Nationality and Borders Bill

Lord Etherton Excerpts

Lords Hansard - Part 1 & Committee stage
Thursday 3rd February 2022 Lords Chamber

I recommend a very interesting long essay published in the Guardian earlier this week. It contained a description of what happened during the Second World War, when we ended up creating camps for Jews who had fled from Nazi Germany, again in mortal danger. They were put into camps because the tabloid press had developed a flurry, suggesting that there was a fifth column of people who might be spies in our midst—and they ended up in camps. What came out of the descriptions that they gave was the horrible thing of being questioned about your loyalty and why you were there, which affected people’s mental health. So, when the noble Baroness, Lady Neuberger, speaks from a particular experience in her family about the effects of this kind of thing, please let us take it to our hearts. We should have learned from the past. I strongly support these amendments.

[Lord Etherton (CB)]

My Lords, I will speak to Amendment 61 in my name. Unlike the previous amendments that have been discussed so eloquently, this is not based on specificities in relation to the nature of the accommodation and particular people; it is a compendious description of the standard of accommodation that should be provided to a refugee, in the light of and against the background of the unsatisfactory accommodation provided to date, which, as I said, has been so eloquently elaborated upon by previous speakers.

The compendious description is in three parts, which are as follows. The accommodation

“must be provided in the United Kingdom”,

which ties in with Clause 28—I will deal with that more fully under that heading. It

“must be consistent with the European Convention on Human Rights”—

there can be no objection to that, for obvious reasons. It must also

“be such as is appropriate for the safety and welfare of that refugee having particular regard to any protected characteristic asserted by the refugee, within the meaning of Chapter 1 of Part 2 of the Equality Act 2010, which is innate or immutable.”

I will say a little bit about that last particular part of this compendious description of the appropriate accommodation that should be provided. An asylum seeker who has “innate or immutable” protected characteristics may have particular vulnerabilities—we have heard quite a bit about that—which need to be taken into account in determining what would be appropriate while their particular claim is being assessed, and even if it has been rejected. In the case of LGBTQI+ and single women refugees, for example, it has been clearly established that they may well encounter bullying, sexual harassment and physical violence from other refugees coming from the same or similar countries, such as Pakistan, Bangladesh, Malaysia, Uganda, Nigeria, Iran, Iraq and Syria—or, indeed, in the case of LGBTQI+ refugees, any of the more than 70 countries where sex between two people of the same sex is illegal. There have been comprehensive analyses and accounts of this type of abuse in detention centres, and one can find them in Stonewall’s 2016 report No Safe Refuge: Experiences of LGBT Asylum Seekers in Detention, Stephen Shaw’s 2016 report to the Home Office on his Review into the Welfare in Detention of Vulnerable Persons and the 2020 recommendations of the University of Sussex’s School of Law, Politics and Sociology on people seeking asylum in the UK on the basis of sexual orientation or gender identity.

In relation to the suggestion in the Bill that there could be offshore centres, I will describe in more detail criticisms of the state of accommodation and examples of the sort of violent and oppressive treatment that I have described—particularly the appalling events that have taken place in some of the Australian offshore centres in Papua New Guinea.

[Lord Cashman (Lab)]

My Lords, I rise briefly to speak to these amendments and congratulate my noble friend Lady Lister of Burtersett on so eloquently moving the amendment. I also congratulate the other speakers who have spoken in favour.

I particularly welcome Amendment 61 of the noble and learned Lord, Lord Etherton, because, as he said, he introduces into it elements—human rights and the regard to the special provisions within the Equality Act —of which we should be proud and on which we should lead internationally. I give my wholehearted support to that because, as noble Lords have heard me say before—I make no apologies for saying it again and again—in each of these situations, I imagine what I would want as an asylum seeker or refugee. I must imagine myself in that situation. Some who read our newspapers would believe that it is a picnic and a party; it is certainly not at the moment in the United Kingdom. I believe that the signal that we are sending out with the Bill and with these amendments is that asylum seekers and those seeking refuge are not welcome.

To reiterate the points made by the noble and learned Lord, Lord Etherton, I remember that, when I was a Member of the European Parliament many years ago, I was approached by a person whose partner was a gay man from Belarus who was seeking asylum here. His asylum process was going through and, suddenly, in the very early hours of the morning, he was arrested and detained at a detention centre. Let us make no bones about it: Clause 12(9) introduces detention centres—they are called “accommodation” centres, but asylum seekers are detained and cannot leave them at will. This is why the minimum conditions that the right reverend Prelate the Bishop of Durham outlined are a basic and bare necessity to which we should adhere. This young gay man was placed in a detention centre for a number of weeks and had to sleep in shared accommodation; we managed to get him out because his partner could afford a rather brilliant lawyer to plead the case. While he was there, he contemplated suicide on an hourly basis. This young man is now in a senior job in the United Kingdom, paying his taxes, his dues and his national insurance and abiding by the same rules and laws as everyone else. But he still lives with that scar every single day, and I do not want any other person to experience that.

Placing vulnerable people back into these situations, as outlined by the noble and learned Lord, Lord Etherton, only increases stress and the damage to mental health. If LGBTQI people are put back into the communities from which they have fled, they face further oppression within places that should be safe, and it makes it much more difficult for them to prove their LGBTQI status to others.

Someone once said to me, “Oh, being trans is just a feeling, isn’t it?” Well, I cannot prove to anyone that I am a gay man; it is a feeling and one that I have when I look at another human being—although not every single man, interestingly enough. Therefore, we have to deal with these particular issues, not only of LGBTQI people but all of these vulnerable asylum seekers.

I will finish with this. In roughly 1600, Shakespeare co-wrote a play; it was the only play that he co-wrote and it is “Sir Thomas More”. Sir Thomas More is called to London because the citizens of London are rebelling—they had probably read the tabloids of the day—because “the strangers” had made their way from Calais via Dover to London. In a parenthesis to a speech, Thomas More comes out, and with one hand silences the crowd. In that silence, a voice shouts, “Remove them!” Thomas More replies: “You bid that they be removed, the stranger, with their children upon their back, their families at their side, their belongings at their feet. Imagine you are the stranger, with your children upon your back, your family at your side, your belongings at your feet. Imagine you are the stranger and bid that they be removed and show your mountanish inhumanity.” It is a great privilege and pleasure to support these amendments.