(2 years, 5 months ago)
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Those who favour assisted dying will get their wish: there will be a debate on the Floor of the House of Commons, and if there is one more debate, there will be others. They will go on through the years, and the majorities against assisted dying will get smaller and smaller, because of course we are up against it. Overwhelmingly, the economics are against us—[Interruption.] It is about economics. We have a vast, ever-growing population of people who are very frail and very elderly, who are a burden on society and know it. Therefore, I predict that, sooner or later, the House of Commons will debate this issue and, sadly, pass a law as so many other countries have done.
This is not a debate about assisted dying. We all want to help people to die peacefully and painlessly. It is a debate about assisted suicide—helping people to kill themselves.
My right hon. Friend says that this debate is about suicide, but I wonder whether he has a family member, as I have, who took their own life through suicide, and whether he understands the difference between that and what we are talking about today?
I have not had a family member do that, but we have all encountered friends and relatives who have been under intolerable pressure. Hon. Members have cited examples, and I can do so too.
I simply take a very pro-life point of view. It is not from my religious conviction or my belief that everybody is beautiful and wonderful, however small, however tiny in the womb, however old or frail, how much of a burden they are, whether they are a convicted murder or whether they are one of our military enemies. I take a pro-life view, and I think so much of the misery in the world in the last 100 years has been because people are casual about taking life. Many of the arguments that we hear in favour of assisted dying are based on very appalling, horrible and extreme cases. They are similar arguments to what we heard when we had the initial debates on abortion, with foetal abnormality, rape and all the other things. Then we had abortion on demand, and now we are going to get death on demand. That is what it is all about. All the pressure, particularly on the frail and vulnerable, will be about that.
I want to make a theological point. A friend of mine died in the first months of covid. He died in agony. He died in a part of the country where he was sent out of hospital because the medical profession was panicking. He was not given adequate palliative care and he died in agony. It was appalling. We are all agreed that we are still not doing enough about palliative care. We have to do much more. We have to tell everybody that they have the right to go into a hospice—a right that so many people are not given—and receive the full benefit of modern medical technology to die peacefully and painlessly. For the overwhelming majority of people, if they are given palliative care, it is an option they can enjoy.
I actually watched another friend of mine die. He was my best friend and former colleague in this House. He was dying of terminal cancer; I was sitting beside him and I could see the morphine pumping through his wrists. He died peacefully and painlessly, but I have no doubt that it was the morphine that killed him. Theologically, morally and legally, there is nothing against a doctor helping me to die by pumping morphine into me, even if that is the immediate cause of my death. [Interruption.] I can see people shaking their heads, but I have actually seen it happen. Is there anyone in this room who would blame a doctor who helped someone to die if they were in agony? The doctor was not trying to kill them—they were trying to ease the pain. And in easing the pain by delivering that amount of morphine, that might have hastened their demise.
Let us be realistic about it. Let us try to take a pro-life view, and let us remember—