National Life: Shared Values and Public Policy Priorities Debate

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Department: Wales Office

National Life: Shared Values and Public Policy Priorities

Lord Archbishop of Canterbury Excerpts
Friday 2nd December 2016

(7 years, 5 months ago)

Lords Chamber
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Lord Archbishop of Canterbury Portrait The Archbishop of Canterbury
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My Lords, we have been going for almost five hours, so I shall be very brief. I echo the words of the noble Lord, Lord Bourne, in his comprehensive summing up of the debate and join it, rather than going through everything again—as I am sure you would like me not to do.

I should like to pick up just a couple of points. First, I again say thank you to the noble Baroness, Lady Bertin, and the noble Lord, Lord McInnes of Kilwinning, for their maiden speeches, powerful opening speeches for which we are most grateful. Secondly, I am not sure I or the House would thank the noble Lord, Lord Luce, for getting me into this job, but there we are. I am most grateful to the noble Lord, Lord Glasman, for giving a little plug for my new book—my only book. All I can say is that that means we might sell two copies: one to my mother and one to someone else.

To sum up, the overall mood of the debate was hopeful and positive. There were marvellous contributions on the good things that are going on in our society. Rightly, a lot of noble Lords picked up on the life and example of Jo Cox, whom I am sure we will go on missing for many years.

I thought that the closing speech from the noble Baroness, Lady Sherlock, was particularly powerful and picked up in particular on issues of identity, to which I shall come back in a moment. Among the hopeful things was the affirmation of intermediate institutions, how they work and their contribution to our values, and the emphasis on shared values rather than British values. I agree with that very much—and the powerful exposition of that from the noble Lord, Lord Singh, will stay with me for a very long time. The noble Lord, Lord Paddick, and the noble and right reverend Lord, Lord Harries, picked up on that extremely effectively.

We heard many good and particular examples—and I especially mention that of the Armed Forces in the contribution of the noble Lord, Lord Dannatt. But concerns were also mentioned, above all that of inequality. Something we share right across the House is the sense that inequality can lead only to instability and extremism and to people being pushed into places they would never have thought of finding themselves. There were concerns about the atmosphere after the referendum. The speech of the noble Lord, Lord Bilimoria, will also stick with me for a long time—a passionate declaration of what it is to belong to this country and yet find yourself at the wrong end of abuse. We will all feel a common sense of shame that that happened in this country. Concern was mentioned about post-truth and the sense that if you say something loud enough, it will be believed. That links to the issue of social media and its continual abuse, particularly in the context of young people. Noble Lords talked about the mental health of young people and how they are victimised and marginalised, particularly over sexuality. I listened to the noble Lord, Lord Collins, with much attention and will reflect closely on what he said in a powerful, passionate and compelling speech.

A number of individual issues were raised as well, and underlying them one major question that we must go on discussing is that of values. I do not believe that values can be tidy; we do not end up with a single list to which we all affirm. Values are necessarily dynamic and constantly adjusting to the situations around us. The noble Lord, Lord Collins, made that point very powerfully. The word “inclusion” is a two-edged sword. There have been celebrated and huge advances as a result of inclusion. The noble Lord, Lord Popat, and the noble Baroness, Lady Warsi, spoke of the massive contribution from communities that have come into this country in the past 40, 50, 60 or 70 years, and how they have transformed us for the better. We welcome that unreservedly. But there is also, as the noble Baroness, Lady Buscombe, said very powerfully, the incommensurability of values—when there are two or many completely different ways in which to look at values, and we struggle to know how to deal with them. I was particularly grateful to the noble Baroness, Lady Sherlock, for raising the issue of “disagreeing well”, and how to develop that as a new value. In the Church of England, we have not had a universally brilliant history of that, as my inbox today has already shown me. But it is something we have learned to do by coming together in carefully structured conversation, as happens particularly over LGBTIQ issues.

I close with something which was echoed around the House numerous times during the debate. We actually do not talk about values so much as practices. That was said by the noble Lord, Lord Glasman, and demonstrated by the noble Lord, Lord Crisp. When we look back at how we have demonstrated our values, one of the pre-eminent examples must be the work of the Labour Government after 1945. They demonstrated a change in values from the 1930s, coming out of the destruction of the war and bringing out the things that we wanted to be—the NHS and the implementation of the Beveridge report. If that is going to happen, we have to have confidence in what we are doing. Inclusion can become an excuse for lack of confidence. We accept that everything is all right really, but it is not, of course, when you do that and you end up with the kind of problem that the noble Baroness, Lady Buscombe, was speaking of. There has to be a sense of identity, as was brought out powerfully by the noble Lord, Lord Popat.

The noble Baroness, Lady Sherlock, spoke of communitarianism. I will finish with a brief anecdote. A couple of weeks back, I heard a radio interview with a senior member of a parliament within Europe—I will not be too rude by being precise. When asked, “What about the Islamic community in your country?”, they replied, “There is no such thing. We do not do communities; we do the state and individuals”. What that leaves you with is vulnerable individuals and an incapable state. We have to have the confidence to say, as has been said numerous times this afternoon, that we believe passionately in communities—we are communitarian—and if they clash, we will learn how to clash well. That is a value to which we will hold. I am extraordinarily grateful to all noble Lords who have been here and participated in this long debate.

Motion agreed.