Persecution of Ahmadis

Debate between Matt Western and Imran Ahmad Khan

Monday 23rd November 2020 Commons Chamber

[Matt Western (Warwick and Leamington) (Lab)]

I commend my friend the hon. Gentleman for bringing forward this Adjournment debate. He is making a powerful speech. I am shocked not only by the deaths and murders he describes, but at the fact that the Ahmadi people are denied the right to call themselves Muslims and to call their place of worship a mosque, and that they are denied the vote. Does he agree that this is a shocking suppression and persecution of a people?

[Imran Ahmad Khan]

The right of people everywhere to live, work and worship as they choose is the most fundamental and universal right that we have. It makes no sense, either to an individual or to a state, to inhibit, stamp on or impede that right, because that means that the very blossom and flower of the state and of the children of the state is trampled on. We in this venerable place should not think, “Why would they do such a thing?” because what is happening is of no purpose and of no sense—it is senseless and deeply upsetting because of that.

Freedom of religious belief, as the hon. Gentleman has mentioned, and other values that we in the United Kingdom hold dearly, such as tolerance and celebration of pluralism, are not just ideals to be debated in this House, discussed in lecture halls or written about by academics; they have, as we have discussed, very real consequences for the lives of people everywhere.

My own family understand this only too well. I could place on the record the numerous attacks against my immediate family, my larger family and myself. For example, my first cousin’s Syrian husband, Dr Mousallam Al-Droubi, left Damascus and was worshipping at an Ahmadi mosque in Lahore in May 2010 when gunmen stormed in, massacred 87 supplicants around him and left him and over 120 other worshippers with grave injuries, all on account of their belief. Their crime? To worship as Muslims.

Pakistan is the world’s leading exporter of hate across the globe, which it fabricates on an industrial scale. This dangerous extremism and religiously inspired violence has been broadcast, transmitted and normalised in communities around the world, who ape this hideous behaviour.

For example, anti-Ahmadi hate speech has been broadcast through television and radio in the United Kingdom. Channel 44, an Urdu language current affairs satellite channel, was fined £45,000 by Ofcom for airing two episodes of a discussion programme which featured a participant making serious and unsubstantiated claims against the Ahmadiyya community. That was not the first such case. In 2013, Takbeer TV, a free-to-air Islamic channel, was fined £25,000 after broadcasting statements describing Ahmadis as having “monstrous intentions” and being “lying monsters”.

There is a direct connection and correlation between that sort of hate speech and violence perpetrated against members of the Ahmadiyya Jamaat. Freedom of speech certainly is a vital pillar of our way of life, but incitement to murder and violence is not, and never has been, freedom of speech. Hatred preached in Pakistan does indeed result in violence on the streets of the UK and around the world.

The 2016 murder of Scottish Ahmadi shopkeeper Asad Shah, while working peacefully in his shop in Glasgow, evidences that truth. His crime? Sending out Easter greetings to his Christian neighbours and friends. Like all Ahmadis, he felt a part of that community, and they a part of his. Here we see the Ahmadis’ belief in love for all and hatred for none juxtaposed against the peddlers of hate.

A report by the all-party parliamentary group for the Ahmadiyya Muslim community entitled “Suffocation of the Faithful” has raised concerns that the deliberate targeting of members of the Ahmadiyya Muslim Jamaat in the United Kingdom originates from Pakistan—a result of the filthy reservoir of hate that Pakistan permits and enables. Worse, there is evidence, as outlined in the APPG’s report, that aid money given by Her Majesty’s Government is spent on supporting Government-run schools in Pakistan that encourage intolerance and hatred.

Professor Javaid Rehman provided damning evidence on nationalised schools in Pakistan when he spoke at the second session of the APPG inquiry, which the hon. Member for Mitcham and Morden (Siobhain McDonagh) so ably chaired. He said:

“I was just horrified to see what is being taught to our young children, for example this word ‘Kafir’ non-believer or infidel is openly said about Ahmadiyya but also about other communities, it’s part of our teaching system”.

I fear that the international aid provided to Pakistan by Her Majesty’s Government for the purpose of helping education is, on occasion, unwittingly fuelling hatred and prejudice in a new generation of Pakistanis. In order to ensure that that never happens again, I hope that my hon. Friend the Minister can provide assurances from the Dispatch Box on behalf of Her Majesty’s Government that UK aid and development funding will not go to groups, individuals or programmes that are engaged in the promotion of hate, whether that be directed against Christians, Hindus, Ahmadis or others.

I have briefly outlined the nature of some of the outrages suffered by Ahmadis and their Jamaat, but what effect does the persecution and discrimination of the Ahmadi community have on Ahmadis and on Pakistan itself? Thousands of Pakistanis have sought refuge in freedom-loving western nations. Even the global Ahmadiyya headquarters was moved to the United Kingdom in 1984. Others, having escaped from Pakistan, find themselves in third countries where they are unwelcome and face again the horrors of persecution, predicated upon their faith.

I urge Her Majesty’s Government to employ their influence and create a coalition of our friends and allies to pressure the Government of Pakistan to reverse the abhorrent constitutional vandalism that has been engineered on the freedom of religious belief, and to release all Pakistani citizens from the bondage of zealous tyranny and the fear of persecution.