Religious Minorities in Nigeria Debate
Full Debate: Read Full DebatePatrick Grady
Main Page: Patrick Grady (Scottish National Party - Glasgow North)Department Debates - View all Patrick Grady's debates with the Foreign, Commonwealth & Development Office
(1 year, 8 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
It is a pleasure to serve under your chairmanship, Ms Nokes. I congratulate the hon. Member for Strangford (Jim Shannon) on securing this debate, and on his ongoing commitment to the cause of freedom of religion and belief. As the hon. Member for Torbay (Kevin Foster) pointed out, the hon. Member for Strangford has secured a number of debates on the subject in recent months—both on the global context and on the situation in specific countries and regions, including Nigeria. It is a tribute to his passion for the issue, its importance to our constituents, and the personal interest that many Members take in it that this has been a busy and well-informed debate. That is encouraging, because of late some debates have been quiet; this debate is on the busier end of the scale, which is good.
It is important and right to draw attention to Nigeria at this moment. The right hon. Member for Chipping Barnet (Theresa Villiers) was the first to use the word “potential” with regards to Nigeria. It is already Africa’s most populous country, and it is on course to have the world’s fourth-largest population by 2050, but potential can go in different directions.
With genuine peace and stability, Nigeria could be even more of an economic powerhouse. It could make the most of its natural resources and the talents of its people to build sustainable livelihoods, tackle climate change and support development across the region. The potential risk is of spiralling violence and economic decline, which would then give rise to further social, cultural, ethnic and religion tensions; that in turn could lead to the displacement of populations, more political instability and further violence. That has been recognised in the contributions today, and in the detailed and powerful briefings that international observers and non-governmental organisations have supplied in advance of the debate. That is why it is in the interests of the UK Government and the global community to work with the Government in Nigeria to ensure that the rights of all religious minorities are respected.
Briefings and research papers give slightly different statistics on the exact proportion of the population in Nigeria that follow different religions, but clearly by far the largest overall designations are Muslim and Christian.
It is possible to meet Christians who would say that they are Muslim as well. The figures are definitely disputed. On celebrating that diversity, and the fact that so many languages are spoken in Nigeria, does the hon. Gentleman agree that more work should be done to highlight the figures, so that we can work with the relevant communities—be they Christian, Muslim or people of no faith?
The hon. Lady is absolutely right. Even in our country, people can say that they are Christian or Muslim, and within those wide designations there are more specific doctrines, denominations, practices and branches. In reality, in the UK as in Nigeria, on some definitions, everybody is a religious minority in some way. That plurality and diversity should be celebrated, as she says.
Some groups are larger than others, and unfortunately sometimes religion or belief becomes an excuse for perpetrating violence, abuse and oppression. The hon. Member for Rutherglen and Hamilton West (Margaret Ferrier) was right to say that that is about power relationships, not practising a faith, not least because all the faiths we are talking about have in common a golden rule: the ethic of reciprocity. They state that we should do to each other as we would be done by; that is a principal teaching of all the major religions in the world. How is that principle reflected in the stories of one group committing atrocities and violence against another in the name of religion? I find that extremely difficult to believe.
As the hon. Member for Vauxhall (Florence Eshalomi) and the hon. Member for Strangford said, it is important to respect traditional indigenous cultures and diversity. If the state’s constitution is supposed to protect diversity of and freedom of religion and belief, that should be respected. Instead, we have seen the rise of militant factions of different kinds. Boko Haram, which translates as “Western education is forbidden”—an incredibly oppressive ideology just by name—has been described as one of the deadliest terror groups in the world, and its atrocities continue to horrify us. Several years ago, one of my parish priests, who was from Nigeria, powerfully read out the names of the Chibok schoolgirls at a prayer service, which had been organised to allow us to reflect on the situation and to pray for their release and safe homecoming, yet years later, so many of them have not been released.
