Nigeria

Lord Hussain Excerpts

Monday 12th January 2015 Lords Chamber

[Lord Hussain (LD)]

My Lords, the activities of Boko Haram are barbaric and brutal, as we know. Would the Minister not agree with me that it is just as brutal as the Taliban, which attacked children in Pakistan in recent weeks? More than 140 children were killed by the Taliban, and its activities are, no doubt, just as bad as those of al-Qaeda and Daesh in different parts of the world. Would the Minister tell the House what Her Majesty’s Government are doing to help Pakistan to protect its schoolchildren from such brutal attacks by the Taliban in future?

[Baroness Anelay of St Johns]

My Lords, it is the custom that, in answering a Question, we are confined to the particular country under consideration. I can say to my noble friend that, of course, terrorism is wrong per se. He will know our absolute commitment to ensuring that it is rooted out in whichever country it may be.

Kashmir: Line of Control

Lord Hussain Excerpts

Thursday 20th November 2014 Lords Chamber

Asked by

[Lord Hussain]

To ask Her Majesty’s Government what is their assessment of peace and stability in the south Asian region, particularly in the light of the current tension and cross-border firing between India and Pakistan at the Kashmir Line of Control.

[The Minister of State, Foreign and Commonwealth Office (Baroness Anelay of St Johns) (Con)]

My Lords, we are concerned about the recent incidents that have taken place on both sides of the line of control and international border between India and Pakistan. Our long-standing position is that it is for India and Pakistan to find a lasting resolution that takes into account the wishes of the Kashmiri people. It is not for the United Kingdom to prescribe a solution or to mediate in finding one.

[Lord Hussain (LD)]

I thank the Minister for that Answer. We know that India and Pakistan have been to war three times over Kashmir. If any of these tensions escalate into another war, now that both countries are nuclear powers, that war could well be nuclear. Hence, is it not incumbent on the permanent members of the United Nations Security Council, including Great Britain, to help to de-escalate the tension across the line of control, demilitarise the Kashmir region and help to create a conducive environment for the Kashmiri people to have their right to self-determination, as we have seen given to the Scottish people in recent weeks?

[Baroness Anelay of St Johns]

My Lords, I recognise my noble friend’s family background. He was raised in the Pakistani-administered state of Kashmir, so I realise that he has long-standing experience and ties. He has also worked hard for Kashmiri charities in this country, and I admire that. It is indeed in everyone’s interest that there is peace, security and prosperity in south Asia. The UK will do all that it can to encourage India and Pakistan to take the steps necessary to strengthen their relationship. However, the pace and scope of their dialogue has to be for them to determine, not for others.

Faith Group Relationships

Lord Hussain Excerpts

Tuesday 8th July 2014 Lords Chamber

[Baroness Warsi]

The noble and right reverend Lord makes an incredibly important point. I am incredibly proud of the work that the Government have done in harnessing the power of faith groups to create that understanding. One flagship has been the Near Neighbours programme. The Government have invested £8.5 million since the start of this Government in the Church of England’s Church Urban Fund, using the network of the Church of England to create better understanding between different faith communities.

[Lord Hussain (LD)]

My Lords, will the Minister tell the House if she thinks that the Government’s approach in dealing with the so-called Trojan horse issue is a help or a hindrance in the fight to tackle extremism in this country?

[Baroness Warsi]

My Lords, my noble friend makes an important point; everything that we do in tackling extremism must be done in a way that actually resolves extremism. Our language, our policy approach and our conduct must satisfy the end goal rather than the process.

Israel and Palestine

Lord Hussain Excerpts

Tuesday 8th April 2014 Lords Chamber

[Baroness Warsi]

My right honourable friend the Foreign Secretary spoke to President Abbas last week, and is hoping to speak to the Israelis later this week. There has been an unprecedented EU package, in which we have played a part, which is on the table—socially, economically, politically and developmentally—if this peace deal were to be reached. That is why we keep stressing to both parties that this is not about the blame game; I agree with the noble Lord. This is about continuing to support a process which, at this stage, is still on the table.

[Lord Hussain (LD)]

Since the resumption of talks between the Palestinians and Israelis last year, how many times have the Government of Israel announced new settlements in the occupied areas? How is that helping the negotiations?

