Lord Carey of Clifton
Main Page: Lord Carey of Clifton (Crossbench - Life peer)Department Debates - View all Lord Carey of Clifton's debates with the Home Office
(8 years, 4 months ago)
Lords ChamberMy Lords, I am grateful to the noble Lord, Lord Lexden, for securing this debate and for his excellent introduction. It is a privilege to follow my noble friend Lord Dear, and we are in his debt for his very clear speech. I too am very troubled by the ease with which complaints going back years can trash, tarnish and destroy reputation, careers and lives. We have had evidence of that in recent years, as we have heard, with the accusations against Lord Bramall, Lord Brittan, the DJ Paul Gambaccini and Sir Cliff Richard.
In the case of Lord Bramall, the accusation was dropped without a word of apology from the police. The charges against Lord Brittan and Paul Gambaccini were also dropped. As we have heard, Cliff Richard’s case was more deplorable: without any warning, combined action by the police and the BBC devastated the life of this well-known person, giving him, in his own words “two years of hell”. A week or two ago, the police dropped all charges because of lack of evidence. For Cliff Richard, that is not sufficient. He rightly demands that his name be cleared and a fitting apology given. It is good to note that he has been seen at Wimbledon this week.
We expect better in a land under the rule of law and in a democratic society where justice prevails. However, in the case of a dead person, the questions are much more difficult as the individual is no longer here to answer the accusations. I refer to Bishop George Bell, the Bishop of Chichester, one of the most distinguished Church leaders during the war years. He often spoke in this House and, in the words of his excellent biographer, Dr Andrew Chandler, was “ever the Christian internationalist”.
George Bell was happily married to Henrietta for 40 years. It was a close and enduring marriage in which Henrietta supported her energetic husband devotedly. Not a whiff of scandal dogged his career. His was a life of constant work and activity. Although often embroiled in controversy—he clashed often with his own church and political leaders of the time—he was the man of deepest integrity. He died in 1958. Thirty-seven years later, in 1995, a woman under the pseudonym of Carol made complaints against him that when she was a five year-old, the bishop abused her. I have no wish to denigrate her, because her experience could well be true, but was the bishop the culprit? The Church of England seems to be certain of it, because last October, as we heard, a legal civil claim was settled by the Diocese of Chichester and a sum of money given to the complainant. The Bishop of Chichester made an unreserved apology to “Carol” expressing his “deep sorrow” and acknowledging that,
“the abuse of children is a criminal act and a devastating betrayal of trust that should never occur in any situation, particularly the church”.
So Bishop George Bell was judged a paedophile and a pervert. The trashing of his memory and magnificent career is now well under way. George Bell House, in the diocese, a centre for vocation, education and reconciliation, has been renamed 4 Canon Lane. Bishop Bell school has been renamed Saint Catherine’s School. At the University of Chichester, the George Bell hall of residence has been renamed, as has the George Bell Institute. The man described by Ian Kershaw, the leading historian of the war years, as,
“the most significant English clergyman of the 20th century”,
is now being ruined, in the words of supporters of George Bell in the Chichester diocese,
“by an anonymous, unpublished claim, upheld by a non-court which won’t explain its decision”.
The worrying thing is that the Church of England has admitted that, given the positively ancient nature of these allegations, there cannot possibly be a test of the evidence to a criminal standard of proof. It has instead applied the civil standard: a balance of probabilities. However, even the civil standard relies on a person having a defence, someone to bat for them, and we have no evidence that the safeguarding officials of the Church of England—mentioned by the noble Lord, Lord Dear—who oversaw the supposedly painstaking investigation looked at any evidence. For example, I question whether they ever considered his extensive travels or his household arrangements, which might have thrown up some question marks about the nature of the allegations. They did not question a surviving relative or, even more devastatingly, Canon Adrian Carey—no relation—his chaplain for two of the years that the claimed abuse happened. Canon Carey strongly refutes any suggestion that anyone working in the palace “would often take the little girl with her when she went to work”. He never saw a child in such circumstances, and it is not clear in what capacity the child’s relative can possibly have worked at the palace in the evenings. This leaves many of us deeply unhappy with the process which the Church of England has undertaken. We sympathise with the complainant “Carol” but are unable to believe that even the lesser standard of proof has been properly applied.
I am distressed to make this observation of my own Church, but it seems to me that in this particular instance, its procedures have had the character of a kangaroo court and not a just, compassionate and balanced investigation of the facts.
A few days ago, as we have heard, the Church of England announced that an independent review would be set up to reconsider the George Bell case. The timing of the announcement might suggest to my mischievous mind that it is intended to fob us off. I hope I am wrong about that. However, I make a plea to the Church to ensure there is a clear, objective and open investigation, in which senior legal expertise is applied, to satisfy us all that justice has been served and above all, that the process be as open as it possibly can be.
Returning to the wider issue of the Motion moved by the noble Lord, Lord Lexden, the cases of Cliff Richard, Paul Gambaccini, Leon Brittan, Lord Bramall, as well as George Bell, mean that there is a strong case to be made for a new approach to historical sex abuses. When a complaint is brought, we should not expect the police to regard it as credible and true but to investigate it with an open mind, pursuing the evidence wherever it leads to build a case which the prosecuting authorities believe has a chance of obtaining a conviction. Similarly, I suggest that the type of civil action that the Church used in Bishop Bell’s case should never be used in this way again. Surely there is also a strong case to be made for not revealing the identity of the accused until he or she is charged, because unless such changes are made, none of us is safe. Each one of us—however faithful we have been to our partners and to our ideals of right and wrong—will be at the mercy of mischievous and cruel accusations.
I am able to say yes to that for myself; what I am not able to do is speak for those who are overseeing this case for the Church of England. Although I am happy to be standing here and speaking for the Church of England today, some noble Lords will realise that I am the duty bishop this week and I have not been directly involved with any of these investigations. I am not saying that to distance myself, but I simply cannot speak for others on the question that the noble Lord has raised, though I give him my assurance that I will raise it with those who are overseeing this case.
I now turn to a couple of other things that were raised in the debate. It was suggested that the review might be a knee-jerk response to something that has happened. That is unfair. We are aware of the importance and sensitivity of this case. It also happens now to be standard practice for us to do such reviews when a bishop has been accused. My own dear friend, Michael Perham, Bishop of Gloucester, was mentioned in the debate. That happened with his case. For the record, I ought to say that it was the police, not the Church, that released Michael Perham’s name.
Miscarriages of justice happen, people do things wrong and people investigating them get things wrong, but to call the prayerful, careful, sensitive and serious investigation “a kangaroo court” was a really rather unhelpful slur in an otherwise serious and helpful debate. There is a review taking place; it is a review of the process, which will enable us to learn lessons for future cases. New statutory guidance about the handling of such cases would be of great assistance to the Church of England, to many other institutions and to our nation.
Will the right reverend Prelate say something about the independent review? The majority of us who have spoken believe that there has been a miscarriage of justice; is there any chance that the independent review will reconsider the decision that was made by the civil court action?
It is my understanding that the independent reviewer, who, as I say, has not yet been appointed, nor called for submissions, will review the process. What he or she does after that is a matter for them.