Education Bill

Lord Bishop of Ripon and Leeds Excerpts

Monday 24th October 2011 Lords Chamber

[Baroness Trumpington]

My Lords, I was married to the headmaster of a Methodist boarding school for many years, including during the 1960s, which was not exactly an easy time for any teacher to be associated with boys—or girls for that matter. There was daily chapel for all the pupils and I remember that, following a governors meeting, to which of course I was not invited, some of the governors came up to me and asked whether I favoured having non-compulsory chapel every day. I replied—and I have not changed my view since—that it did not matter if pupils were bored, did not like going to chapel or were not interested in religious matters at the age of 15, 16 or perhaps even 17. That daily event gave each pupil a background to which they could return in later life. It was very important to have that little base of knowledge of which they could make use when they had really grown up, and I hold that view today.

[The Lord Bishop of Ripon and Leeds]

My Lords, I am very grateful to the noble Lord, Lord Avebury, and the noble Baroness, Lady Turner, for their characteristic clarity in putting their arguments. However, as someone who frequently attends collective worship in both religious foundations and community schools, I have to say that the picture they have presented of our education system today is simply not one that I recognise.

These amendments, were we to pass them, would create a rift between schools with a religious foundation and those which do not have such a foundation, and that is inimical to the whole way in which the maintained education system in this country has been established. Indeed, proposed new subsection (2) in Amendment 61A seems to withdraw the right of parents to remove their children from worship within a school with a religious background, and I would deeply regret the withdrawal of that right. I believe that there should be a right to withdraw pupils from collective worship and, if that right were removed, Church of England schools might be less able to encourage local community integration—something on which I believe they have a very good record.

The noble Baroness, Lady Turner, spoke about how our society has become much more multicultural over the last generation. One way in which that has been encouraged and supported has been through the work of faith schools. Many Church of England schools have significant numbers of Muslim pupils. Indeed, in hundreds of them more than 80 per cent of the pupils are Muslim. Through the constructive and positive use of the law as it stands, they have been able to integrate those pupils with pupils from Christian backgrounds and pupils from families with no faith background. The danger is that, if we split community schools from those with a religious foundation, we shall create a more segregated system within our country. Most Church of England schools are not in any way segregated; they are primary schools which work with their local village. The fact that a very small number of children are withdrawn from worship seems to indicate that parents, including those who do not themselves take part in Christian worship or worship in the tradition of other faiths, are willing for their children to be present at worship. They see it as being important to the life, development and growth of their children.

So far as worship in community schools is concerned, Ofsted reports high levels of compliance with the law and high levels of quality of worship, particularly in the primary sector. As the noble Lord, Lord Avebury, said, that is less the case in the secondary sector, and the Church of England stands ready to provide whatever help it can to improve the quality of acts of worship within that sector. There is a good deal of excellent practice that can be pointed to, although it is certainly true that secondary schools find the situation more difficult than do primary schools.

We do not want to marginalise worship or spirituality within the life of our schools. We recognise the need for, and place of, worship within our own proceedings at the beginning of each day here in this House. When the nation faces a time of crisis or indeed of joy and delight, it tends to do so in terms of prayer. Children need to know what prayer is about, and one of the best ways for that to happen is through the worship that takes place in both church schools and community schools.

I was pleased that the noble Lord, Lord Avebury, said that Amendment 61C was undesirable. It seems to speak of an extraordinary decision which someone has to take regarding whether a 15 year-old has the maturity to decide whether he or she should attend worship. That seems to be completely unworkable and we should certainly not go in that direction.

[Lord Avebury]

I am sorry to interrupt the right reverend Prelate. I said that Amendment 61C was less preferable than Amendment 61B but the reason for tabling it was that it was in accordance with the recommendations of the Joint Committee on Human Rights.

[The Lord Bishop of Ripon and Leeds]

I still think that the amendment is undesirable and I think that the noble Lord does so, too.

The main point is that within the maintained sector we have a dual system in a country where more than 70 per cent of people describe themselves as Christian, and it serves very well the duality of purpose in terms of the whole development of the child. It is a system that has led to significant degrees of integration within our communities, and much of that has been led by faith schools. I hope that we shall reject these amendments and that we shall do so in the cause of community integration.

[Baroness Flather]

My Lords, I should like to make a few points on this subject. I think that we should turn the issue round a bit and ask ourselves what the 15 year-old derives from morning collective worship. I heard what the right reverend Prelate said about primary schools. It is much more likely that children at primary school will accept whatever is said to them, but these days in secondary school children are open to a lot of experiences, which was not the case, say, 20 or 30 years ago. I think that we need to see whether morning collective worship is still relevant to children. The question regarding these amendments is: are they relevant to young people? They are of course relevant to a Christian country but at the moment the practice of Christianity in this country is not really in your face. Falling levels of church attendance and so on are happening all around us.

From my days at school I remember that we always met for assembly in the morning. Everyone had to go. We did not have worship. We had something that taught us about life, behaviour, ethics, and right and wrong, but it was not geared to a particular faith. I still believe it would be far more useful if all the young people in a secondary school came together and discussed issues that are relevant to their everyday life, not something that is many steps away from them.