[Baroness Warsi]

There have been further settlement announcements since negotiations resumed last year: first, on 8 August last year, secondly on 30 October, thirdly on 3 November and then on 6 January this year. As I said, this is not an issue of playing the blame game. Both sides are doing things that were not agreed to, which is why we want them to get back to the negotiating table and do what was agreed.

Sikh Community

Lord Hussain Excerpts

Monday 3rd March 2014 Lords Chamber

[Lord Hussain (LD)]

My Lords, I thank the noble Lord, Lord Singh, for securing this debate. I was aware of the almost unanimous outcry of the Sikh community all over the world on the invasion of the Golden Temple by the Indian armed forces in 1984. This was a tragic event that resulted in the loss of thousands of innocent lives that could have been avoided.

The recent release of the report by the UK Government regarding the attack on the Sri Harmandir Sahib—Golden Temple—complex has raised more questions on the British involvement in this operation. I have had long discussions with Sikh leaders, including my friend and colleague, Parmjit Singh Gill, a former Member of the other House and one of only five Sikhs ever elected to it. He has worked robustly on the issue, both before the release of the report and after. I believe that, along with other Sikh leaders, he has met some of the most senior people in the Government, including the Cabinet Secretary, the Deputy Prime Minister and the noble Baroness, Lady Warsi.

On behalf of the British Sikh community, I wish to raise the following points. First, the Cabinet Secretary had reported that a key file on the provision of military advice to the Indian authorities on their plans for the attack in June 1984 was destroyed by the Ministry of Defence in November 2009. It remains unclear why such an important file was destroyed, and this lessens the credibility of the internal inquiry. Given the incredible importance of the 1984 attack to the Sikh faith, who took the decision to destroy the files and how was that decision taken? Was it taken at the ministerial level?

Secondly, Parliament appeared to have been misled at the time, following a Question on 30 July 1984 by the then MP for Slough, John Watts, who asked the Secretary of State for Foreign and Commonwealth Affairs what discussions Her Majesty’s Government had had with the Government of India about the incident—the attack on the Sri Harmandir Sahib, or Golden Temple. Ray Whitney, then Parliamentary Under-Secretary, replied:

“The Foreign and Commonwealth Office has received petitions and numerous letters from the Sikh community in the UK about recent events in Punjab. As this is an internal Indian matter, we have not sought to discuss it with the Indian Government”.—[Official Report, Commons, 30/7/84; col. 111W.]

Is this not contrary to the fact now established that they were in discussions and had provided military advice?

Thirdly, the media had reported in January 2014 that the then Prime Minister had ordered an inquiry to be carried out by the Cabinet Secretary which would cover the events of 1984. However, the inquiry covered only the period up to the start of the attack and no other events, which included the genocide of Sikhs that followed later that year. Clearly, the parameters of the review were too narrow, and it has been alleged that the terms of reference, which have not been published, changed during the inquiry. Would it not have made sense, if the inquiry was to carry the confidence of the Sikh community, to review and release all documentation covering the 1984 events, and over a much broader period of time, including the genocide of Sikhs in 1984? Despite the review and report, why have the details of the specific advice that was given not been revealed, nor the reason that the UK Government agreed to advise the Indian Government on how to attack the Sikhs’ holiest shrine?

Fourthly, when the Foreign Secretary delivered his Statement in the other place on 4 February 2014, Members raised questions suggesting that defence-related commercial interests had been advanced on the basis of providing advice to India and that measures had been taken by the UK Government to stop Sikhs in the UK exercising their democratic right to hold peaceful gatherings. Will the Minister comment on that?

Fifthly, what sanctions, if any, did the Government of India threaten the UK with in order to secure its silence when a genocide of Sikhs was taking place in India in 1984?

Finally, given the gravity of the decision by the UK Government of 30 years ago to provide military advice to the Indian authorities, which led to the series of events resulting in thousands of innocent Sikhs losing their lives, the very least that the estimated half a million Sikhs in the UK are entitled to from this Government is a full, independent, judge-led public inquiry so that the truth can finally come out. Will my noble friend promise a full, independent, judge-led public inquiry to establish the facts about the extent of British involvement in the Golden Temple invasion, to satisfy the British Sikh community?

