(1 year, 1 month ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
The hon. Member is absolutely right. I am pleased that the international response through the International Religious Freedom or Belief Alliance is strengthening, but we need to do more and we need more countries to join it.
In Nicaragua, the Catholic Church has been targeted this year, with religious organisations running schools and medical centres peremptorily expelled. A university was shut down last month. Even Mother Teresa’s nuns, who have been working there for 30 years, were thrown out with no notice. Meanwhile, dozens of pastors flee Cuba. We are all too aware of China’s incarceration of 1 million or more Uyghurs, but how many of us know that a similar number of children—1 million or so—as young as two years old have recently been removed from their homes and families in Tibet and transported to residential schools, to alienate them from their families, cultures and beliefs? In Hong Kong, the public voice of the Church has been neutered.
In the period since I was privileged to take up the office of envoy, the war against Ukraine has erupted, with places of worship being deliberately destroyed, pastors disappearing and Putin weaponising Orthodox Christianity. In Russia itself, Jehovah’s Witnesses, who are pacifists, are now being imprisoned as criminals—even the very elderly.
I pay tribute to my hon. Friend’s amazing work as the United Kingdom’s envoy. With regard to Ukraine and Russia and the point made by the hon. Member for East Londonderry (Mr Campbell)—who is to my right in this Chamber but not to my right politically—the United Kingdom has imposed the toughest sanctions possible to address Putin’s war machine and hold him accountable. The question was raised about the international community coming together to address and to hold to account those who violate religious freedom. Will the envoy say whether the 42 member countries of the alliance—I declare that I was its vice-chair—have come together to ask respective countries to look at sanctioning certain individuals across the globe for their violations of international religious freedom or belief?
My hon. Friend makes a good point. As chair of the alliance, I have certainly asked our sanctions unit to look at individuals, but it is an excellent point: the alliance collectively could also look at that.
Ukraine is a founder member of IRFBA, but Ukraine and many central European countries around it now face Putin crouching at their door. For them, defending FORB is more than a principle; it is a lived reality. They faced communism, they faced the Nazis. Working with my counterparts from those countries humbles me. I am referring to counterparts such as Ambassador Robert Řehák from the Czech Republic, the IRFBA vice-chair. When he was at school during the communist era in what became the Czech Republic, the state police came to see him and said, “If you keep speaking out like this, we’ll take you away.” He says, “I knew they meant it, because I had seen the bodies taken away through the streets of Prague in black bags.”
All the FORB violations that I have referred to and more, in all the countries where FORB violations have increased, are impacting on millions of people across the world. It is a tragedy that so many violations are happening in our time and that the numbers of people affected are so huge. Individual men, women and children are affected. They are suffering simply because of what they believe and simply for being in the wrong place at the wrong time. But there are too many wrong places and this is in our time, the 21st century.
It is a tragic paradox that globalisation, which not long ago, in the 20th century, was heralded as the route to a more connected, confident and civilised future for the world, seems to have spawned, in the 21st century, a far more insecure, fractious and fragmented international landscape. The current global trajectory is away from a rights-based order or consensus, prioritising democracy, civil liberties and the rule of law, to what could increasingly be described as a values-based order—and those values are not always positive, focusing on national, religious, ethnic or political priorities.
Since the turn of the century, an increasing number of countries have seen the creeping eclipse of liberal democracy and its replacement by an authoritarianism led by so-called democracies such as Russia and inspired by the model of the People’s Republic of China. A new authoritarian influence that openly seeks to reinterpret and redefine human rights is on the increase, aided and abetted by technological developments, facilitating persecution on a scale unimaginable a generation ago. That technology, which is sold around the world to dozens of countries, also feeds another recent trend: transnational repression. Consequently, it often appears, as the writer Anne Applebaum so powerfully noted in The Atlantic, that “The Bad Guys Are Winning”—a piece she otherwise titled, “The Autocrats Are Winning”.
