the tiniest gospel hall, is not the stones, bricks and mortar. As the First Epistle of Peter tells us, we Christians are to be living stones upon which a spiritual house is built. What we have to offer this country is not just an architectural heritage or a service of care and relief for the poor. The resurrection, and the faith built upon it, is the reason for all that. Without that, our history and our heritage is meaningless.