Universities: Anti-Semitism

Debate between Lord Anderson of Swansea and Baroness Evans of Bowes Park

Monday 27th June 2016 Lords Chamber

[Baroness Evans of Bowes Park]

My noble friend is right: the definition Eric Pickles used was the EUMC working definition, which provides a valuable description of some of the ways contemporary anti-Semitism is manifested. He is also right that it has been included in operational guidance for the police since 2014. Universities may well want to consider it. One of the issues that the Universities UK task force, which I mentioned in my previous Answer, is looking at is how better training can be undertaken for university staff to help them understand the many different forms that anti-Semitism can take.

[Lord Anderson of Swansea (Lab)]

My Lords, the president of the National Union of Students sets a deplorable example. Is the Minister aware that in the past few days a Jewish law student at the University of York has obtained £1,000 and an apology from the student union? Is it not wrong that an individual student had to take up this case himself? Although I do not know the position in the University of York, does she agree that it is often the weakness of vice-chancellors, who refuse to promote the ideas of toleration and of universities as places of understanding, that is at the root of this problem?

[Baroness Evans of Bowes Park]

I thank the noble Lord for that question. I am pleased, excepting what Zachary had to go through, that he got an apology and compensation, but I entirely agree that it is unacceptable for students to have to face this. Incidents of anti-Semitism must be taken seriously and investigated swiftly. Many universities do that, but the new Universities UK task force, which I mentioned, is looking at what more can be done. It is considering a number of specific actions in relation to anti-Semitism: an improved need for data collection to ensure that incidents are recorded effectively; the importance of a complaints procedure that protects the identity of students who are fearful of coming forward; and, as mentioned, the need for better training to make sure that university staff understand the different forms that anti-Semitism can take because it is not acceptable on university campuses.

Freedom of Religion and Belief

Debate between Lord Anderson of Swansea and Baroness Evans of Bowes Park

Thursday 16th July 2015 Lords Chamber

[Lord Anderson of Swansea (Lab)]

My Lords, since the noble Lord, Lord Alton, initiated a more general debate a year ago, the situation has surely become worse in terms of compliance with the universal declaration. I am appalled by the hypocrisy of so many countries ready to sign up to the International Covenant on Civil and Political Rights and yet ready to deny their citizens those same rights. Of course, one worrying development since the 1948 universal declaration is the development of non-state actors such as Boko Haram, ISIS or failed states such as the Central African Republic where the Government do not exist or are incapable of preventing violations. But the 1948 principles are universal and attempts to circumvent them by devices such as blasphemy laws should fail. There are no exemptions. We should support all persecuted minorities. I note that of the 49 countries of a Muslim culture, 17 tolerate no other religion. What should we do—what can we do—about these violations?

I shall avoid a Cook’s tour of all the defaulting countries, but I shall draw attention to some key themes. First, we are fortunate to have so much material available from official, semi-official and unofficial sources. We in this country are blessed to have so many non-governmental organisations in the field, many of them based here, such as CSW, Open Doors, Maranatha, Barnabas and Aid to the Church in Need. As a general point, although our focus today is on Article 18, those countries that respect religious minorities are also those with the best human rights records across the board.

Secondly, there are many temptations for Governments and diplomats in the field. The professional deformation of diplomats is the wish to be loved and not to offend, so often, human rights are marginalised or given a lower status in the hierarchy. Governments may claim that they use a big stick but they do so only in private, although I accept that in certain cases, such as China, private representations may be the most effective means to help individuals. The other temptation is to be strong on the weak but weak on the strong. For example, of the nine countries designated by the US Commission on International Religious Freedom, three, including Saudi Arabia, are,

“for reasons of important national interest”,

given an indefinite waiver, which clearly undermines the impact of that.

Thirdly, we in the UK are fortunate because of our membership of so many international organisations. The question surely is: what use do we make of that membership? What value do we add in terms of violations of religious and human rights? What initiatives, for example, have we made in the UN, where we are now a member of the UN Human Rights Council? In the EU, do we believe that the External Action Service is adequately staffed? Are there human rights experts in the Cabinet of the high representative? Do we support conditionality in aid and development policies? The Commonwealth, as we know, has made grand declarations such as the Harare declaration and the Commonwealth Charter, yet 10 Commonwealth countries appear in the Open Doors watch list, including Malaysia, where recently life has become much harder for Christians.

Broadly, we in the UK give a relatively good example of human rights at home. However, mention has already been made of the disastrous policy in respect of the Catholic adoption agencies and the suffering of young people as a result. By passing to other agencies, this could quite easily have been avoided.

The FCO’s human rights report has improved over the years. Consultation with NGOs has become more formalised but we need to look carefully at models in other countries and see whether we can improve our position, because we have not reached perfection. I do not have time to look at all the examples, such as the example of the US Commission on International Religious Freedom or what the State Department does in its annual report on international religious freedom to encourage improvements and to give help to immigration officials.

[Baroness Evans of Bowes Park (Con)]

Could the noble Lord conclude his remarks?

[Lord Anderson of Swansea]

We should not be afraid to learn from others. I commend the work of the Minister, but we must rely not on individuals but on improving our institutions as well.