Pakistan: Religious Violence

Lord Hussain Excerpts

Wednesday 22nd May 2013 Grand Committee

[Lord Hussain]

My Lords, I am grateful to my noble friend Lord Avebury for securing this debate. Over the past couple of decades, reports of religious and ethnic intolerance in Pakistan have hit the headlines in the world’s media many times. Pakistan’s current scenario provides many examples of the increasingly intolerant behaviour of its society, including the tragic murders of Salmaan Taseer, the governor of Punjab, and of Federal Minister Shahbaz Bhatti, and the burning of properties belonging to religious minorities in Shanti Nagar, Bhamiwala and Gojra. In the city of Quetta during January and February this year alone, nearly 200 Shias of the Hazara ethnic group were killed in two separate bomb attacks, while in March in Karachi, some 50 Shias were killed in a truck bombing that caused extensive damage in the Shia neighbourhood. Ahmadi, Christian and Hindu communities are continuously being reported as the victims of sectarian violence in many parts of Pakistan.

Meanwhile, NGO and aid workers have been targeted across the country, often by criminal gangs and sectarian groups that are hostile to their work. The death on 13 March 2013 of Parveen Rehman, a leading NGO activist in Karachi and the director of the Orangi Pilot Project, one of the largest housing and drainage projects in slum areas in all of Asia, caused outrage in Pakistan and around the world. Her killing showed how powerful the land-grabbing mafia, whose abuses she brought to light, have become and the impunity they enjoy. Her tragic death followed the killing of some 16 aid workers in separate incidents during December and January.

Many people attribute this surge in religious tension to Pakistan’s blasphemy law, which prohibits blasphemy against any recognised religion, providing penalties ranging from a fine to death. However, I am not aware of any executions having been undertaken under the blasphemy law so far. It has to be said that, from the date of its inception, Pakistan was a moderate, liberal and tolerant Islamic country. Very few cases of intolerance were reported during the best part of the first 35 years of its life.

There could be multiple reasons or causes for the change of attitude in that society. I would like to look into some of them.

The first and, in my view, biggest reason for the drastic change is the direct result of the western countries’ response, led by the United States, to the Soviet invasion of Afghanistan in 1979. Pakistan was asked to play a front-line state role by allowing its soil to be used to harbour, train and launch mujaheddin to fight the Soviet forces in Afghanistan. After the Soviet withdrawal, the western allies walked away from the scene and left Pakistan with tens of thousands of armed mujaheddin, hundreds of madrassahs and millions of Afghan refugees to deal with. Those mujaheddin became Taliban and turned on Pakistan in their witch-hunt for what they perceived to be anti-Islamic forces. With their misguided and narrow interpretation of Islam—often described as Salafi or Wahabi ideology—they targeted non-Muslim communities as well as various Muslim sects that disagreed with their interpretation. Their actions included bomb attacks, shooting, suicide attacks, arson and kidnapping. Rival factions responded in the same manner, making the law and order situation even worse.

The post-9/11 military action against the Taliban in Afghanistan pushed the Taliban deep into Pakistan. Since then, terror attacks on civilian, Pakistani military and the law enforcement agencies have intensified. According to the Express Tribune of 27 March this year,

“Pakistan has lost 49,000 lives since the apocalyptic attacks on World Trade Center and Pentagon in the United States on September 11, 2001”.

According to the Weekly Pulse of 10 June 2011:

“Pakistan has suffered the colossal financial losses of more than $68 billion … in the … war on terror since 2001”.

Pakistan had to use its armed forces to clear the Swat Valley and many other areas from the control of extremists. The perpetrators of this cycle of violence were rarely caught and brought to justice, which encouraged rival political groups, criminal gangs, drugs and land mafia and individuals to use the same methods to settle their own scores.

In many people’s view, different criminal gangs use these situations to their own advantage. For example, human traffickers would help to spread fear and insecurity successfully in the victim communities and offer advice—which is often very costly—to flee the country and obtain asylum. This advice is quite popular in some parts of Pakistan. In my own experience, religious violence in areas of Azad Jammu and Kashmir is almost non-existent, yet in the past few years thousands of people from these areas have successfully obtained asylum in many countries, including the United Kingdom, France, Canada, Spain and Australia.

To combat terrorism, remould extremism, improve education and promote community cohesion, Pakistan needs some practical support in improving its law and order. It needs a transformation of its education system, particularly in the religious schools, the madrassahs; an impartial judiciary; and transparent, efficient and good governance. I understand that Her Majesty’s Government are providing substantial support to Pakistan in many areas. Can the Minister tell us what results we are seeing in this regard, and can she assure the House that our commitment will continue despite the challenges?

