Pakistan: Aid Programmes and Human Rights

Lord Hogan-Howe Excerpts

Tuesday 2nd July 2019 Grand Committee

[Lord Hogan-Howe (CB)]

My Lords, I thank the noble Lord, Lord Alton, for initiating this debate. Pakistan has the opportunity to be a great country, but presently its development is limited by an overpowerful military interfering in democracy and a lack of respect for the rule of law and human rights. This is most obvious in its treatment of minorities. As we have heard, 95% of the people are Muslim, and Pakistan has recently created a sense of exclusionary nationalism focused on a definition of Muslimness which has had a dire effect on the status of minority groups, as declared by Minority Rights Group International in 2018.

We have heard that Pakistan was founded on religious tolerance, but recent years have seen the problems of extremism and of minorities being persecuted increase significantly. On human trafficking, the Government said recently:

“The UK Government’s approach to tackling modern slavery … in Pakistan is to reduce the permissive environment through community-based activities and to strengthen legislative and policy frameworks for more effective”,


protection of those affected.

A reasonable question for the Minister is: against a background of worsening religious persecution, what confidence do the Government have that their anti-trafficking programmes can deliver value for money when the structures of the state seem to be undermining them? The Government insist that their aid programmes are blind to religion and are determined by need and need alone. This is for entirely understandable reasons, not least wishing to avoid giving preferential treatment to people of a particular religion, which could easily be viewed as discrimination, but the “need not creed” approach is failing Pakistani minorities. The most marginalised and persecuted groups are most commonly defined by their religion. In Pakistan, blindness to religion is hindering our ability to help. Consider the case of the more than 1,000 Pakistani Christian girls trafficked to China since 2018. The traffickers are specifically targeting Christians, even waiting outside churches with signs promising Chinese Christian husbands. This an example of faith-targeted human trafficking. The UK’s anti-trafficking programme is well established in Pakistan, but if it remains blind to religion it will be less effective as a result. I serve as a trustee of an anti-human trafficking charity, the Arise Foundation. It summarised the problem, that,

“prevention work is most effective when it addresses why people are at-risk. If our aid programmes remain blind to the fact that the faith of these girls is putting them at risk, how can they possibly be effective?”

So I put that question to the Minister today: what steps are being taken to incorporate religion as an indicator of vulnerability in Pakistan? No one wants our aid programme to discriminate unjustly, but if a misplaced sense of political correctness is preventing us from reaching these girls and others like them, I would argue that we need to change our mentality, fast.

I wonder about the apparent blind eye that is being turned. The Pakistan Foreign Minister said last week that there was no truth to the reports that I have just outlined, but I have had a report from a senior official in Pakistan who told me directly that the reports were credible and that 65 Chinese and 16 Pakistani nationals have been arrested already within the ongoing investigations. Can the UK confirm whether it believes the reports or finds that there is evidence for them? I think there is good evidence, as has been said, that we need to target our aid wisely and reset the dial for the strategy of suspending it.