Education: Pupils and Young People Debate
Full Debate: Read Full DebateLord Chartres
Main Page: Lord Chartres (Crossbench - Life peer)Department Debates - View all Lord Chartres's debates with the Department for Education
(14 years, 1 month ago)
Lords ChamberMy Lords, I join other noble Lords in thanking the noble Baroness, Lady Perry, for introducing this significant debate. The content of the phrase “excellence in education” obviously depends on our view of human beings and our understanding of what constitutes fulfilment in life. If we are simply fodder for the economy, or consumers who have to be equipped with critical tools to make choices, then we shall look for excellence in number-based subjects. If, on the other hand, without despising our role in the economy, we regard the overarching story of a human life as claiming freedom from dependence, becoming independent and then being equipped for interdependence in those mutual relationships that for most people bring joy and meaning to life, then our understanding of “excellence” will be wider.
I declare an interest as president of the London Diocesan Board, which has the privilege, every day, of educating 50,000 young people in London north of the Thames. Many of our schools are hundreds of years old. I echo my right reverend brother in saying that they were established to serve the whole community and not just the Anglican part of it. We reject the category “faith school” because it is misleading about the motivation and operation of our educational work. I have often wondered what is supposed to be the opposite of a faith school; perhaps it is a “doubt school”. Every school is informed by an educational philosophy and assumptions about human life. It is simply that our schools’ philosophy is clearly stated and not concealed.
It seems to me that every child has a right not to be under pressure at school to convert to any particular philosophical or faith position, but every child has a right to be equipped for a good life with three things: religious literacy, ethical clarity and spiritual awareness, which is often best developed by music and the arts. Our schools serve a diverse constituency. I asked one of the imams in Tower Hamlets why he sent his child to the church school. His reply was simple: “God is honoured in our church school”.
My daughter recently did her GCSEs at the Grey Coat Hospital, an 18th-century foundation close to your Lordships’ House. Out of just over 1,000, 664 pupils are from ethnic minorities. The deprivation indices are high but the contextual value-added result is 1,021—one of the best scores in the country. As your Lordships will know, the UK average is 1,005.
Excellence is not to be confused with elitism and we have also been grateful for the initiatives of the previous Government, and the present one, aimed at increasing access to excellence for all. We have opened four new academies in the diocese, and the fifth has the theme of science and religion. The noble Lord, Lord Winston, and I will be playing second and third fiddles respectively to the Secretary of State when it is opened towards the end of November. The proposed St Luke's School is in the first wave of the new free schools.
I am aware of the helpful conversations which have been going on at a national level between the department, the Church of England, the Roman Catholic Church and those responsible for education in the Jewish community to achieve a consistent designation of any new schools with a faith-based character, so that their proper freedom is secured while the possibility of supportive relationships with wider groupings is preserved. The vision of the big society, as the noble Baroness pointed out, recognises the contribution of those intermediate bodies, the little platoons that occupy the ground between the state and individual units. It would be wasteful to neglect the additional resources available through church, mosque, temple and synagogue-based educational charities.