Church of England (Women Bishops)

Debate between Roberta Blackman-Woods and Ben Bradshaw

Wednesday 12th December 2012 Commons Chamber

[Roberta Blackman-Woods]

That is an interesting point, and if I were not about to lose a really wonderful Bishop of Durham I might well agree with my right hon. Friend. In this instance, however, we are in no hurry to get rid of our bishop, and I am quite pleased that he will be with us until Easter. I suppose that it might be to the greater good for him to move earlier, but I am sticking to my position, which is that we need his ministry in Durham for as long as possible, and certainly until we have someone else to take his place.

I was about to tell the House what the Bishop of Durham said, which I think is very important. He said:

“It is a very grim day, most of all for women priests and supporters.”

I also heard from Miranda Threlfall-Holmes, a vicar at Belmont and Pittington in my constituency. She said that she felt

“rejected by the church that accepted me for ministry”

but was not prepared to consecrate her as a bishop.

A letter from Richard Cheetham, a constituent of mine, is typical of many that I have received. He said:

“I find the whole thing a huge insult to women priests, and to women in general. Women can rise to the top positions in industry, commerce, education, and politics. Therefore I find the decision not to allow women bishops totally unacceptable.”

[Mr Bradshaw]

Is it not testimony to the strength of these women—and, indeed, that of other people who have been rejected by the Church—that they carry on, and stick with it? The strength of their faith, and their dedication to it, must be far greater than that of their male colleagues, given the way they stick it out, with good grace and good humour.

[Roberta Blackman-Woods]

I agree with my right hon. Friend. In fact, I do not think that I received any letters or telephone calls from people saying that they were considering resigning, which, as my right hon. Friend says, is extraordinary in the circumstances.

I absolutely agree with Mr Cheetham and with others to whom I have spoken and who have written to me. The decision not to allow women to become bishops seems particularly absurd when we know that women priests and their ministry have been so very successful.

A recent article in The Observer highlighted the story of the Rev. Philippa Boardman, vicar of St Paul Old Ford church. When she arrived at her London church in the mid-1990s, St Paul Old Ford was derelict, its Victorian structure rotting away quietly after a decade of neglect. Under the watch of the enterprising new vicar, however, it was born again. It reopened as a thoroughly modern church-cum-community centre, with a gym in the attic and a café in the entrance. It also provides Zumba, WeightWatchers and after-school clubs. Last year, in recognition of her efforts, Ms Boardman was appointed MBE, and many members of the church community believe that she is also a prime candidate to become a bishop. Without change, however, that cannot even be considered.

I think that most of us who have women priests in our constituencies know what a fantastic job they do. In my constituency, Margaret Masson does a tremendous amount of community work. She sets up schemes to address the needs of older people, and she is at the heart of her community. I could mention others, too, but I will not take up the House’s time. My point is that women do a fantastic job at all levels in the Church. It is unfair that they are not able to become women bishops, and I do not think it is good for the Church either.

James Jones, the Bishop of Liverpool, said the Church would collapse if all the female priests in place now were somehow removed. Other Churches have made progress with this issue, and perhaps we have something to learn from the Church elsewhere. Some 29 female Anglican bishops have been consecrated worldwide. In many of the countries where that has happened, such as Canada, the USA and Australia, those who will not accept female bishops are offered provision informally and pastorally.

If we were to accept this approach, just one simple change would be required: the removal of clause 1(2) from the Priests (Ordination of Women) Measure 1993. I hope the Synod will consider that. I urge the Church to reconvene the Synod and reconsider its decision, and to allow all of us to benefit from the ministry of women bishops in the future.