(14 years, 1 month ago)
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I welcome this debate, secured by the hon. Member for Paisley and Renfrewshire North (Jim Sheridan). I, like him and some of my colleagues, have been involved in the Cyprus debate for many years and I often feel, with some despondency, that we do not make further progress, even after the annual Trafalgar square rally and our visit to the Morphou rally in Cyprus. I was therefore pleased that the coalition Government outlined, in its document for governing, that Cyprus will be taken seriously.
[Mr Andrew Turner in the Chair]
Cyprus has faced many invasions in its long and continuous history. The difference in the experience since 1974 is that 40% of the island is divided from the other part, based on people’s origin, religion and nationality, effectively expelling the Greek Cypriots from their own homes in the occupied areas and moving Turkish Cypriots into the occupied part of the island. The right hon. Member for Blackburn (Mr Straw) misses the point. More than a quarter of the population of Cyprus and many people who live in this country are still experiencing the effects of the invasion. They are not allowed to live in their legally owned home, not able to cultivate their land or to worship in their churches and not even allowed to tend the graves of their loved ones, which is most distressing for a lot of people.
Much mention has been made of the comments of my right hon. Friend the Member for Blackburn. Does the hon. Gentleman agree that it is unfortunate that my right hon. Friend did not take the opportunity to attend this debate and share his pearls of wisdom with us?
It certainly is a great shame that the right hon. Gentleman did not attend today. [Interruption.] I am informed that he was, in fact, invited to come along. Perhaps he had something else to do in the House, I do not know, but it would have been useful if he had come along and clarified his comments, particularly as a former Minister.
For the first time in history, the people of Cyprus have been left, de facto, separated into homogenous racial, religious and geographical areas. That continues to happen, despite the General Assembly and the Security Council of the United Nations and other organisations adopting resolutions that condemn the Turkish invasion of Cyprus in 1974 and support the independence and territorial integrity of the Republic of Cyprus.
The division planned by Ankara was strengthened in 1983 by the unilateral declaration of independence by the Turkish Cypriot leadership, with Turkey’s encouragement and support, and the establishment of the so-called Turkish Republic of Northern Cyprus. It is worth stating that the international community directly and categorically condemned this secessionist action. The Security Council stated that the act was “legally invalid” and demanded the revocation of the “unilateral declaration of independence”. As a result, the illegal occupying regime has not been recognised by any state other than Turkey, the occupying power.
In addition to the human tragedy, I have seen for myself the cultural and religious destruction that is taking place. Hon. Members have spoken about recent political issues and the talks, which I welcome, but I shall focus on the continuing destruction of the history and culture of the island. The occupying force in the north appears to be working to erase any reference to anything Greek or to Christianity in the north part of the island. The Turkish occupying force has replaced all Greek names of towns, villages and roads with Turkish names. At the same time, I am concerned that Neolithic settlements are being destroyed, such as the one at Apostolos Andreas-Kastros, which, for those who cannot understand my poor Greek, is on the eastern tip of the island. Prehistoric and historical towns, such as the famous site of Enkomi and the ancient city states of Salamina and Soloi, are being left to the ravages of time.
Clear and undeniable desecration is occurring in churches. This year, when I took the opportunity to cross the line, I visited the occupied town of Morphou and saw for myself churches being used for so-called alternative activities—for example, we saw one church being used as a dance studio and another being used as a warehouse. Some churches are derelict and left dilapidated. What shocked me most was desecration of the churchyards: I saw one being used by the fire service, which parked fire trucks on graveyards; the second was not only left in a desecrated state, but was being used as an army base. I cannot understand how an occupying force could allow its army to do that.
Cyprus is often referred to as the crossroads of civilisation. What I witnessed there were not the actions of a civilised nation, but shocking and disrespectful behaviour by an invading force.