International Holocaust Memorial Day

Lord Pickles Excerpts

Thursday 19th January 2023 Lords Chamber

Moved by

[Lord Pickles]

That this House takes note of International Holocaust Memorial Day.

[Lord Pickles (Con)]

My Lords, it is with respect and sombre reflection that I move the Motion standing in my name on the Order Paper. I draw the House’s attention to my entry in the register of interests, particularly those concerned with Holocaust remembrance and tackling anti-Semitism.

I start the debate in some sadness as, yesterday morning, a friend of many of us in this Chamber, Zigi Shipper, passed away, on his 93rd birthday. He survived the ghetto, concentration camps and the death march. He devoted the latter part of this life to telling his story. His Majesty the King had his portrait commissioned and hung in Buckingham Palace. Zigi guided the present Prince and Princess of Wales around Stutthof concentration camp. Whether he was greeting royalty or giving his testimony in the classroom, he was always the same old Zigi. He will be very much on my mind when I light my candle on Holocaust Memorial Day. I will particularly remember his motto: “Do not hate”. May his memory be a blessing.

The theme of this year’s Holocaust Memorial Day is “Ordinary People”. I think all of us in this Chamber could imagine ourselves being victims of the Holocaust, but few of us could imagine ourselves being perpetrators of the Holocaust. Unless we understand that both victims and perpetrators were ordinary people who led ordinary lives, we run the risk ourselves of Holocaust distortion. The Holocaust turned ordinary people into monsters.

The Nazis had a powerful propaganda machine, which was deadly effective, but curiously, from small villages nestling in the Pyrenees to the impenetrable forests of Belarus, the Nazis never needed to explain to anyone what Jew hatred was. Nor would it have been possible to murder 6 million Jews, hundreds of thousands of Roma, people with a disability, homosexuals or political and religious dissidents without the active collaboration of others. Thankfully, there were of course many ordinary men and women willing to stand up to this hatred. Ordinary people often showed extraordinary bravery to save victims of the Holocaust and subsequent genocides. But we delude ourselves if we think this is the norm.

Across Europe today, we see collaborators rehabilitated as national resistance leaders. History is being rinsed, and countries are recasting themselves as Nazi victims. As this decade progresses, the last survivors who witnessed the Holocaust as children will move from contemporary memory to the pages of history. We owe it to them and to ourselves to keep their memory, and that of their parents and grandparents, alive.

The destruction wrought by the Nazis and their collaborators was so great that, for hundreds of thousands of victims, the only reminder of their existence in this world is a very ordinary item of clothing: a shoe. Many of us are familiar with the piles of shoes at Auschwitz-Birkenau or at Holocaust museums worldwide. They are stark reminders of the fragile nature of life during the Holocaust. Shoes were described by the Polish poet, Moshe Szulsztein, as “the last witnesses”.

As a Minister, I presented to Auschwitz a cheque on behalf of the UK Government to restore some of these shoes. I witnessed the process. When you looked at the shoes carefully, you saw that they were not so different from the footwear that might be worn by Members in the Chamber today. These shoes were not bought to board cattle-trucks to travel to death camps; they were bought as expressions of optimism and of the future: maybe they were bought for a wedding, a promotion, the first day at school or a summer picnic. Within the shoes were often hidden objects: money, love letters and photographs of children and spouses.

The hardest thing to look at are the children’s shoes. I remember a small pair of shoes, where a carefully folded piece of paper was found in the heel. It was a maths test. Can you imagine how precious this piece of paper was to a child? It symbolised, despite the conditions, that there was still hope and the prospect of survival and a future. The tiny shoes of the youngsters of Auschwitz are a special symbol of the crimes perpetrated there. They are a reminder that, in many cases, they were the only witnesses to the murder of 232,000 children at that death camp.

The memories contained in shoes and other footwear remains important in remembering other genocides. In Rwanda, in the absence of DNA and dental records, shoes and clothing were used to identify the dead found in mass graves following the 1994 genocide against the Tutsi. In Cambodia, piles of sandals are a reminder of the brutality of the Khmer Rouge. In 2010, 16,000 pairs of shoes were put on display to mark the 15th anniversary of the Srebrenica massacre, each pair representing a victim of Europe’s worst genocide since the Second World War. The memorial of shoes was a

“warning for all future U.N. employees never again just to stand by when genocide unfolds”—

an allusion to the failure of UN peacekeepers to protect the Srebrenica victims during the Bosnian war. Shoes worn by ordinary people; the final witness.

This year marks the 10th anniversary of the International Holocaust Remembrance Alliance’s working definition of Holocaust denial and distortion. Today, we still see people who actively deny the historical reality of the Holocaust and seek to minimise the extent of the atrocities committed against the Jewish people by the Nazis and their collaborators. They cast doubt on the existence of the gas chambers and the mass shootings, and on deliberate working to death and starvation being used as a tool of government policy. The simple goal of Holocaust denial is to recast history to erase the legacy and reality of the mass murder of Jewish people.

Holocaust distortion is more mainstream and just as pernicious. It casts doubts. It assigns different descriptions to places, with death camps redesignated as transit camps. Contemporary events are compared to the Holocaust. Collaborators of the Nazis are wiped out of national memory. Holocaust distortion can be found at all levels of society and is far from a fringe phenomenon—from facts being twisted on the internet to opportunistic statements by politicians, misleading exhibitions at museums and, most recently, comparing measures to combat Covid-19 or climate change to the Holocaust.

