Religion in the United Kingdom Debate
Full Debate: Read Full DebateLord Bilimoria
Main Page: Lord Bilimoria (Crossbench - Life peer)Department Debates - View all Lord Bilimoria's debates with the Foreign, Commonwealth & Development Office
(12 years ago)
Lords ChamberMy Lords, yesterday I was proud to speak at the School of Oriental and African Studies to inaugurate an exhibition called “Sugar and Milk”. It was about 10 Zoroastrian Parsee families who settled in south-east England and the stories of what happened to them after they settled in this country. What came across strongly was their identity and their religion as part of integrating into British society. Before I left India to study in this country as a 19 year-old, my father told me, “Son, you’re going to live abroad, and I don’t know if you’re going to come back to India. Wherever in the world you live, integrate with the community that you are living in to the best of your ability but never, ever forget your roots”. In the exhibition I saw how proud those families were of their roots and of their religious identity.
I thank the noble Lord, Lord Singh, for initiating this debate at this crucial time, in Interfaith Week. My friend, the Nobel laureate Amartya Sen, has written and spoken a lot about identity and the fact that we as individuals have not just one identity but several. For many of us, part of that identity is our religion. In my case I am proud to be an Indian, I am proud to be British, I am proud to be an Asian Briton and I am proud to be a Zoroastrian Parsee.
Mahatma Gandhi is reported to have said that in numbers Parsees are beneath contempt, but in contribution, beyond compare. The basis of the Zoroastrian faith is three words: humata, hukhta and huvarshta—good thoughts, good words and good deeds. The good deeds that religions promote have been mentioned; the noble Baroness, Lady Brinton, said that nearly 20% of charities in this country are linked to religions and their advancement. The Prime Minister has spoken about the big society. Religious communities practise the big society and have been doing so for generations. It is not just about religious communities looking after their own, either; it is about putting back into the wider community, and I am proud to say that the Zoroastrian Trust Funds of Europe, which is celebrating its 150th anniversary, does just that.
Yet, sadly, religion is declining in this country. Some surveys show that 50% of people in this country say that they have no religious affiliation, while one survey said that 65% of youngsters between 18 and 24 had none. I am proud to be a patron of the Faiths Forum for London, working alongside my friend Maurice Ostro, the founder patron, with the nine faiths of the Inter Faith Network to try to promote interfaith dialogue and harmony.
I was brought up in the Indian army, and my father was posted all around India. The Indian army is huge, over 1 million strong, and contains all religions. I was brought up from childhood to celebrate different religions and their festivities, whether Sikh, Muslim, Hindu or Christian. I went to several schools, Anglican and Jesuit. India is one of the most secular and pluralistic societies in the world.
We talk about tolerance of faiths and communities. I hate the word “tolerance”—we should be celebrating each other’s religions and faiths. The most important thing is that no relationship can exist without mutual trust and respect. If there is mutual trust and respect among our religions, we have such a great future ahead.
I think the Minister said that this Government do God and religion. Are they doing enough to encourage and promote religion and religious faith? Could they do more? What religions do more than anything else is promote integrity and values. Religions are not about rituals or doing things right, but about doing the right thing. We are so lucky to live in one of the most open countries in the world, and I am so proud of the fact that we have wonderful celebrations of religions in this country.