(7 years, 1 month ago)
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This conversation will undoubtedly be difficult, because it is about a clash of cultural norms: those of settled communities and their culture to aspire to live in one permanent place, and those of nomadic peoples. I want to challenge some of the things set out by the hon. Member for Aldridge-Brownhills (Wendy Morton). Regarding the conversation about antisocial behaviour increasing when unauthorised encampments are in town, I would like to know whether there is statistical, rather than anecdotal, evidence to substantiate that claim.
I point out to the hon. Lady that the simplest way is to come and talk to some of the constituents in my community who have actually been affected. They will give her plenty of evidence and stories of their own experience of antisocial behaviour.
I also represent an area in which the highest ethnic minority is Gypsy and Traveller people, in County Durham. I asked for statistical evidence to substantiate that claim, rather than anecdotal. There is antisocial behaviour in my constituency from non-travelling communities. Time and time again in debates such as this, complex social issues are racialised. [Interruption.] I was about to say, before the objections, that I have heard many people say that this issue is about a minority. I want to talk about the presumption, which I have heard in this debate, that it is about our communities versus the Gypsy and Traveller communities. They are one and the same thing. If Travellers or Gypsies are in our constituencies, they are our constituents at that point.
The hon. Member for Aldridge-Brownhills (Wendy Morton) said that many look on trailers and envy how luxurious they are. Those are people’s homes. The average cost of a trailer is well below the average cost of a house. I thought that that was a particularly spurious point.
What do Members mean when they talk about dealing with the problem or the situation? Where do they suggest nomadic people go? I know that it is difficult and causes tension in communities, and that it is frustrating when a nice piece of land next to someone’s home or an unused piece of land is taken up by many trailers. That is difficult for communities, because they have expectations about what they live next to, but no critical analysis has been done of the structural reasons why Gypsy and Traveller people might end up on that disused bit of land. What structural Government policies have resulted in that situation?
I also challenge the presumption about gold-plating human rights. The report from the Traveller Movement, which is absolutely fantastic, sets out in clear language how persecuted such communities have been for centuries. On a number of social indicators—all, I would argue—the outcomes for Gypsy and Traveller communities, as well as Roma communities, which are not the subject of this debate, are worse than for others. It is difficult to hear people conflate antisocial behaviour, waste on sites and all the associated problems with a cultural identity. The idea that Gypsy and Traveller people should be mentioned at all is difficult. As I said before, antisocial behaviour in my community is often not due to Gypsy, Roma and Traveller people. Of course, not all Gypsy, Roma and Traveller people will be angels, but let us not use cultural identity as a point in the argument.
There are solutions. Helen Jones of Leeds GATE argued—I think this was brushed aside—in favour of negotiated stopping, which rests on mutual negotiated agreement and a short-term social contract issued by local authorities. Unauthorised encampment is often the result of insufficient provision of permanent pitches, which then overflow on to transient sites, which essentially become permanent sites when they should be transient. Negotiated stopping would offer short-termism, with many conditions by which Gypsy and Traveller people would have to abide. Yvonne MacNamara, CEO of the Traveller Movement, agrees that negotiated stopping is a solution. The solutions are staring us in the face. Let us not allow the demonisation of these communities to stand in the way of those solutions. Let us work towards peaceful solutions for nomadic people, as well as for the settled people in our constituencies.