Religion in the United Kingdom

Lord Hussain Excerpts

Thursday 22nd November 2012 Lords Chamber

[Lord Hussain]

I thank my noble friend Lord Singh for securing this debate. There are hundreds of different religions throughout the world. Christianity, Islam and Hinduism are embraced by nearly 75% of the world’s population. Christianity has become the largest religion in the world. There are about 1 billion Catholics and nearly half a billion Protestants. Islam is the second largest and the fastest growing religion in the world today. Muslims are estimated to number 1.1 billion. Hinduism dates to about 2,000 years before Christ. It is the source of Buddhism and Sikhism. Today there are some 800 million Hindus in the world.

Since the earliest prehistoric times, faith and belief have always been part of the texture of human society. Neither in the past nor in the present is it possible to find a society in which religious issues have not been raised. It may even be claimed that human endeavour in the realm of religion and belief has been more strenuous and longer lasting than efforts in the area of knowledge and art. In many historical events, religion can be seen to have dominated all relationships. All members of society belong to the church. Churches, sects, denominations and cults are religious organisations. The differences among them lie in their relationship to the social environment. It is possible that in many human societies unfavourable economic conditions, stagnation and backwardness may coexist with religious belief, but this coexistence does not necessitate any causal relationship; one cannot be presented as the cause of the other.

The espousal of a religious doctrine influences the way a person views the world, and when an entire society of people adopts the same religious beliefs, cultural, political, and economic changes are inevitable. Elements of society such as geography, resources and outside pressure also influence religious doctrines. Although societies and religions differ a great deal from one to the next, the connections between the two are inherently evident and similar in all religions. The power of humans to control events is limited, so religion provides an institutionalised means of adjusting to life’s uncertainties and risks. Humans need to feel that the world is comprehensible and that there is a rhyme and reason for the events of their lives. Religion is generally perceived as fulfilling social functions, such as preserving and solidifying society, creating a community of believers, cultivating social change and providing a means of social control. It also fulfils personal functions, such as answering ultimate questions, providing rites of passage and reconciling people to hardship.

In traditional societies, religion was seen as an authority in all areas of social life; few activities remained unaffected. In modern industrial societies, religion is one of many specialised institutions. As a result, religion has been stripped of many of its former functions and must compete with other institutions for authority. To the extent that individuals accept religious teachings and incorporate them in their business, politics, education or family life, religion has an indirect influence on these spheres. However, religious institutions have no direct authority or control. Whenever religion has played its proper role, society has been able to maintain a relatively peaceful balance and harmony among the generally disruptive and self-interested tendencies of politics and economics. Thus, the original role of religion prefigures the idea that civil society is needed to balance and correct the competing interests of state and capital in modern societies.

The proper role of religion has been to provide a higher purpose and meaning to human life that transcends limited self-interest; to counterbalance the disruptive tendencies of politics and economics with shared values able to hold society together; to provide a moral structure in which human beings act; and to stand up for and protect the “little ones”—those who are marginalized and oppressed within the usual power schemes. However, religion has often failed to play its proper role.

Britain is a truly multicultural and multi-religious country. While some of our politicians may claim that multiculturalism has failed, there is a strong case to be made that it operates successfully every day when Britons of different faiths, ethnicities and backgrounds co-operate alongside each other to make the nation what it is today.

Bangladesh: Human Rights

Lord Hussain Excerpts

Tuesday 9th October 2012 Grand Committee

Asked By

[Lord Hussain]

To ask Her Majesty’s Government what assessment they have made of the human rights situation in Bangladesh, in the light of reports of disappearances of well-known politicians.

[Lord Hussain]

My Lords, for at least a decade I knew Bangladesh to be only a progressive, multi-party democracy and a thriving economy in south-east Asia. It also receives £250 million in aid from the United Kingdom every year—until 2015, at least. However, in the past few years reports of corruption, torture, extrajudicial killing and the sudden disappearance of journalists and political activists from opposition parties have energised me to call for this debate.

