Robert Jenrick
Main Page: Robert Jenrick (Conservative - Newark)(9 years, 10 months ago)
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It is a privilege to speak in this debate and to follow such thoughtful and heartfelt speeches. So much has already been said, and I am conscious of time, so let me make a modest contribution through two stories—one personal to my family and one pertinent to my constituency—that converged at the end of last year.
A few days before Christmas, I took my parents-in-law, who were visiting us for the holidays, to a museum in my constituency; hon. Members may be aware of it. The National Holocaust Centre, a few miles north of Newark, is, remarkably, the only museum dedicated to the Holocaust in this country.
My parents-in-law are the children of Holocaust survivors. My wife’s grandfather and grandmother were Jews who lived in what was then Belarussia at the outbreak of world war two. The Nazis came to their village near Minsk, rounded up the able-bodied young men and took them to labour camps, where, as one can imagine, they experienced enormous hardship. The young men were told that if they tried to escape, their families back in the village would be killed. That threat held the line for some time until, through various back-channels, word came to the camp that every member of the village had been shot. Many had been burned to death and their bodies had been dumped in an open grave. The village had been razed to the ground; young and old alike were slaughtered. Furnished with that reality, which had been long-feared, my grandfather-in-law narrowly succeeded in escaping from the camp and spent the remainder of the war fighting the Nazis as a partisan, predominantly in the vast forests on the Polish-Russian border and in Ukraine.
At the close of the war, my grandfather-in-law returned to the smouldering, blood-stained ruins of his former village and, amid the ruins of the world he had lost and on discovering that every member of his family, including his six brothers and sisters, had been killed, found my wife’s grandmother—herself a survivor with a story equally remarkable. They fell in love, and the rest is history. My mother-in-law, my wife and my two beautiful daughters are the result.
On that wintry morning prior to Christmas, I drove my mother-in-law to visit the National Holocaust Centre outside Newark. It gave me great pride not only that the only museum in our country dedicated to that cause should be in my constituency, of all places, but that I could take the daughter of a Holocaust survivor to it. I suspect that she was proud to visit it with her son-in-law, a Member of Parliament.
Let me briefly tell hon. Members who are not familiar with it the extraordinary story behind the museum and its founders. It is worth retelling on this day. Twenty years ago, two brothers from Nottinghamshire, who were not Jewish and did not have any intimate family connection with the Holocaust but whose parents possessed a deep social conscience, visited Israel and were captivated, if that is the right word, by Yad Vashem, the great Holocaust museum that was being developed outside Jerusalem. On returning to their parents’ farmhouse in an idyllic but remote village north of Newark—the worst place, one might think, to build a museum—they conceived a remarkable vision to turn their home into a Holocaust museum. That is exactly what they achieved.
James and Stephen Smith are remarkable individuals from a remarkable family, and they are well known to those who follow this subject. They are now world leaders in their field, but they deserve further recognition. I cannot speak for their motivations—they are humble people who do not tell their story—but I suspect that they felt a moral duty to give dignity to the victims of the Holocaust, to acknowledge the crimes, to contribute to justice and healing and to preserve memory, through education, as a warning. That seems a fair summary of the ideals behind Holocaust memorial day.
I recommend to everybody a visit to that museum. It has two profound missions for Holocaust memorial day, for the commission, whose report will be published next week, and for all who do its work and preach its message. The first is the journey of the Smith brothers to ensure, as the direct memories fade away and the children of survivors, such as my mother-in-law, grow old, that the records, pictures and stories do not die and that people are always able to visit the museum and meet on this day. There are many museums in this country—many, even, in my constituency—but that museum is our conscience. If it is here for future generations, our conscience will be here forever.
Secondly, the museum reminds us of our common humanity by showing that whatever motivated the attacks on the Jews was a virus—the idea that all that matters in life is our differences. That virus takes different forms all over the world, but it is alive and well today. We see it in ISIS, in Boko Haram, in anti-Semitism in Paris and, I am afraid, in anti-Semitism and extremism in this country. It is still the major cause of suffering in the world, and it is the greatest threat to my children and the children of others, who have reaped the extraordinary benefits of an interdependent world.
I drove home from that visit to our museum to my two beautiful children—the great-grandchildren of Holocaust survivors, who were not meant to be here. I looked into their eyes as I tucked them into bed, and I thought of the Smith brothers of Laxton. I felt that in those four lives, brought together by my election to this place, there is a source of optimism. We have decisively triumphed over the evil that tried to devour our lives and those of my ancestors. There is nothing more beautiful than seeing undaunted, undamaged optimism in human beings, which the Smith brothers displayed.
The Holocaust Centre in Laxton needs our support. I hope that the Prime Minister’s Holocaust Commission, which is due to report next week, will recommend an endowment fund to recognise explicitly that extraordinary outlier in this cause and make a commitment to it and other projects out in the British regions, not just those in London. The Smith brothers were motivated to act. The message of Holocaust memorial day, which is not simply about remembrance or fine words, to which we are all accustomed, is that there are no bystanders in history. History flows through us; we are of it and we cannot look away. The Smith brothers acted, and I applaud them for it. That is the message that I send out today.