For authoritarians, FORB represents an existential threat. For states and rulers who seek to impose their worldview or ideology and who wish to control the national narrative, the public presence of diverse and vocal religious and belief groups is intolerable. For them, ultimate loyalty must be to an authoritarian leader and no other. That, of course, is no more tragically seen than in the outworking of the egregiously cruel regime of Kim Jong-un in North Korea, where three generations of a family can be punished for the so-called crime of one, and where a two-year-old child has been sentenced to life in prison simply because his parents owned a Bible.
As well as the autocrats—the so-called bad guys—regrettably, too many Governments, which may be called “the good guys”, view FORB merely as a niche interest, to be engaged by a few of us with a particularly religious perspective on life. Yet FORB is not a niche topic or a sidebar issue. That perception has to change. Here in the UK, we cannot just tick the FORB box by saying, “Well, there’s a special envoy.” The so-called good guys have to be bolder and braver to call out FORB abusers, and those of us involved in this work need to work harder to communicate that.
FORB is a foundational human right. FORB concerns should therefore be core concerns at every international summit, because they are at the core of so many human rights violations today. I will give just one of the many examples of continuing blind spots in identifying FORB abusers for what they are—and this one is by the good guys. While women in Iran have bravely led the charge against the brutal theocratic regime, journalists and politicians alike have not fully grasped the fact that, at heart, the protests are about FORB violations. The imposition of religious dress codes is a FORB issue. It is FORB that the Iranian regime fears most because, as with all authoritarian regimes, FORB represents an existential threat. With angry crowds shouting, “Women, life, freedom,” it is the realisation of FORB in full that will ensure respect for women, for life and for freedom for everyone in Iran. This is the issue on which the future of Iran hangs.
If global trends continue, the stage is set for an era of diminishing human rights. FORB will continue to be a prime casualty of that decline, which will be exacerbated by inadequate understanding—even by the good guy countries—of FORB as a foundational human right and of its importance in the human rights realm. We have been too accustomed to countries merely paying lip service to FORB rights and obligations, having signed up to international agreements including article 18 of the universal declaration of human rights and the international covenant on civil and political rights, but without honouring the obligations in them. In a country that has signed up to both those agreements, it is simply not acceptable for a young girl to be kidnapped from her home, forcibly “married” by being raped multiple times, and then turned away when she goes to a police station or tries to get justice through the courts. We should call this out more.
If the era that I have described continues, we can expect even the pretence of assent to begin to fade. That is why the good guys must be bolder and braver. Although human rights are independently valuable and interdependent, the right to FORB is a foundational value. Without the freedom to believe or not to believe, it is hard to see how other human rights make sense. Freedom of speech, freedom of peaceful assembly, freedom of movement, freedom of expression, the right to equality before the law, the right to education, privacy, family life and marriage—all those rights are predicated and contingent on the right to thought, conscience and religion.
Citizens cannot be truly free if they cannot live according to their beliefs. Without the expression of what has long been considered a sacred inner liberty, external rights lack grounding and legitimacy. Political, social and economic freedoms cannot co-exist alongside major limitations on FORB. FORB can exist without democracy, but it is hard to see how democracy can exist without FORB. FORB can also be considered a foundational value, because violations of it provide an early warning system for other human rights troubles and their trajectory. That is why we need to call out abuses at an early stage.
Much good work is being done, as I mentioned at the outset, but we need to do still more to be bolder and braver and to turn more of our words into action. We need a dedicated Foreign, Commonwealth and Development Office Minister in the House of Commons working on the issue of religion or belief. I am grateful to the Minister for being here today, and I know she takes great interest in the subject, but last week it was the Minister for Europe, my hon. Friend the Member for Aldershot (Leo Docherty), who responded to our debate on the Ahmadis. During Question Time in the main Chamber, it is the Minister responsible for international development, my right hon. Friend the Member for Sutton Coldfield (Mr Mitchell), who answers questions on FORB. This is too important an issue for us not to have a dedicated Minister in the House of Commons, much as we have one for women and girls. On every foreign trip, a Minister should be accompanied by a FORB briefing, which my special envoy team is more than willing to provide. We also need to ensure that recommendation 6 of the Truro review—that the special envoy role be embedded in legislation—is put into effect.
