(7 years, 8 months ago)
Lords ChamberMy Lords, I am grateful that your Lordships’ House is again acknowledging this important day. I welcome that we pay tribute to the achievements of so many women and continue to push for full and proper gender equality across the world. Women are the pillars of our families and communities. They have played invaluable roles in our history, including during the two world wars, yet they struggle to gain equal treatment. Much progress has been made since the first International Women’s Day more than a century ago. However, there is still much more to be done.
I shall address the situation of women in the Islamic world. I appreciate that there is a negative perception among some people relating to the role and status of women within the Muslim community. I believe that we all, in particular the Muslim community, must develop a greater appreciation of this perception and do more to tackle it. This means ensuring equal rights and opportunities in a social, educational and economic context. As is the case in all other religious and non-religious circles, we must always seek to achieve genuine parity between men and women. The Muslim community must also speak with a louder voice on gender equality and do more to mark occasions such as International Women’s Day.
It is important to look at the facts in order to understand the challenges. In Islam it is believed that the most important person in one’s life is the mother. We are taught the respect and dignity that should be provided to them. Muslims in fact believe that paradise lies at the feet of the mother. We should also remember that Prophet Muhammad, peace be upon him, worked for a lady whose name was Bibi Khadija. In fact, Prophet Muhammed, peace be upon him, married Bibi Khadija, who was the first person to become a Muslim. It is therefore important to realise that females are not secondary to males in Muslim life.
With regard to education, girls actually now comprise an encouraging 43% of full-time Muslim students. A study last year also found that more Muslim women than men are now obtaining degrees. The same study found that average scores in school tests at ages 11 and 14 were higher for Muslim girls than for Muslim boys. Every year I present awards to British Bangladeshi school leavers and I can say that girls always outnumber boys in relation to high achievement. However, there is a problem for young Muslim women more widely, particularly for those not in education. Only 29% of Muslim women aged between 16 and 24 are in employment, compared with 51% of women in the general population. We need to investigate this paradox of increased education but low economic activity.
There is a disturbing disparity between single and married Muslim women’s career aspirations. Single women are one and a half times more likely to be in employment than married women. This unacceptable situation must be looked into as a matter of urgency. I would like to see dedicated programmes promoting the empowerment of Muslim women, perhaps most notably in workplaces. This could be in the form of providing practical training to assist with employment, or comprehensive childcare services. It is important that the Muslim community acknowledges these disparities and works with relevant organisations to help remedy the situation.
I must also mention that there has been criticism of sharia councils in some quarters, particularly among Muslim women. It should be noted that these are mediation services and do not claim to be making decisions that are legally binding. There is evidence that some decisions made are unfair to women. It is important that the deliberations and procedures of such a system are fair to men as well as women if the sharia councils are to have the confidence and respect of the people. Equality, equity and fairness must always be maintained at the heart of any system of dispute resolution. I would like to see the establishment of a national body, self-regulatory in its constitution, of which every sharia council should become an accountable member. Furthermore, I would like to see each sharia council have at least one female adjudicator.
Another social ill faced by some women is that of forced marriage. There are unfortunately no reliable statistics available on this in the UK. The hidden nature of such activity means that incidents often go unreported. However, I pay tribute to the work of the Forced Marriage Unit, the information it collects and the support it provides to victims.
I must emphasise the difference between arranged marriage and forced marriage. Arranged marriage requires the free consent of both parties. Forced marriage is where pressure or abuse is used to force one party into giving consent. I emphasise that Islam does not permit forced marriages. The bride and the groom must be asked by the imam in the presence of witnesses whether they both consent to the marriage before it can take place.
I emphasise that forced marriages unfortunately occur across a number of communities and religious groups. In 2014, forced marriage became a criminal offence. I believe it is as important that we educate all communities about the dangers of it. All communities must ensure that it is understood that forced marriages are forbidden and, more importantly, work towards changing cultural attitudes where it is a problem. I pay tribute to all the charities which work so hard in this area, such as the JAN Trust.
I have spoken many times of the pride I feel in living in a country where those of different cultures and faiths live alongside each other in relative peace. The United Kingdom is a symbol of tolerance and inclusivity to the rest of the world. It is therefore important that all communities work together to lead the way in promoting gender equality.
