Centenary of the Balfour Declaration Debate
Full Debate: Read Full DebateJohn Howell
Main Page: John Howell (Conservative - Henley)Department Debates - View all John Howell's debates with the Foreign, Commonwealth & Development Office
(7 years, 1 month ago)
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They did, and the people who were harmed the most were those who fled the fighting, many of whom were Palestinians and others who had resided in Israel and no longer do—a point I will come on to.
There can be no doubt that Lord Balfour would have been proud of the unbroken bond between Israel and the United Kingdom that we share today. Since its inception, the state of Israel has stood as a bastion of freedom and democracy in a region where liberties cannot be taken for granted. By accepting the United Nations’ partition plan for Palestine in 1947 and absorbing up to 200,000 Arabs who remained in Israel after the war of independence in 1948, the Jewish leadership upheld Balfour’s principle of protecting the civil and religious rights of the existing non-Jewish population. Their descendants today make up Israel’s 1.7 million-strong Arab minority, forming over 20% of Israel’s population. Today there are 17 Arab Members in the Knesset, out of 120—that is an increase from 12 in the last Parliament.
Will my hon. Friend acknowledge that the Balfour Declaration comes in three parts, not two? The first part is about a national home for the Jewish people. The second part is about protecting the civil and religious rights of Palestinians. The third part is about protecting the political status of Jews in any other country. That is not what the Arabs have done.
I agree with that understanding of the declaration, but I will move on.
Arabic is Israel’s official second language—I thought it was English. Many of the road signs are in Hebrew and Arabic. Just like all Israelis, the Israeli Arab community have freedom to practise their faith. The Palestinians today refer to Israel’s war of independence as “al-Nakba”, meaning the catastrophe, when an estimated 750,000 Arabs fled from the fighting. While there is much debate about their reasons for leaving, the Israeli Prime Minister at the time, David Ben-Gurion, had called on all Arabs within Israel to stay and live as equal citizens in a Jewish state. While Israel protected those Arabs who remained, the neighbouring Arab nations refused to absorb the Palestinian refugees; instead, they confined them to refugee camps and have denied them citizenship to this day.
It is a great pleasure to serve under your chairmanship, Sir David, and to speak in this important and timely debate. Since the declaration and the foundation of the state, Israel has become one of the UK’s most important trading partners on the international stage, with record levels of trade, intelligence sharing and ever closer academic, cultural and scientific collaboration. The bilateral relationship runs deep, and it all started as a result of Balfour. I am not oblivious to the fate of the Palestinians—having visited the west bank, I am all too aware of it—but the solution lies in producing a two-state outcome to the current impasse.
Allied to the Balfour Declaration is the issue of Zionism. The Balfour letter expresses
“sympathy with Jewish Zionist aspirations”.
What we mean by Zionism is the belief that there should be a Jewish state in the land of Israel. The Zionist movement received cross-party support in the UK at the time, as well as Government backing in France, the US and other countries. Sadly, it appears that “Zionist” has become one of the most misunderstood and misused words in the English political dictionary. Legitimate criticism of the Israeli Government’s policies and actions should, of course, be permitted, just as we rightly criticise the Governments of other liberal democracies, but we must clearly set ourselves apart from those who hate Israel and call into question its right to exist as a Jewish state.
The excellent design for the new holocaust memorial and learning centre near Parliament was revealed only yesterday, and I look forward to seeing it built. In this centenary year, we need to recommit to the values of freedom and tolerance that we share with our friend Israel and proudly celebrate the incredible contribution that Israel has made to this world, which was started by that letter.