We have heard other examples of violence by different factions, and of insurgencies; they appear to be getting worse. An example is the Pentecost Sunday attack at St Francis Xavier Catholic Church in the Ondo diocese last year. As the hon. Members for Torbay, and for St Helens South and Whiston (Ms Rimmer), have said, events of that kind have led Open Doors to conclude that the majority of Christians who are killed for their faith across the world are killed in Nigeria. Other forms of abuse and violence are also taking place: around 100 million people are trafficked, usually within the country. As the Islamic State West Africa Province grows and displaces Boko Haram, there is real concern that it may use its presence in Nigeria as a base for attacks further afield.
I briefly want to echo some of the cases mentioned. A number of hon. Members have raised the serious concerns expressed by Humanists International about the treatment of Mubarak Bala, the atheist activist who was arrested in April 2020 and held without charge for more than a year. He was accused of insulting the Prophet Mohammed on Facebook, but was denied access to legal support. The authorities have been accused of denying him access to adequate medical care. He received a sentence of 24 years for a Facebook post. We have issues with online safety Bills here, and different views on how to regulate social media, but everyone in this part of the world would think that was quite extreme.
An even more serious example is the death penalty being applied for blasphemy. Nobody should face the death penalty anywhere in the world, least of all for what is essentially a prayer. The hon. Member for Strangford raised the case of the young woman who, after passing her exams, wanted to thank Jesus, who is recognised as a prophet in the Koran, for his inspiration and support. To be executed for that is quite incredible.
Attention has been drawn to different parts of the country, and the way that the violence has moved from the north down to the middle and central belt. Christian Solidarity Worldwide’s briefing drew attention to the situation in southern Kaduna; it called the situation a crisis, and documented abductions, physical and psychological torture, sexual violence and militia attacks. It notes that
“Christian leaders, their families, and congregations are particularly targeted for abduction for ransom, and even execution.”
As the hon. Member for Torbay and others have said, today’s debate is an important opportunity to draw attention to these outrages, and to ensure that the Nigerian Government and authorities know that these atrocities are not going unnoticed by the global community. It falls to the UK Government to outline how they will respond. They could, for example, support initiatives to establish a joint United Nations and Nigerian Government commission of inquiry, which would investigate sectarian attacks on civilians and report back to the UN Human Rights Council.
A number of hon. Members have mentioned the important opportunity presented by a change in Government and the outcome of the election. There is an opportunity to look at the blasphemy laws, and the penalties, including the death penalty, associated with them, and to call them out for being inconsistent with international human rights law and conventions to which Nigeria is party.
The hon. Member for Vauxhall rightly said that perhaps we can think about the diaspora community in the UK as well. Glasgow is incredibly proud to welcome the many Nigerians who make our city their home. Many of them come as talented economic migrants, but sadly many come seeking refuge and asylum, precisely because of the kind of oppression that we have been talking about. I hope the Minister will speak with her colleagues in the Home Office to ensure that asylum seekers from Nigeria do not experience a hostile environment when making an application for settlement in the UK. Perhaps the Government could also think about how to work with community groups, so that the Government can better understand the challenges that community groups are aware of back in their homeland, and could think about how to support peace and stability through those different kinds of contact.
No intervention is cost-free, and the reality is that the Government’s decision to dramatically reduce the aid budget has real and ongoing consequences. In April 2021, the Foreign, Commonwealth and Development Office cancelled £12 million-worth of conflict resolution projects in some of the world’s most volatile regions, including Myanmar and Nigeria, which, as we have heard, endure considerable insecurity and violence. In April 2022, CARE International found that the UK Government had cut £120 million from gender equality projects in Nigeria. Now that the FCDO is merging the conflict, stability and security fund into a new UK integrated security fund, how and when will it detail how much money will be earmarked for conflict and atrocity prevention and accountability projects, including in Nigeria?
As we have heard throughout the debate, Nigeria has so much promise and potential, but clearly a tipping point is being reached. For the benefit of the country and its people, but also the wider region and indeed the world, we have to ensure that the positive potential prevails. The UK Government must have a role in achieving that.