(8 years, 12 months ago)
Lords ChamberMy Lords, I thank my noble friend Lady Mobarik for initiating this very important debate. I have met and spoken with many people across the Muslim community in recent months, and subsequently prepared a detailed report setting out various issues affecting the Muslim community and suggesting appropriate action to be taken. The report has been sent to my noble friend the Minister as well as my noble friend Lady Williams of Trafford, the Under-Secretary of State for Communities and Local Government.
There are various factors that lead to someone becoming radicalised. They include alienation, socioeconomic factors, objections to foreign policy and a warped grasp of ideology. The small minority of young people who are radicalised are on the fringes of society. We must tackle youth alienation and give young Muslims a stake in society. Around 50% of Muslims are under the age of 25. It is imperative that we set up a mechanism to engage with them. In my report, I talked about the best ways of engaging with the young, but because of time constraints I cannot elaborate on these points further.
There are prevailing concerns posed to us by the radicalisation of a tiny minority of young Muslims and these need to be addressed on two fronts. We must do more to prevent such radicalisation to begin with; and for those who have been radicalised and then return from abroad, we must develop a mechanism for dealing with them. Mosques must become more than just a place of worship; they must be used as a tool of integration for the Muslim community. I have connections with mosques that are actively undertaking this.
The Government need to understand the Muslim community’s concern about the Prevent strategy and its effectiveness. Muslims are not convinced that the Government’s counterterrorism strategy is working. It needs to be overhauled, with participation from the Muslim community. Furthermore, I urge the Government to undertake adequate research before proscribing any individual or organisation.
There has been an increase in the number of hate crimes directed towards Muslims. I am a patron of an organisation that is taking measures to combat this. We much appreciate what the police have started to do, but the Government need to reassure the community that they are tackling this problem. They must take a holistic approach and work in conjunction with the community, local authorities, schools, universities, prison authorities and the police to deal with issues concerning Muslim communities.
Mosques and imams also have a role to play. We must take steps to understand and combat radicalisation, including utilising social media, and for this the Government must work with organisations that can do this effectively. Some imams need further training to be effective. I am supporting a programme that undertakes this.
Deprivation among the Muslim community is a key concern. Almost half the British Muslim population live in the 10% most deprived areas. Socioeconomic status plays an important role in determining outcomes of education, employment prospects and health. We need to address these issues of deprivation among Muslims.
There is also widespread misunderstanding about Islamic principles. We must set up an initiative to tackle misconceptions about Islam. There are 1.6 billion Muslims in the world, and I must emphasise that Islam is, indeed, a religion of peace. There are around 3 million Muslims in the UK and they have contributed significantly to our country in all walks of life. We must remember and respect the positive aspects of British Muslims.
I conclude by saying that we must all unite to combat extremism.
(9 years, 5 months ago)
Lords ChamberMy Lords, Her Majesty, in her most gracious Speech, said that measures will be brought forward to promote social cohesion and protect people by tackling extremism. Any proposed provisions will affect the Muslim community, so I will focus my comments today on issues relating to our community. I wish to make several points about the Muslim community, and I ask that your Lordships kindly permit me to speak for more than seven minutes. I hope to speak for about 10 minutes.
There are more than 3 million Muslims in the United Kingdom, and they have contributed significantly to Britain in all walks of life. We must remember and respect the positive aspects of British Muslims. There are Muslim philanthropists and entrepreneurs, and we also have successful Muslims in the professions, politics, academia, in the media and on the sports field. Having said that, I realise that Muslims are going through a critical phase, and there are problems associated with some sections of the community.
Muslims have been severely criticised in some quarters. Some of the criticism is not at all justified but is either deliberate or based on misunderstandings. We have been and are subjected to Islamophobia in some parts of the media and by a few politicians and organisations—I believe they have their own agenda. The attacks on us are now regular, and some people feel that it is fair game to have a go at Muslims.
