Persecution of Ahmadis Debate
Full Debate: Read Full DebateNigel Adams
Main Page: Nigel Adams (Conservative - Selby and Ainsty)Department Debates - View all Nigel Adams's debates with the Foreign, Commonwealth & Development Office
(4 years ago)
Commons ChamberIt is a real pleasure to respond to this debate. I am incredibly grateful to my hon. Friend the Member for Wakefield (Imran Ahmad Khan) for securing it, and for his passionate, thoughtful and considered speech. I pay tribute to his work on freedom of religion and belief, including in promoting and protecting the rights of Ahmadi Muslims, and his work as a member of the all-party parliamentary group for the Ahmadiyya Muslim community. I am also grateful for the contributions and interventions of other hon. Members.
I thank the APPG for the Ahmadiyya Muslim community for its recent report. On 21 July, Lord Ahmad of Wimbledon, who is Minister for South Asia, spoke at the launch event for the report, and expressed the UK Government’s deep concerns about discrimination and violence against the Ahmadiyya Muslim community, including in Pakistan. Today we have heard of the appalling discrimination suffered by Ahmadi Muslims in many countries. Hon. Members have mentioned Pakistan in particular, but, as we have heard, the UK is not immune from such religious intolerance—I think particularly of the horrendous case of the gentleman in Glasgow. That is why this Government work tirelessly to promote and defend the rights of people of all faiths and none around the world. People must be able to practise their faith and express their beliefs without fear or discrimination. I will address some of the specific issues raised by my hon. Friend.
The Minister has rightly drawn the attention of the House to the appalling incidents that take place at the extremes of the spectrum, but are there not also lower-level activities—for example, attempts to organise boycotts against businesses owned by Ahmadis and general lower-level harassment? Should not the authorities be cracking down on such activity and saying, “This is unacceptable in this country”?
The right hon. Gentleman is bang on; of course we should be calling out this behaviour. Many of these activities take place on social media. We will be bringing forward an online harms Bill, and we hope some of these issues will be addressed. In this country, we pride ourselves on people’s ability to practise freedom of religion or belief. He makes an incredibly important point.
We have heard about recent incidents of discrimination, including violence, against the Ahmadiyya Muslim community in Pakistan. Its constitution does not allow Ahmadiyya Muslims to call themselves Muslims. Ahmadiyya Muslims face violence, killings and attacks on their places of worship and, as I have said, social media hate campaigns and discrimination in employment and education. There have been recent horrifying examples of this discrimination. Lord Ahmad publicly condemned the murder of Mr Mahboob Ahmad Khan in Peshawar in November. Everything points to Mr Khan having been murdered for his faith, as an Ahmadiyya Muslim. We have heard from the hon. Member for Mitcham and Morden (Siobhain McDonagh) about the tragic killing of an Ahmadiyya Muslim, Dr Tahir Ahmad, in Nankana Sahib in Pakistan during Friday prayers last week. I extend my personal condolences to the families of Mr Khan and Dr Ahmad, and to members of the Ahmadiyya Muslim community.
Those are not isolated incidents; as we have heard, there have been other abhorrent murders in Pakistan of Ahmadiyya Muslims and other apparently religiously motivated killings. We condemn all these murders in the strongest possible terms. My ministerial colleague Lord Ahmad also raised the UK Government’s concern about these murders with Pakistan’s human rights Minister, Dr Shireen Mazari, as recently as 16 November. We have pressed for full, transparent investigations into these killings that result in the identification and prosecution of those responsible.
I am interested in these points. The Minister was saying that the Government are working tirelessly. I appreciate that and I welcome it, as everyone else does. Given that the Prime Minister of Pakistan was formerly of this country—he lived here for many years—do we not have a special relationship with him? Is there some way of encouraging, through that special relationship and good understanding, a repeal of those laws, so that the Ahmadiyya people can be reinstated as citizens and be able to practise their faith, like any other in Pakistan?
The hon. Gentleman raises a good point. We regularly communicate our concern about these issues. People should be able to practise their religion and belief freely, without persecution. We regularly raise this matter with the Pakistan authorities. My right hon. Friend the Prime Minister knows the Ahmadiyya community well and knows his holiness Mirza Masroor Ahmad, the spiritual head of the Ahmadiyya Muslim community. The Prime Minister made it clear in this House, on 11 November, that we frequently raise our concerns about freedom of region or belief in relation to the Ahmadiyya Muslim community with the Pakistan Government.
I can also attest to my hon. Friend the Member for Wakefield’s love for all, hatred for none maxim by which the Ahmadiyya community lives. In my constituency, we had horrendous floods in 2015. The town of Tadcaster had its bridge destroyed and the town was separated. Many people came to support that community, not least members of the Ahmadiyya community, who came all the way up from London, at their own expense, and provided a fantastic resource for the community in bringing succour and support to families who had been flooded. I am incredibly grateful for all the support that the Ahmadiyya Muslim Youth Association provided to the people of my constituency, and I was more than happy to visit them at their mosque in south London shortly afterwards.
