(3 years, 9 months ago)
Commons ChamberI thank my hon. Friend for his question, and he is absolutely right that we all owe a huge debt of gratitude to clergy and parish workers, who have worked extraordinarily hard throughout the pandemic. In Southend West, for example, at Saint Saviour’s Westcliff, the congregation host a food bank and are collecting prescriptions and delivering food to those who are unable to leave their homes in my hon. Friend’s constituency. The Church of England is encouraging all congregations to continue with this kind of neighbourliness over the Christmas period to support vulnerable and lonely people.
I would like to thank my hon. Friend for the enormous dedication and energy he put into this issue as the Prime Minister’s special envoy for religious freedom. The Church of England continues to press for the implementation of all the Truro report recommendations and challenges Governments and other faith leaders around the world who do not respect freedom of religion or belief.
I thank my hon. Friend for his kind words. Recently around the world, including in Nice and Vienna, evil acts have been committed in the name of religion. Pope Francis said in 2018:
“Every religious leader is called to unmask any attempt to manipulate God for ends that have nothing to do with him or his glory.”
The Archbishop of Canterbury expressed similar views in 2016 on tackling extremism through theological dialogue. Can my hon. Friend confirm what steps are being taken by the Church to work with other faith leaders around the world to further address the issue of persecutions of Christians, who are the largest persecuted faith in the world, and to address the issue of other individuals of all faiths being persecuted for their faith through theological and inter-faith dialogue?
My hon. Friend will know that there is a debate later today on this very subject, and he is absolutely right about the importance of inter-faith dialogue, which is why three years ago the Anglican primates launched an inter-faith commission to build mutual understanding and trust between different faiths. The Archbishop of Canterbury, who has a particular heart for reconciliation, said it
“will bring together the wisest people across the Communion to work on this area in the places of highest tension with the aim of replacing diversity in conflict with diversity in collaboration.”
(5 years, 1 month ago)
Commons ChamberOn 31 May 2014, The Times newspaper had an editorial headlined “Spectators at the Carnage”. This was a charge against western politicians—we in this Chamber and others throughout the western world—who have not taken this issue sufficiently seriously. I am very grateful to my friends who have brought this debate to Parliament.
Like many others, I follow what Open Doors says. We know from its report that some 245 million Christians are at high, very high or extreme risk of persecution. That figure is rising—only a few years ago, there were 200 million, so the situation is getting worse. In China, over 1,000 Christians have been detained without trial or have been unfairly arrested and hundreds of thousands of Uyghur Muslims are being interred or the families are being separated. In Nigeria, 3,731 Christians were killed for their faith. The situation in China is getting worse: on the Open Doors world watch list, it has risen from 43rd to 27th place—a significant deterioration. For the first time, India has entered the top 10 countries of most concern.
The figures for deaths and for churches destroyed around the world are really serious. In 2016, there were over 4,000 deaths in Nigeria, with 198 churches destroyed. In the Central African Republic, 1,269 Christians were killed and 131 churches were destroyed. In Chad, 750 Christians were killed and 10 churches were destroyed. In the Democratic Republic of the Congo, 467 Christians were killed and 13 churches were destroyed. In Kenya, 225 Christians lost their lives, and in Cameroon 114 Christians were killed, with 10 churches destroyed. This is happening on a very large scale. William Wilberforce said to this House in 1791 that
“you may choose to look the other way but you can never…say that you did not know”.
That is as relevant now as it was then.
My hon. Friend has put forward a concerning picture from around the world. On addressing that challenge, does he agree with the former Bishop of Rochester, Bishop Michael Nazir-Ali, who said that the greater use of our aid for persecuted Christian communities around the world is something that we should seriously consider? He gave the example of supporting the Iraqi Christian homes on the Nineveh plains and listed a number of others. As a passionate supporter of international development aid, I ask my hon. Friend: should that now be targeted to support persecuted Christian communities around the world?
I strongly agree with my hon. Friend’s point. I will illustrate the sort of thing that is going on by quoting Bishop William Naga of Borno, who said of some of the refugee camps in Nigeria:
“When the care of the camps was handed over to other organisations, the discrimination started. They will give food to the refugees, but if you are a Christian they will not give you food. They will even openly tell you that the relief is not for Christians. There is an open discrimination.”
It is really important that DFID, if it is involved in helping those refugees, makes sure that British aid is going to everyone who needs it, regardless of their faith, and that that sort of discrimination is not allowed to happen. My hon. Friend is absolutely right: we need to make sure that where overseas aid, trade and arms exports are concerned, they should be subject to requiring robust action on dealing with persecution.
(10 years, 4 months ago)
Commons ChamberI fully concur. It is right and proper that, in any civilised, democratic country, lawyers and the judiciary must be able to do their jobs without harassment. Judges must be able to deal with cases impartially and fairly, so I agree that it would be a dark stain on Pakistan’s legal system were there not justice in the case of Shahbaz Bhatti.
