Thursday 1st July 2010

(13 years, 11 months ago)

Lords Chamber
Read Full debate Read Hansard Text Read Debate Ministerial Extracts
Lord Hylton Portrait Lord Hylton
- Hansard - -

My Lords, I intend to confine myself to our objectives within the Middle East. Our national interest lies in trade. On Tuesday, I took part in a live video link between this Parliament and some Palestinian MPs, all of whom, as it happens, were threatened with deportation from east Jerusalem. Did we, I wonder, supply the equipment that made that link possible?

Trade also requires peace. Peace processes that never provide conflict resolution are not enough. Conflict management, which leaves the poor in their poverty, is also not enough. We have to try much harder than in the past to achieve peace with justice. Anything less leaves western powers paying for UNWRA, for rebuilding Iraq and for mine clearance and reconstruction in Lebanon. Doing this kind of guilt payment relieves the main actors from responsibility for their actions.

I believe that justice involves respect for international law and the creation of just systems within each country. Our long evolution of law can sometimes help. The rule of law is probably more important than instant democracy in countries that have no tradition of it. We should study the concept of transition, by which I mean that countries may peacefully move from authoritarian and sometimes corrupt regimes to a better future which will empower all their citizens. Civil society in each country has a huge role to play. Trades unions, co-operatives, credit unions and community groups can all contribute wherever they can work within the local culture.

This country should use its soft power to help local civil societies, especially the free media. I understand soft power to include the English language, the BBC, the British Council and our welcome to foreign students. The over-professional sport of football can be helpful. In Isfahan, in Iran, I recently found that many of the locals support British teams. More practically, a few visiting matches in Gaza, Baghdad or Mosul could do a great deal of good. It just needs some imagination and some courage.

To achieve our objectives, we should improve our understanding of the religious contexts of the Middle East. This can be quite difficult for diplomats and policy-makers who have grown up in a wholly secular and scientific culture. They must discover that religion has given sometimes illiterate people the courage and endurance to resist enemies occupying their land. Religion is closely linked with personal honour—izzat, in Arabic. This is all too often humiliated by foreign interventions. Islam, as the majority faith, feels under attack and occupation. In the past, this arose from Russia, and now comes from Israel and the United States. This perception legitimises the idea of defensive jihad. Local grievances combine with the wider sense of persecution. Together they generate anger and hate, which in turn inspire individual terrorists, whether in the Middle East, Britain or the United States. A first step towards our objectives would be to end indefinite detention, torture and totally inhuman treatment of suspects.

I come now to three specific middle eastern situations. Unresolved conflict, as has been mentioned already, between Israel, Palestine and their neighbours has worldwide repercussions. It blackens the name of the West and affects the behaviour of some small minorities in Britain. Can we, therefore, persuade our friends in the United States and the European Union to pursue more enlightened policies? Can we help them to use the full leverage of their differing kinds of power? In both Jerusalem and Baghdad the religious dimension is hugely important. This means listening to the Muslim Brotherhood and to Hamas. The regional context is equally crucial. The Baker-Hamilton commission wisely made this point for Iraq, but it is equally valid for Israel and Palestine. Someone said that peace in Jerusalem must pass through Damascus, so please do not disregard the Arab League. In Iraq, the religious leaders are hard at work, most recently in efforts to reduce corruption.

We should pay closer attention to Turkey, especially since the tragic killings on one of its ships bound for Gaza. Turkey has combined strong Islamic faith with education and economic progress, and it began détente with Armenia and with its own large Kurdish minority. Both moves, alas, seem to have faded away. It is much in our interests to help détente to succeed both in Turkey and for the Kurds in Iran, Iraq and Syria. I have been to Arbil, which shows what Kurds can do given reasonable autonomy. Perhaps Scotland and Wales can show the way in devolution. We should enshrine trade, peace and justice as our objectives in middle eastern foreign policy.