On 18 October, I shall present a private Member’s Bill on the issue. I thank hon. Members who are supporting the Bill, and I pay tribute to parliamentary colleagues across the parties for their commitment to and interest in FORB. We in the UK are a beacon in that respect, but we need to ensure that the energy and momentum of the current special envoy team endure beyond the next general election and that they are given better and more adequate and substantive departmental support in the FCDO. This is an area in which the UK is now seen as a global leader. Let us keep it that way.
(2 years, 1 month ago)
Commons ChamberI thank the hon. Member for that question. I know he has had a written response from the Secretary of State for Work and Pensions, who leads on this matter, and had a conversation with a Minister at the DWP.
Let me answer specifically about pensions in Canada. I was recently in Canada, and this pensions matter was raised with me by my parliamentary counterpart in Canada, so let me answer that point specifically for the hon. Member. State pensions are uprated where there is a legal requirement to do so. The United Kingdom and Canada have two arrangements concerning social security, neither of which includes state pension uprating. The Government continue to take the view that priority should be given to those living within the United Kingdom when drawing up expenditure plans for additional pensioner benefits. That has been the position of successive Governments for the past 70 years.
Implementing the Truro review is a manifesto commitment. The recent independent review on progress, which the Foreign Secretary has fully accepted, has confirmed that there is still much to do to implement Truro in full; will the Minister meet me to discuss taking this forward?
(8 years, 6 months ago)
Commons ChamberI absolutely do. After the horrors of the holocaust, the words, “Never again” resounded through civilisation. We must not let them resound again.
Speaking to MPs at yesterday’s meeting, the young girl Ekhlas implored us:
“Listen to me, help the girls, help those in captivity; I am pleading with you, let us come together and call this what it is: a genocide. This is about human dignity. You have a responsibility. ISIS are committing a genocide, because they are trying to wipe us out.”
Genocide is an internationally recognised term, defined in the 1948 convention on genocide, to which we are a signatory as a country, as
“any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group…Killing…Causing serious bodily or mental harm… Deliberately inflicting on the group conditions…calculated to bring about its physical destruction in whole or in part…Imposing measures intended to prevent births…Forcibly transferring children”.
I put it to the House that not just one but every single one of those criteria was satisfied by the two testimonies yesterday.
I will, but after that I will not take any further interventions because of the limitation placed on my speaking time.
I applaud my hon. Friend for bringing this motion to the Floor of the House. She talks about using the term genocide; our international partners, such as the United States, its Secretary of State and House of Representatives, and the European Parliament have already said that the acts committed by Daesh amount to genocide. We should interpret international law in line with our key partners, who we are working with to defeat Daesh.
(10 years, 7 months ago)
Commons ChamberI am grateful to the hon. Lady for raising that point. She is right, because individuals I talk to and experts who deal with such matters say that if someone is put in custody under the blasphemy laws, getting access to them and providing them with medical equipment are concerns. Additionally, there is a risk to the safety of those who are remanded in custody in blasphemy cases, and I hope that the Minister will address that real concern in his response.
I know that the Foreign Office has raised the case of Mohammad Asghar with Pakistan’s high commission and the Chief Minister of Punjab, but the criminal justice process can take many years, which means that a large number of innocent victims are languishing in prison waiting for their appeal to be heard. That is true in the case of Asia Bibi, a 43-year-old Christian mother of five children who has been in prison since June 2009. She was sentenced to death in November 2010 for allegedly blaspheming the Prophet after an incident with fellow Muslim village workers because she was thirsty and drank water from a well and a cup belonging to a Muslim woman. Such a totally pathetic, illiterate cultural practice is contrary to the virtues and principles of Islam.
Pope Benedict said at the time that what had happened in Asia Bibi’s case was unacceptable and called for her release. Her case is still awaiting an appeal before the Lahore High Court, but the proceedings have been postponed several times. On 24 February and 17 March, the hearing was cancelled when one of the two presiding judges failed to attend. On 26 March, the counsel for the complainant failed to appear. Perhaps at the next scheduled hearing, on 14 April, justice will be rightly done in this case. It is in the interests of justice and the credibility of Pakistan’s judicial system that the case is heard at its next listing and a judgment is made on the evidence before the court.