Linked to that—my hon. Friend will understand this point—is the case of Salmaan Taseer, the governor of Punjab who raised Asia Bibi’s case, who was shot dead by his bodyguard four years ago. The bodyguard has still not been sentenced. Why was that case not tried in the terrorist courts, rather than the civil courts, as Pakistani jurisdiction allows? Questions must be asked about why sentencing has not been dealt with in that case, even though the governor was clearly murdered.
There have been too many cases in which those acquitted have faced the violence of the mob, for example when two Christian brothers were gunned down outside a court in Faisalabad, or in June last year when Ghulam Abbas, a Sunni Muslim, was pulled from a police station, beaten to death and his body burned, or even the case of an elderly man who was shot dead in Punjab after being released from prison. Blasphemy cases can also trigger rioting, as with the case of Sawan Masih. As The Times reported, when he was sentenced to death for insulting the Prophet during a conversation with a Muslim friend, a mob burned dozens of Christian homes and set fire to two churches.
While Pakistan’s blasphemy laws have received international criticism, reform has received less attention in Pakistan because of the risks involved in raising such issues. Those who have spoken out, such as the Minorities Minister Shahbaz Bhatti and the politician Salmaan Taseer, have found their own lives sadly cut short.
Does my hon. Friend know whether the UK has linked the considerable amount of aid we give Pakistan to the blasphemy laws in any way?
I do not know whether the development aid we give Pakistan is linked to its blasphemy laws, but I know that it is spent on education, which is crucial for changing hearts and minds and ensuring that Pakistan becomes a tolerant society. Those who might drift into radicalisation or extreme values can then be given hope and opportunities through education.
The violence and assassinations do not mean that reform is impossible. Although repeal might be difficult in the short term, changes could be made so that the laws are dealt with by the higher courts, rather than the lower courts, which are more susceptible to intimidation. Specialised prosecutors and specifically trained judges should also be appointed to deal with blasphemy cases. As Pakistan has specialised terrorist courts, there could be specialised courts for blasphemy cases.
There should also be a body in the Ministry of Law to authorise prosecutions so that once an allegation has been made to the police, the matter is referred to the federal body in the Ministry before a charge is filed. That way, all the facts and evidence can be assessed before the individual is charged, because once an individual is charged it can take a very long time for the case to be heard, and in the meantime the individual is remanded in custody, which poses safety concerns, as many individuals awaiting blasphemy trials have been killed in prison.
In 2012, while on a visit to Pakistan, I met President Zardari, Rehman Malik, the Interior Minister, and members of the Christian community. The Christians raised real concerns about the application of the blasphemy laws leading to the persecution of the Christian community. When I spoke with 12 High Court judges and a Supreme Court judge and asked why the laws were being abused in Pakistan, sadly some of them said that there was no abuse of the laws, which raises real concerns about the impartiality of the judiciary in these cases.
The Minister might well say that the Government have raised these issues, and the individual cases, with the Pakistani Government, and that they have a close relationship with that country but can do no more than push for reform. I know that the United Kingdom has a close relationship with Pakistan, that the Government are working to strengthen and deepen it, and that there is real influence there.
I attended many Foreign and Commonwealth Office meetings while working with Benazir Bhutto from 1999 to 2007, including meetings with the British high commissioners to Pakistan, Pakistan desk officers at the FCO, and the then FCO director for South Asia, as well as meetings with Foreign Secretaries, including the right hon. Member for Blackburn (Mr Straw) and the former right hon. Member for South Shields (David Miliband). In those meetings, everyone was focused on seeing a transition to democracy in Pakistan.
The United Kingdom had a key role in bringing democracy to Pakistan. If the UK can do that, then it can play a key role in pushing for reform of these laws in Pakistan. I recently met Pakistan’s high commissioner to the UK to make the case for reform. There is also an opportunity for the Government to press these concerns during the forthcoming visit to the UK by Prime Minister Nawaz Sharif. I hope that the Minister can assure the House that this issue will be raised with Prime Minister Sharif.
I also urge the Minister to work with experts such as the former Bishop of Rochester, Michael Nazir-Ali, who was also Bishop of Riwand in Pakistan, and who has written and spoken extensively on how these reforms can be made. Bishop Michael recently met Prime Minister Sharif to raise this matter. I would be grateful if the Minister were able to arrange during Prime Minister Sharif’s visit a meeting between him and Members of Parliament who have expressed concern about these laws, and to ensure that experts in this area such as Bishop Michael Nazir-Ali are present.
When people have been acquitted in blasphemy cases, they often face the prospect of being killed when they are released from prison. Will the Minister consider working with other countries to accommodate individuals who have been prosecuted or persecuted for their conscience and freedom of belief and expression?
Promoting respect for human rights and freedom of religion and belief should be an integral part of our foreign policy towards Pakistan. Pakistan needs to reform the outdated blasphemy laws that tarnish its name and deprive its people of their basic human rights. I understand that the people of Pakistan themselves have suffered as a result of radicalisation and being a front-line state in the war on terror in Afghanistan. However, the Government of Pakistan must reform these laws, not only because they tarnish their reputation but because it is the right thing to do, for these laws are bad laws. I look forward to hearing from the Minister in relation to this matter.