All 1 Debates between Mike Gapes and Lord Evans of Rainow

Holocaust Memorial Day

Debate between Mike Gapes and Lord Evans of Rainow
Thursday 24th January 2013

(11 years, 10 months ago)

Commons Chamber
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Lord Evans of Rainow Portrait Graham Evans
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As I was saying, Golden Dawn is Europe’s most recently successful far-right party, winning 18 seats in the Greek elections last year. It feeds prejudice, using overtly racist, anti-Semitic and homophobic rhetoric, taking advantage of the crippling economic situation and civil unrest. It is worth taking a moment to consider that conditions there—having to repay a huge economic burden imposed by other European countries—are not dissimilar to those of the Weimar Republic in the 1920s.

What about here in our own backyards? We still live in a world of prejudice and violence, where one in five British Jewish students is a victim of anti-Semitism. A recent survey by the Union of Jewish Students highlighted that 20% of Jewish students have experienced—and a further 32% witnessed—anti-Semitism in the past academic year. Some academic institutions still allow groups with aggressive stances towards Judaism to take part in debates on campus, providing a platform from which to spread hateful sentiments inciting prejudice and even violence. We have come to expect liberal and considered views from our academic institutions. Students should not just learn but grow, and if these kinds of attitudes are not tackled head on at schools, colleges and universities, we will forfeit the moral compass for the future.

Just a few weeks ago, in my own constituency no less, a teenager was convicted of sending racially aggravated Twitter messages to a Jewish schoolboy. The individual referred to members of the Jewish faith as “creatures” and expressed his support for eugenics. This is a depressing state of affairs and it shows us that a great deal more must be done right here in Britain to look at how our culture finds a breeding ground for these sorts of beliefs.

Mike Gapes Portrait Mike Gapes (Ilford South) (Lab/Co-op)
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Does the hon. Gentleman agree that one problem is an ideology of holocaust denial that, sadly, exists in many countries in the world and that feeds back through the internet and modern communications, distorting the debate and affecting some young people in this country? In that context, will he join me in condemning remarks made by the President of Egypt who denied the holocaust and said that it was a myth created by the Jews and the Americans? Those remarks were made before he became President of Egypt, but it is important for us in this country not to have double standards or pull our punches, but to criticise vehemently and strongly all those who foster holocaust denial internationally—in whatever position in whatever country, whether it be Hungary or in other parts of the world.

Lord Evans of Rainow Portrait Graham Evans
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The hon. Gentleman makes a powerful point; I agree with him wholeheartedly. I would distinguish between two camps: there is the more sinister type of denial, as exemplified by the comments of the Egyptian Prime Minister, and there is ignorance. I believe we can do something about ignorance, but we also have to take head on those more sinister politicians who want to deny that the holocaust ever happened.

The holocaust was not created by some faceless state machine, but by people from a society not so far away from our own who committed terrible acts against members of their own communities. It is for us to examine our society, both global and national, to address these vicious twists of human nature before we reach a breaking point like that again. When I visited Auschwitz, what struck me was that its architects were doctors, scientists and engineers. Global industries all have their fingerprints on the creation of Auschwitz and murder on an the industrial scale.

So what do we do now? It would be all too easy to hold a one-sided debate, pat ourselves on the backs for vociferously condemning the actions of the Germans in the 1930s and 1940s. We can all agree that the spectre of anti-Semitism, prejudice and bigotry is morally reprehensible, but that carries the risk of creating an apathetic view of the social mechanics that do not just lead to the holocaust but are set in motion before any genocide.