According to Amnesty International, hardly a week goes by in Bangladesh without people being shot in Rapid Action Battalion, or RAB, operations. The RAB is a special police force created to combat criminal gang activity throughout the country. However, since its inception in 2004 the RAB has been implicated in the unlawful killing of at least 700 people. The Amnesty International report goes on to say that such deaths are typically explained away as accidental or as a result of RAB officers acting in self-defence, as victims are said to have been killed in “crossfire”. In many cases, the victims were killed following arrest. Nevertheless, investigations carried out either by the RAB or by a government-appointed judicial body have not resulted in judicial prosecution. The outcome of the judicial investigations has remained secret and the RAB has consistently denied responsibility for any unlawful killings. RAB officials say that other wrong-doings have been addressed through administrative action against offending RAB personnel. Reports that the RAB has widely used torture and excessive force have similarly gone nowhere. Despite persistent allegations, Bangladeshi authorities have taken no action to prosecute RAB personnel. I shall give some of the examples in the report.

Rahima Khatun was shot in the head by Rapid Action Battalion officers on 3 June 2011 in a slum near the central Bangladesh district of Narsingdi. Rahima, aged 35, had objected when officers tried to arrest her husband. Seconds later, she was seriously injured by a bullet fired from one of their weapons. Now out of danger after receiving intensive medical care and detained for allegedly dealing in drugs, she is the first woman known to have been shot by the Rapid Action Battalion.

Another example is Limon Hossain. On 23 March 2011, Limon, a 16 year-old student, was shot in the leg by RAB officers in Jhalakathi. His injuries were so severe that four days later his leg had to be amputated. Limon Hossain’s family said that he had been shot while bringing the cattle back from the fields. Like the families of many other victims, they said that the RAB had no reason to shoot Limon and that the officers involved should be brought to justice.

There are other cases where deaths are not explained. In some cases, the RAB has not even explained how people whom witnesses say were detained by the RAB were later found dead. Nazmul Huq Murad, Forkan Ahmed and Mizanur Rahman went missing on 17 April 2010. On 18 April, Murad’s brother received an anonymous phone call saying that Murad was in RAB custody. The family’s inquiries brought no news of him until 27 April, when his body was found in the Mohammadpur area of Dhaka. It was buried in a ditch with the other two men, Forkan and Mizanur. The bodies bore severe injuries, including knife wounds. Ligature marks on the wrists showed that they had been tied with rope. The families of Mizanur and Forkan had also received messages that the two had been arrested by the RAB on 17 April. The RAB has not acknowledged that the men were in its custody and no credible investigation has ensued. According to the human rights organisation Ain O Salish Kendra, known as ASK, 216 deaths occurred in custody this year, including 116 deaths in prison. Many of the deaths were allegedly the result of torture.

I turn to the disappearance of a former Member of the Bangladesh Parliament, Mr Ilias Ali, and his driver. According to Amnesty International, Ilias Ali, the organising secretary of the Sylhet division of the opposition Bangladesh Nationalist Party, disappeared together with his driver, Ansar Ali, on 17 April 2012. I had the opportunity of meeting Mr Ilias Ali in Luton during his visit to the United Kingdom in 2011. He spoke to a hall full of British Bangladeshis passionately about Bangladesh and showed his concerns on the growing human rights situation and corruption in that country. He did raise fears about his own safety on his return, but was determined to go back and fight for the rights of his people through democratic means. Since his disappearance, his family has been in touch with me asking for help from the British Government to secure his safe return. The family firmly believes that government secret agents or the Rapid Action Battalion are responsible for Mr Ali and his driver’s abduction. These fears are shared by many both in the country and abroad. According to Amnesty International:

“His is the latest in the spate of disappearances in which security forces, including the Rapid Action Battalion ( RAB) have been implicated, though they deny detaining those missing”.

Its report goes on to say:

“There appears to be a pattern of disappearances—a concentrated effort to eliminate people deemed undesirable”.

On the investigation procedures, the Amnesty report further adds:

“Prime responsibility for investigating deaths during RAB actions has so far fallen to the RAB itself. This is a clear conflict of interest. When the accused is tasked with investigating an accusation against it, the basic principles of independence and impartiality are compromised. The accused is free to destroy the evidence, distort the records and engineer the outcome. The content of RAB inquiries remains secret; their results have repeatedly been the same. None of the publicly available RAB investigations has ever blamed RAB personnel for an extrajudicial killing; rather, these investigations, where they have occurred, have blamed the victims, calling them criminals and portraying their deaths as justified”.