I have been active in community and charitable work for many years, and am a patron of six Muslim and non-Muslim organisations. I founded and chair the Conservative Muslim Forum, which is now an active and robust organisation. I was approached by several Muslim leaders to look at the current problems affecting the Muslim community, and have decided to be actively involved with the Muslim community and work out solutions. I have researched many statistics, but as the time is limited I will mention just three findings. Some 75% of Muslims believe that they are integrating into British society, whereas only 47% of British people opine that they are doing so. Muslims in Britain are overwhelmingly young, and the performance of some Muslims at schools is low. Some 46% of British Muslims live in the most deprived 10% of areas in the United Kingdom.
Over the past year I have travelled to various parts of the country and talked to leaders of mosques, imams, heads of community centres and members of the community. About two weeks ago I was the keynote speaker at a gathering of more than 2,000 Muslims in Birmingham, many of whom spoke to me afterwards. I have now identified a number of issues, which total 23 points, and have prepared a report on them. I do not have time to mention them all today, but I will state five—radicalisation, education standards, lack of engagement with the young, deprivation, and the Prevent strategy not being effective.
I have been asked by several Muslims to make it known to the Government that they have not engaged adequately with the community. I, too, feel that that has been lacking. We feel that the Government should do more to interact with the right people, look at the various problems and help the community to take positive actions. In addressing the problems we need the involvement of the Muslim community, the Government, the police, schools, local authorities and the relevant agencies. We are trying to raise awareness that there is also an onus on the Muslim community to be honest and realise that there are problems, and to take positive actions to remedy the issues as part of a holistic approach in conjunction with others.
In assessing radicalisation we must realise that this has been partly brought about by the actions of the West, including the United Kingdom, overseas. The action of a tiny minority of the young in being radicalised could be born out of frustration, but we must do what we can to allay these feelings. When the United Kingdom, together with the United States, decided unilaterally to invade Iraq, there was no adequate plan for action to be taken after Saddam Hussein was toppled. A vacuum was created that led subsequently to violence, death and destruction, and to al-Qaeda in Iraq taking root in the country. It also created a severe rift between the Sunnis and the Shias.
We bombed Libya without an adequate plan to be implemented after Gaddafi was got rid of. We invaded Afghanistan without realising the consequences. In future, the United Kingdom must have an adequate plan and think of all the consequences and implications before glibly invading any territory. We also have double standards when looking at the issues of Gaza and Palestine, and this is causing disquiet among Muslims. We need a more balanced and equitable approach to these issues, and we could begin by recognising Palestine as an independent state.
Over the last year we have seen the rise of ISIS—or Daesh, as I prefer to call them. What they are doing is not at all Islamic, and their interpretation of our glorious religion is totally wrong. It is imperative for the imams, Muslim leaders and parents, together with everyone in the community, to explain to the young the true values of Islam. In order to combat radicalisation, we must also use social media effectively to block information that unduly influences young people, and to convey the true message of Islam. Both the media and politicians should not refer to terrorism as Islamic, because Islam does not permit terrorism. They must use appropriate language. The word jihad is misused, as jihad involves internal and external struggle to do one’s utmost for good.
In deciding on measures to combat extremism, we must undertake extensive and balanced research. The Government must understand the challenging issues facing the Muslim community. The Prevent agenda has created some problems and needs to be reappraised. Some have even described it as toxic. Sometimes, the Government are ill advised in taking action. For example, I was told that the letter written to mosques in January of this year by the right honourable Eric Pickles was not well received by some members of the community. I agree that counterextremism measures must be firm, but they should not be fierce and should not alienate the community. The Government must win the support of the Muslim community and must not be seen as the big brother wielding a stick. Otherwise, we will get a negative reaction. We must also respect freedom of speech, as we in this country take pride in our democratic values. The Muslim community will listen and take appropriate action, as part of the holistic approach we need to implement.
I understand that measures may be introduced such as banning orders, extremism disruption orders and powers to close premises. I suggest that before any powers are approved and implemented, adequate research and consultation with the community should be undertaken. The community will co-operate if there is appropriate engagement. We need to be very careful before interfering or applying any form of restriction on the activities of Muslim charities, which do very valuable humanitarian work across the world.
Finally, I would like to make the further point that we need to look at other issues concerning the community, including the education of the young and deprivation. I will be taking part in the proceedings on the proposed legislation and will make suggestions where I feel that these are appropriate.