A few years ago, I visited Treblinka, a death camp not unlike Auschwitz. People were murdered there within a couple of hours of arriving. I recall putting on social media, as you do, how moving it was. Within minutes, I was swamped by people saying, “Nobody died at Treblinka; it was a transit camp. Maybe the odd person died of flu, but that was all.” I have no idea whether those people believed that or not.

We are obviously concerned about the growth in the number of anti-Semitic incidents being reported on our university campuses. Our universities must be welcoming and inclusive environments for all students. I welcome the Tuck report into anti-Semitism, published last Thursday. This important report includes details of some quite shocking episodes and illustrates how prevalent anti-Semitism is within the ranks of the National Union of Students. The NUS will have to work hard to ensure that it represents all students in future. This was further underlined by today’s report from the Community Security Trust, which saw a 22% rise in anti-Semitic incidents on campus in the last two years.

The Covid-19 pandemic and Russia’s aggression against Ukraine have further fuelled the soaring levels of online anti-Semitism. Understanding the ways in which hate permeates the online space is not easy. The Online Safety Bill, which arrived here yesterday, will give this House an opportunity to address that hatred.

Close to 80 years since the Holocaust, there are still people waiting for justice and recognition of their property that was stolen by the Nazis. It has been 13 years since 47 countries signed the Terezin Declaration in June 2009. There has been progress: 13 countries in Europe have adopted legislation that either addresses or partially addresses heirless and unclaimed property from the Holocaust era. However, sadly, only Serbia has put together legislation on heirless and unclaimed property. Poland, the anvil of the Holocaust, is the only democracy refusing to address the concerns of dispossessed Holocaust survivors and their heirs. Time is running out; it has a moral obligation to ensure that Holocaust survivors and their families receive justice.

I co-chair with Ed Balls the UK Holocaust Memorial Foundation. Our role is to oversee the British promise to remember and to build a striking and prominent new national memorial in Victoria Tower Gardens. I am most encouraged by the pledges from the Government and the Official Opposition to introduce a Bill to facilitate the memorial’s construction. It is possible that your Lordships will have an opportunity to debate the merits of its location at greater length than in this brief debate.

We are clear that the learning centre will adopt a warts and all approach. Our narrative will be balanced, addressing the complexities of Britain’s response to the Holocaust, avoiding simplistic judgments and encouraging visitors to reflect critically on whether more could have been done by both policymakers and society. We are determined to face history honestly. I am conscious that 2025 will be the 80th anniversary of the Holocaust, and that every day which passes means that fewer Holocaust survivors will be around to see that we honour our pledge.

Finally, I thank Olivia Marks-Woldman, the CEO of the Holocaust Memorial Day Trust, for her marvellous work in delivering the UK’s national Holocaust Memorial Day ceremony and thousands of local activities. I also pay tribute to Karen Pollock, the CEO of the Holocaust Educational Trust, which is the driving force behind Lessons from Auschwitz. Professor Stuart Foster and Associate Professor Ruth-Anne Lenga from the UCL Centre for Holocaust Education have ensured that the UK leads the way in teaching and learning about the Holocaust. Many other organisations provide help in understanding the Holocaust, and I thank them.

The Holocaust and subsequent genocides show that ordinary people have choices. It is up to all of us to ensure that the choices that we make today and tomorrow ensure that our statement of “Never again” is not a single empty pledge.

--- Later in debate ---

[Lord Pickles (Con)]

My Lords, I thank everyone who has contributed to this debate. I will be brief but I want to say a couple of things.

This is the first time the House of Lords has had an opportunity to debate Holocaust Memorial Day, and it has been a very big success. I say with much love and affection to the Front Benches that this could become a regular part of the calendar. I will give some evidence for that. There is no padding in a speech on the Holocaust and Holocaust Memorial Day. You do not do it just to take up a little bit of time; it is well thought out and it comes from the heart, and that has been very clear today. It also says a lot about people as individuals and what is important to them. I do not want to sound too soppy, but I feel that I have got to know people a little bit better today. It is particularly effective when we talk about the impact on our families, as shown in the speeches of the noble Lord, Lord Kestenbaum, and my noble friend Lady Altmann.

I will not mention everybody, but I refer in particular to speech of the noble Lord, Lord Kestenbaum, who talked about his experience in Ukraine. It struck me a little while into doing this job that the legacy of the Holocaust is a great gaping hole inside Europe. You see it particularly in Poland: the heart has been almost ripped out of that country. A noble Lord—forgive me, I cannot remember who—spoke about the people who would have been born, and all the possibilities.

I was talking to the noble Lord, Lord Anderson, in the downstairs cloakroom before the debate. Like him, I was around when Holocaust Memorial Day began. It was essentially three men and a dog to start with, but gradually, we managed to get something going nationally. Now, there is not a community in the United Kingdom that will not have a commemoration involving schools. We do this not just because the Holocaust framed the latter part of the 20th century and the beginning of this century, but because the Holocaust speaks to us all.

That is why, following on from the Stockholm declaration, Malmö renewed that in 2021, and this next year is going to be enormously about dealing with Holocaust distortion. It is why the definitions that IHRA has put together, both in terms of anti-Semitism, Holocaust distortion and anti-Roma sentiment, are so important.

I thank noble Lords very much for their contributions, and look forward to this time next year—with a slightly longer debate.

Motion agreed.