Earlier this month, officials from the British high commission in Islamabad visited Rabwah in Punjab province to meet representatives of the Ahmadiyya Muslim community. They were able to hear at first hand about the community’s experiences and challenges, as well as the concerning rise of persecution and the tragic rise of killings of members of that community. We also provide support to civil society organisations working on freedom of religion or belief issues in Pakistan. Our Aawaz II inclusion, accountability and reducing modern slavery programme will spend £39.5 million over five years in the provinces of Punjab and Khyber Pakhtunkhwa. It is worth pointing out that followers of other religions, including Christians and Shi’a Muslims, also suffer discrimination and violence in Pakistan.
Let me take this opportunity to underline the Foreign, Commonwealth and Development Office’s due diligence in providing funding. We ensure that all organisations that receive funding have procedures in place to tackle any discrimination, including against religious minorities such as Ahmadi Muslims. We continue to urge the Pakistani Government to guarantee the fundamental rights of all their citizens and strengthen the protection of minorities in accordance with international standards. As part of that, we continue to raise our concerns about the implementation of blasphemy legislation and the misuse of anti-terror laws to discriminate.
My hon. Friend rightly raised the issue of trade. The EU’s generalised scheme of preferences plus tier includes provisions that make preferential market access conditional on compliance with human and labour rights, environmental standards and good governance. On 1 January 2021, the UK will introduce its own generalised scheme of preferences. We are committed to securing Pakistani businesses’ ability to trade freely with the UK through an independent unilateral preferences scheme that will offer the same level of tariff-free access as the EU’s generalised scheme of preferences plus. The UK’s trade preferences scheme will replicate the EU conditions for the enhanced framework, similar to the EU’s generalised scheme of preferences plus tier, of which Pakistan is a beneficiary.
We work closely with United Nations agencies and civil society organisations to ensure that the immediate needs of any displaced refugees are met. We raise issues of Ahmadi Muslim persecution regularly with other Governments, including in Algeria, Thailand and Malaysia, and we engage with representatives in those countries.
My hon. Friend raised sanctions. Our global human rights sanctions regime is a powerful tool to hold to account those involved in serious human rights violations and abuses. That could potentially include those who target individuals on the grounds of their religion or belief. As he will understand, we do not speculate on who may be designated, as to do so might reduce the impact of those designations. To return to the issue of aid, our relationship with any Government is based on an assessment of commitment to our partnership principles, including human rights.
I turn to our counter-extremism work at home. We are committed to tackling those who sow hatred and division against any community in this country. Our counter-extremism strategy seeks to address all forms of extremism by challenging those who spread extremist propaganda. We need to strengthen communities and disrupt the most dangerous extremists. As the House will be aware, policy on this issue is being led by the Home Office.
My hon. Friend mentioned the media and how they can play a negative role in propagating harmful views, as can social media. Propaganda also finds its way into more traditional channels. We are working to tackle that by using existing legislation, and we are countering those damaging narratives with a range of civil society groups, including overseas groups. We are working with tech companies, law enforcement and our international partners to tackle the abhorrent exploitation of online platforms. As I said earlier, our online harms White Paper sets out plans for world-leading legislation to make the UK the safest place in the world to be online. It will also introduce a new duty of care on companies and will be overseen by an independent regulator.
This has been a timely debate on an incredibly important issue, and I thank my hon. Friend for bringing it to the House.
Before the Minister draws his remarks to a close, can I ask whether officials are raising concerns about an issue that the hon. Member for Warwick and Leamington (Matt Western) touched on—the fact that Ahmadis do not have an equal right to vote in Pakistan or to stand in elections as candidates, and that there is a separate electoral list kept of Ahmadis, which can unfortunately be used as a source of intimidation or harassment?
My hon. Friend, who is a long-time champion on issues of freedom of religion and belief, raises an incredible point. We see that issue in other parts of the world too, including with the Rohingya population in Myanmar. I struggle to see how any election could be called free and fair when large sections of society are denied the opportunity to participate.
Following on from the comments of my hon. Friend the Member for Congleton (Fiona Bruce), what consideration will be given to the point that I made about establishing structured engagement at a senior level between Pakistan and Her Majesty’s Government? I imagine that it may not be particularly popular with our high commission in Islamabad, but it may produce some good outcomes and enable us to discuss things issue by issue and find some common ground in a structured way. Will the Minister undertake to give it thorough consideration?
I thank my hon. Friend for bringing this debate to the House, and I can assure him that we will obviously continue to stand up for the rights of all religious communities, including the Ahmadiyya Muslim community, around the world. We will protect our communities here in the UK from hatred and discrimination. My colleague Lord Ahmad, who I understand is an Ahmadiyya Muslim, continues to raise this issue at the highest level with Pakistani Government officials.
It is without question that the Government will continue to defend the right to freedom of religion and belief for everyone, everywhere.
Question put and agreed to.