Christianity in Society

Debate between Nick Fletcher and Fiona Bruce

Thursday 30th March 2023 Westminster Hall

[Nick Fletcher (Don Valley) (Con)]

I beg to move,

That this House has considered Christianity in society.

It is a pleasure to serve under your chairmanship, Mr Mundell.

The Church and Christianity, and the interpretation of the Bible, have been in the news more than normal as of late. Recently, the census showed that fewer people identify as Christian. The Church of England has been debating well-known ethical teaching that is now considered controversial in a liberal, modern United Kingdom. Many institutions seem to want to erase any references to their Christian heritage. The London School of Economics recently stated that it would be dropping Easter, Christmas and Michaelmas from its academic calendar. This Easter, the giant bunny will no doubt return to my Westminster hotel lobby, but I am sure there will be no sign of a cross.

In conversations everywhere, the Lord’s name is taken in vain and no one bats an eyelid. Rainbows were long understood to represent God’s promise to never again flood the Earth, but I wonder how many people are even aware of that now. Religious literacy has been declining for decades. Every Christmas and Easter, the newspapers will report some new poll showing that fewer and fewer people understand even the most basic claims of the Christian faith, and the basic historical and legal facts about our Christian heritage and constitution are receding from our collective cultural understanding. The question is, does it matter? I want to suggest two reasons why it does: first, for constitutional and cultural reasons; and secondly, from a faith point of view.

Throughout British history, the Christian Church has pioneered some of the most profound and positive social changes ever to bless these islands. Here, as in many other parts of the world, Christians led the way with universal education and healthcare. As the historian Tom Holland and many others have recognised, so many of the laws and values that we now take for granted have their roots firmly in the Christian faith. It was the biblical idea of God as the ultimate law giver that underpinned the Magna Carta, providing the foundation stone of individual freedom and establishing the principle that no one—not even the King—is above the law.

[Fiona Bruce (Congleton) (Con)]

My hon. Friend is making an excellent speech, and I commend him for bringing this subject to the House, especially at Easter time. He speaks of our Christian heritage. We stand here in the House of Commons, where, for many of us, William Wilberforce is the most esteemed parliamentarian to have graced these Benches. Does my hon. Friend agree that it was Wilberforce’s Christian faith that motivated him to battle for years—even decades—to challenge the heinous industry of individual slavery and to see the abolition of that trade in his generation?

[Nick Fletcher]

I thank my hon. Friend for her contribution and for her continued support; I was actually going to mention William Wilberforce in my next sentence.

It was the Christian faith that moved John Locke to develop our understanding of religious toleration. It was the Christian faith that compelled William Wilberforce, who my hon. Friend has just mentioned, to fight the slave trade, set up homes for the elderly and establish the Royal Society for the Prevention of Cruelty to Animals. It was the Christian faith that moved Lord Shaftesbury to campaign for better working conditions and provisions for the mentally ill. It was Christianity that inspired Hannah More to set up free schools for the poor. Again, it was Christianity that prompted Josiah Wedgwood to revolutionise working conditions in his factories. It was the Christian faith that led Elizabeth Fry to campaign for prison reform.

--- Later in debate ---

[Nick Fletcher]

I thank my right hon. Friend for his contribution. As my speech goes on, I will of course make that point.

Many of our laws are based around the tablets given to Moses on Mount Sinai and the ethical teaching of the Old and New Testaments. The great biblical institution of marriage is recognised by social science for the emotional and material blessing it brings to spouses and their children. The Christian faith is woven into the social and physical fabric of the United Kingdom. The beautiful and symbolic church buildings across this land, with their tall steeples reaching for the heavens, are part of our history and culture, not just our skyline.

The place in which we stand took its name from the noble abbey church of St Peter’s—the minster in the west. The bishops play their part in the House of Lords, reflecting hundreds of years of having an established Church. Prayers are said every day in the Chambers of both Houses. Above each entrance to Central Lobby, the patron saints from all four parts of our United Kingdom are celebrated in murals. The tiled floor contains the words of psalm 127:

“Unless the Lord builds the house, the builders labour in vain.”

At the coronation, His Majesty the King will be anointed in the name of God as Supreme Governor of the Church of England, as well as Head of State. St Edward’s crown, which will be placed on his head, contains a cross and orb symbolising the King and our world under the authority of God. Many people who do not have a personal faith in Christ still value this history and the benefits it has given us.