Even if Asia Bibi is released, her and her family’s lives will be at risk. Her family has already gone into hiding after receiving death threats. In Pakistan, even an accusation of blasphemy can be enough to precipitate violence against the innocent.
I commend my hon. Friend for securing the debate. It is imperative that ordinary citizens have faith in the justice system. Unfortunately, those afflicted by injustice are not only the victims, but lawyers and witnesses. The date of 2 March marked the third anniversary of the murder of Shahbaz Bhatti, the then Minister for Minorities in Pakistan and the country’s only Christian Cabinet member. I understand that although a suspect has been detected, his trial has been jeopardised by death threats to lawyers and witnesses. Does my hon. Friend agree that the international community should be pressing strongly for justice in this high-profile case, because what would impunity for Shahbaz Bhatti’s attacker say about the prospects in Pakistan for a plural and tolerant society in which diverse religious belief is honoured and respected?
I fully concur. It is right and proper that, in any civilised, democratic country, lawyers and the judiciary must be able to do their jobs without harassment. Judges must be able to deal with cases impartially and fairly, so I agree that it would be a dark stain on Pakistan’s legal system were there not justice in the case of Shahbaz Bhatti.
Linked to that—my hon. Friend will understand this point—is the case of Salmaan Taseer, the governor of Punjab who raised Asia Bibi’s case, who was shot dead by his bodyguard four years ago. The bodyguard has still not been sentenced. Why was that case not tried in the terrorist courts, rather than the civil courts, as Pakistani jurisdiction allows? Questions must be asked about why sentencing has not been dealt with in that case, even though the governor was clearly murdered.
There have been too many cases in which those acquitted have faced the violence of the mob, for example when two Christian brothers were gunned down outside a court in Faisalabad, or in June last year when Ghulam Abbas, a Sunni Muslim, was pulled from a police station, beaten to death and his body burned, or even the case of an elderly man who was shot dead in Punjab after being released from prison. Blasphemy cases can also trigger rioting, as with the case of Sawan Masih. As The Times reported, when he was sentenced to death for insulting the Prophet during a conversation with a Muslim friend, a mob burned dozens of Christian homes and set fire to two churches.
While Pakistan’s blasphemy laws have received international criticism, reform has received less attention in Pakistan because of the risks involved in raising such issues. Those who have spoken out, such as the Minorities Minister Shahbaz Bhatti and the politician Salmaan Taseer, have found their own lives sadly cut short.
(11 years, 11 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
I thank the hon. Gentleman for making that point in his characteristically strong manner.
I congratulate my hon. Friend on securing this important debate on the Charity Commission’s bizarre decision. When gospel halls across the country apply to Her Majesty’s Revenue and Customs to be recognised as a charity, they are recognised as a charity, so the Charity Commission’s dichotomy is bizarre and must be put right.
There are two more dichotomies: there appears to be no challenge to the rating exemption of gospel halls, provided that they have an appropriate notice outside; and, as devolved legislation, charity registration is dealt with differently in Scotland. I understand that the charitable registration of religious organisations in Scotland is not being challenged, so we could have a bizarre situation whereby, for example, a Brethren church in Scotland is registered as a charity and is able to claim tax exemption through the HMRC regulations, but its sister or brother church in England or Wales is not.
Earlier this year, the Charity Commission advised the Preston Down Trust’s solicitors that
“As a matter of law we are not able to satisfy ourselves and conclusively determine that Preston Down Trust is established for exclusively charitable purposes for public benefit and suitable for registration as a charity.”
That came as a complete surprise to the Plymouth Brethren organisation because it has been recognised as having charitable status for more than 50 years.
The Plymouth Brethren Church is a Christian Church that was established in 1828 as a breakaway from the Church of England and has some 16,000 members across the country. The Brethren’s Bible is the same Bible used by the Church of England and other mainstream Christian denominations with nothing added and nothing taken away.
The case is now the subject of an appeal by the Brethren to the charities first-tier tribunal and has been of extreme concern to Plymouth Brethren churches across the country since the Charity Commission refused the Preston Down Trust’s application, which was a sample application that effectively challenged the charitable status of up to 300 other Plymouth Brethren trusts, some of which are in Scotland.