Israel and Palestine

Lord Bishop of Southwark Excerpts

Thursday 5th March 2015 Grand Committee

[The Lord Bishop of Southwark]

My Lords, the flourishing of the freedom to practise religion is essential to the viability of a two-state solution. This freedom is under increasing pressure. I agree with the noble Lord, Lord Cope, that faith leaders have a duty to act together—but there are other factors. On 17 February, without notice, the Israeli police entered the Church of the Holy Sepulchre, blocked the entry of worshippers and pilgrims, and closed the church for four hours. This sort of action represents the all too frequent disruption that the Christian community experiences—action that often increases around Easter. Muslims suffer, too. All West Bank Muslim males aged 16 to 45 are routinely banned from praying at the al-Aqsa mosque on security grounds.

Freedom to practise religion is further exacerbated when it strikes at the work of the church in cross-community support. The Cremisan situation is a particular example here. The Israeli plan to site the separation barrier through land which supports the livelihoods of more than 50 Christian families and the two religious communities which run a school and a vineyard puts at risk a delicate infrastructure. The school, which educates people from across the Palestinian community, will be separated from its pupils. The land—a vital source of income—will be annexed and what remains will be separated from the community’s buildings. Israel asserts that the separation barrier is necessary for its security; that is a legitimate concern. Whatever the outcome, the route of the barrier will be illegal unless it divides the settlement of Har Gilo on the Green Line. This does not appear to be the current intention of the Israeli Government.

The problem with interference in the practice of religion and the frustration of Palestinian Christians’ attempts to serve the whole community is that it actively undermines the position of moderate voices in the Holy Land. We must remember the call for the recognition of Palestine, made by the Christian leaders in Jerusalem and endorsed in a joint statement on 13 October last year by the Roman Catholic Bishop of Clifton and the Bishop of Coventry. I would be grateful to hear from the Minister what particular steps are being taken in regard to the situation in the Cremisan valley and, more generally, to the supporting of communities of faith in the practice of their religion, which must be an essential element in the securing of a long-term, viable and stable peace.

Palestine: Recognition

Lord Bishop of Southwark Excerpts

Thursday 29th January 2015 Lords Chamber

[The Lord Bishop of Southwark]

My Lords, I was privileged earlier this month to spend a week in Gaza and the West Bank. I went as an Anglican participant in the annual visit of the Holy See’s co-ordination group of bishops in support of the church in the Holy Land. It was very challenging to see at first hand the current situation in Gaza and more widely in the West Bank.

The recent cycles of violence in the Gaza region represent the worst kind of failure in human relationships. The terrible destruction means that families continue to live in extreme temperatures in the shells of their homes. Indeed, we heard of the death of two infants that same weekend as a result of exposure. The halting of rebuilding due to a lack of funding from the international community and external restrictions, coupled with the hardship that the continued closure imposes on the ordinary people of Gaza, means that the tense peace grows ever more fragile. The international community cannot and should not stand idly by. I hope that DfID takes note of this and works towards increasing aid provision to UNRWA.

Despite this, it is also clear from the many people whom we met that, even in these terrible situations, the human spirit still has hope. It is humbling to see, yet, without change, that hope will eventually ebb away. Throughout the visit, we heard skilled people saying that, while they would remain, for their children there was little hope. Emigration is seen as the only answer.

Emigration affects in particular the rapidly diminishing ancient Christian communities of the region. They are a vital building block for a long-term, sustainable peace. Continual marginalisation makes the prevailing political situation more difficult, especially in Jerusalem. The separation barrier and the accelerating settlement activity are also matters of considerable concern. These divide communities, making peace much harder, as well as breaching international law and, therefore, breaching the responsibilities of nationhood. Difficult as it will be, energy needs to be directed into building and rebuilding bridges of trust, not walls that divide.

The two-state solution is the only credible outcome. On the occasion of the debate in the other place, Anglican and Catholic Church leaders in this country signalled their support for the recognition of Palestine. The joint statement by the Catholic Bishop of Clifton, Declan Lang, and my colleague the right reverend Prelate the Bishop of Coventry, reflects also the desire of the churches in the Holy Land. Recognition is essentially a diplomatic decision that needs to be taken at a moment that either results from negotiated peace or helps to relaunch that process, which may well be preferable. However, we need to be sure that the rights and responsibilities that go with statehood can be honoured. Part of this is the essential recognition that Israel has a right to a secure and peaceful future in which its continued security and existence are guaranteed.

Crucially, when recognition comes, as I believe it must, we need to have a care for the minority communities of Israel and Palestine; they must have hope and security about their place, too. The recent experiences of Sudan and the Balkans demonstrate how easy it is for ethnic or religious minorities in new nations to be squeezed out in a bid for a common national identity. In a region where ethnic and religious pluralism has long been part of the fabric of communities, yet is under increasing pressure in both Israel and the West Bank, this is a considerable concern. Indeed, the concerns of Arab Israelis and non-Muslim Palestinians are often unheard in these discussions. I ask the Minister what Her Majesty’s Government’s assessment is of the dangers minorities face as a result of the emergence of two states, and what work is being done to bolster and support the fragile ancient Christian communities that are, in my view, so vital for peace.