Of course, some want to rewrite history, but everywhere we look we see our Christian heritage, and nowhere more than in this place. It matters to our national life; it is the air we breathe. Although many deride and misrepresent it, the reality is that it has been a source of great benefit. Much of what makes Britain great stems from that heritage, and many others from around the world recognise that. Why do we not? We should be proud of our Christian history and values. It would be a constitutional disaster to try to erase it—even worse, it would be a spiritual disaster.

That brings me to the main reason why we should cherish the Christian faith, because I, like many others, believe it is true. Let me speak of the basics of Christianity. The foundational premise of the gospel is that we are all sinners. We do wrong: wrong against God and wrong against one another, and we know it—I know it. I am not proud of it, but it is true. If we were all really truthful with ourselves, we would all admit that we are not the good people we like to think we are. We might not all be out stealing and assaulting people; however, I am sure we have all said things that we wish we had not said and done things we wish we had not done. We have been unkind instead of kind and greedy instead of generous. We have broken promises instead of keeping them. We have told lies instead of telling the truth. We have done the things as parents or partners that we know we should not have.

People in the Old Testament covered their sins with sacrifices—their prized lamb or goat sacrificed to God. However, God knew we would never be able to meet his hopes for our lives, which is why the events of Easter happened. John 3:16, probably the most famous verse in the Bible, says:

“For God so loved the world that he gave his…only Son, that whoever believes in him shall not perish but have eternal life.”

At Christmas, we celebrate Christ’s birth. He came into the world as a unique person—one who was fully human like us, but also divine and therefore perfect and sinless. On Good Friday, we remember the cross where Jesus was sacrificed to cover our sins. On Easter Sunday, we celebrate the fact that he rose from the dead to sit at the right-hand side of God, defeating death for the sake of everyone who believes in him. The Christians who have had such a great influence on the life of this nation knew those things to be true because they are written in the pages of the world’s best-selling book, the Holy Bible. Those of us who believe in that book might not perfectly understand it—sadly, we might even sometimes misuse it—but it is still true and still perfect, and with the help of God’s Holy Spirit, anyone can understand it.

Christianity is not a religion only open to clever people. In fact, one reason why the Christian faith is sometimes derided and rejected is that it is disproportionately a religion for the kind of people that elites look down on—the poor, the weak, the uneducated. But as the Bible itself says, God uses the weak “to shame the strong”. The Bible is a book of truth, love and grace—a book written by God through his chosen people; a book that gives someone like me the promise of eternal life and wise guidance about how to be a better person.

I became a Christian in my mid-30s. I knew of Christ many years before, but never thought I was good enough, and I was right—I wasn’t. The Bible is shockingly plain that we cannot make ourselves good enough for God, no matter how many good deeds we try to do. But that is the beauty of Christianity and the Easter story. Forgiveness is given to us by God, by grace alone, through faith alone, in Christ alone. This good news is offered to everyone, everywhere. All our sins past and present are forgiven once we make that decision.

It is a wonderful feeling to be forgiven, blessed and certain of the promise of eternal life. It is wonderful knowing that my maker is with me at all times, right here, right now. He is with me in my triumphs—there have been a few—but, more importantly, in the dark times too. I could not do this job without my faith. I would have had some lonely walks over Westminster bridge to my hotel after a long and difficult day without God at my side.

I am not sure how this speech will be received. Some people are very hostile to the idea of Christian politicians, so let me try to reassure them. The two greatest instructions are taught in Luke 10:27. Jesus said:

“Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and love your neighbour as yourself.”

He said that my neighbour is everyone in here, from all parties, and everyone out there too. That does not mean that I have to agree with them—thank goodness for that—but it does mean that I must love them.

[Fiona Bruce]

My hon. Friend says that he is not sure how his speech will be received. I have been in this House for about 13 years and I have never been more moved when listening to a speech. He echoes so much of my own experience. I became a Christian when I was 27, and it changed my life. It gave my life meaning and purpose. As he says, it is wonderful to know that we are so loved by someone who was willing even to send his son to die on a cross, and would have done so had we been the only person in the world.

I want to put on the record my appreciation of my hon. Friend’s bravery in speaking so boldly and clearly about his faith. I believe it echoes the faith of many others in this place and across this country. It humbles me to consider that perhaps over 13 years I should have been bolder and braver, but I thank him for what he has done and said today.

[Nick Fletcher]

My hon. Friend is one of the boldest and bravest people I know here. I thank her very much.