War crimes tribunals are another anomaly that I am sure the noble Lord, Lord Avebury, will probably have something to say about.

With that information, I should like to ask the Minister whether the Foreign Secretary would raise the question of human rights abuses with the Bangladeshi Prime Minister and ask for fair trials for the accused. Can UK aid to Bangladesh be linked to its human rights record? Finally, can I ask the Minister to pressurise the Bangladesh Government for Ilias Ali and his driver’s safe recovery and release?

Israel and Palestine: West Bank

Lord Hussain Excerpts

Monday 21st May 2012 Lords Chamber

[Lord Howell of Guildford]

The noble Lord is quite right to bring forward the good news to balance the bad news. Unfortunately, there is a slice of both. He is right that in Ramallah and related areas industrial activity has increased and major orders are fulfilled, not least for the British market, thanks to the efforts of the noble Lord, Lord Stone, and others in this House. That is a very encouraging side of the West Bank, but there is a discouraging side, of which I am afraid this constant friction about what the Palestinian farmers may do and—if I may raise an even more controversial point—what the settlers are allowed to do, is the negative aspect of an otherwise potentially good story.

[Lord Hussain]

My Lords, in addition to the problem of trees being uprooted, many Palestinian communities on the West Bank are finding their water sources being diverted to illegal settlements. What are the Government doing to persuade the Israeli Government to take action against illegal settlers, especially when essential resources, such as water, are being diverted?

[Lord Howell of Guildford]

I think my noble friend is well aware, because I have said it many times in your Lordships’ House, that the British Government regard the settlements policy and the expansion of settlements as illegal. We also deplore the recent tendency, which seems to be going against previous trends, of legalising previously illegal settlement outposts. These are again matters that we raise again and again with our opposite numbers in the Israeli Government. We believe that the policy of settlements is one of the barriers to the higher purpose we all want to achieve of reopening negotiations and getting a long and lasting settlement of the Israeli/Palestinian situation.

Bangladesh

Lord Hussain Excerpts

Monday 21st May 2012 Lords Chamber

[Lord Howell of Guildford]

The noble Lord is right that this kind of development reflects badly on the political culture of any society in which opposition leaders are arrested or worse. He asked what can be done. The EU had a heads of mission visit in February to Bangladesh and stated its concerns very clearly. We are fully behind that. In addition, our senior Ministers, including my right honourable friend the Foreign Secretary, have been in direct personal contact with senior officials, including the Foreign Minister of Bangladesh, and we take every opportunity to express our worries. It is a concern for us. People may ask why we are worried about Bangladesh. It is an important nation and the destination of one of DfID’s largest programmes, with £1 billion due to go to support Bangladesh development from this country over the next four years. It is a nation that we want to see stable and prosperous and to build on its economic achievements, which are beginning to show dividends. That is the rather encouraging side of an otherwise bad story.

[Lord Hussain]

My Lords, I had the opportunity to meet Mr Ilias Ali in Luton when he visited the United Kingdom a few months ago and raised human rights issues in Bangladesh with him, as I have with the Minister concerned. Sadly, we hear that Mr Ali has disappeared, along with his driver. However, this is not an isolated case. The New York-based Human Rights Watch has expressed concern over the disappearance of at least 22 people this year. A Dhaka-based organisation says that more than 50 people have disappeared since 2010. Security agencies, including the—

[Noble Lords]

Question!

[Lord Hussain]

Can these cases be investigated by an international human rights organisation, and can we pressurise the Bangladeshi Government to put an end to such human rights abuses? Finally, can the British Government ask—

[Noble Lords]

No!

[Lord Hussain]

Fair enough; those two will do.

[Lord Howell of Guildford]

A whole range of concerns have been expressed by my noble friend. I understand his feelings. This is not a good story at all. He asks whether we will press for impartial and transparent investigations into these disappearances. We do so, have done so, and will continue to do so. In some cases, we will be pressing at an open door and there will be investigations, but in other cases we may not be so successful. However, one has to accept that the drive for ending this dark atmosphere over Bangladeshi politics must come from within that nation. We support Bangladesh in its efforts to stabilise its politics, to move towards the best kind of elections at the next appropriate time and to develop and lift its people out of poverty and the appalling environmental challenges that they also face and with which, sadly, we are all too familiar.