Bangladesh

Debate between Jeremy Corbyn and Anne Main

Thursday 16th January 2014 Commons Chamber

[Mrs Main]

My hon. Friend accompanied the team and did a very able job, along with the hon. Members for Rochdale, for Bethnal Green and Bow (Rushanara Ali), for Stalybridge and Hyde (Jonathan Reynolds) and for Birmingham, Ladywood (Shabana Mahmood). We managed to prise out of businesses—some of which did not wish to be identified—their concerns and they are reflected in our report, which we submitted to the Department for International Development. It says that we

“were concerned about the complacent belief in Bangladesh that”

the ready-made garment industry

“will continue to invest in the country for the foreseeable future”,

and that businesses were concerned about the infrastructure problems.

Every building in Bangladesh is liable to collapse in an earthquake, apart from—I am pleased to say that at least our staff will be safe—the high commission building. Many of the buildings that have been turned into garment factories are unsafe in their construction, were never designed for the purposes for which they are being used and are poorly inspected and poorly built, which is threatening this vital economy.

We have suggested that other markets, such as Morocco, Ethiopia and Burma, would be viable alternatives. Political instability, disruption caused in the provision of power and gas and failing infrastructure are all key factors in the slow down of an undeniably excellent growth record.

[Jeremy Corbyn (Islington North) (Lab)]

I pay tribute to the hon. Lady for her work as chair of the all-party group. I agree with her points about the garment industry. Will she comment on the disturbing reports of attacks on religious minorities, particularly Hindus and Christians, over the past few weeks that have resulted in a large number of deaths?

[Mrs Main]

The hon. Gentleman is another member of the all-party group to whom I pay tribute for his sterling work in raising concerns about this issue. We had a presentation from religious minority groups on how persecuted they are. Unfortunately, it is a failing of any democracy when people are not free to express their religion and belief. Bangladesh is a secular country that has many Muslim believers, but many other religions as well. In 1971, it had the proud aim that it would remain secular. It is also a proud member of the Commonwealth. It is a disservice to that country that people from minority religions now feel so oppressed and intimated, with their temples being daubed and disrupted.

--- Later in debate ---

[Jeremy Corbyn (Islington North) (Lab)]

Along with others, I welcome this debate, and pay tribute to those who applied for it and to the all-party group on Bangladesh. I have a substantial, but not huge, Bangladeshi community in my constituency, and I have had close relationships with them and with the wider Bangladesh community for all the time I have been an MP.

I agree that we cannot change the tragedy of the history of Bangladesh, but it is worth recalling a couple of highly significant points in its history. It was originally created as East Pakistan during the tragedy of partition in 1947, and there was a tragic loss of so many lives in the wars that followed. To divide a country called Pakistan by 1,000 miles of another country was inevitably going to lead to an unstable relationship and problems. The many uprisings in what later became Bangladesh against Pakistani rule and the abuse of power by the authorities in East Pakistan led to the war in 1971, and eventually the success of the Mukti Bahini forces, which brought about the independence and recognition of Bangladesh.

It is true that disgraceful atrocities were committed during that war and that very large numbers of people died. It is also absolutely correct that those who commit atrocities should be brought to justice however long that takes. That surely is what we believe in when we hold international war crimes tribunals. In that sense, it is right that the Government of Bangladesh, led by Sheikh Hasina, set up the war crimes tribunal. My concern, and that of many others, was over the difficulties that international observers faced in observing those trials. Concerns were expressed about them and the execution of one very prominent person that followed the tribunal. Apparently, there was indifference by the Government of Bangladesh to universal concerns around the world about the use of the death penalty. Let me reiterate that I for one cannot accept the death penalty in any circumstances or on any occasion. The message has to be that justice and the judicial system must be seen to be independent. However, I endorse the point that Governments are entitled to operate a war crimes tribunal and use their judiciary to look at atrocities that have been committed. They should also ensure that all witnesses and legal representatives are secure and safe, that there are international observers and that international norms are followed.

The more recent history of Bangladesh is about the economic problems that the country faces. It has a large population and is one of the largest countries in the world. It faces enormous environmental challenges from water supply—either over-supply or under-supply of fresh water—and the problems of managing a river system that emanates from a neighbouring country and of rising sea levels and the dangerous floods that occur as a result.

Bangladesh also has an economic model that is difficult to sustain. It wants to become part of the world trade system by exporting garments, and I applaud that, but the problem is that with the beggar thy neighbour policies of the World Trade Organisation, the garment industry quickly moves itself from one low-wage economy to another, to another and so on. We now have the prospect of Chinese companies opening factories in Bangladesh because wages in China, while very low, are relatively high compared with those in Bangladesh. If Bangladesh then raises its wages to any decent level, the danger is that the garment industry will up sticks and go somewhere else. We have to think about the cheap clothes that we buy on the high streets of this country, and indeed of the United States and the rest of Europe, and the appalling working conditions that are behind all that.

[Mrs Main]

That was the focus of the all-party report. The few extra dollars or pence that would be needed to give a fair wage was not an issue to those who were involved in the garment industry. It was the whole infrastructure deficit that was more likely to drive businesses away. The problem is not in paying the workers in Bangladesh but in the Government not tackling the infrastructure deficit, which is making businesses question their presence there.

[Jeremy Corbyn]

To their credit, the Government of Bangladesh did increase the basic minimum wage, and that was welcome. None the less, I have attended meetings with the International Labour Organisation and trade unions from this country and Bangladesh about the abominable working conditions and safety of buildings, to which the hon. Lady rightly drew our attention, and the loss of life as a result of fire. We must bear all that in mind.

Before I conclude, let me turn to the violence that has been committed against human rights activists and religious and ethnic minorities, and to the numbers of people who have disappeared over the last few months and years. There can be no acceptance anywhere in the world that it is legitimate to persecute people. In the case of Bangladesh, the persecuted happen to be Christians or Hindus, but it would be no more correct for any other society to pursue and persecute people because they are Muslims. Surely the norm of the United Nations universal declaration of 1948 was that one accepts and respects religious and ethnic diversity in any and every society. I welcome the fact that Bangladesh’s constitution of 1971 is a secular one and guarantees rights of religious assembly and religious freedom, but the reality is that forces and gangs—in some cases funded elsewhere, and in some cases parastatal—have been killing and persecuting religious minorities, which is simply not acceptable. We must send out a strong message to that effect.

My final point is about how a democracy works. A democracy works if there is an open, free and fair electoral system. It also requires an independent judiciary, an independent media, security for those who are reporting, and the right of assembly and of free speech. All those things have been challenged in Bangladesh, and the violence and the deaths that we have seen are simply not acceptable.

When the election took place, the Awami League was inevitably going to win it, because the Opposition simply did not participate. I have read the Awami League report on the elections, and I can kind of see the point that it is making, but it hardly confers legitimacy on a Government when the Opposition do not take part, so we can hardly say that it was a democratic representation of the will of the people. Indeed, I have had it said to me by people in the London Bangladeshi community that the BNP might well have won the election had it taken part. I do not know whether that is the case, but we do know that the current impasse has to be broken in some way. There have to be talks with all the parties and there has to be freedom of movement of all political leaders and an acceptance that what has happened is really not a credible way for the Government of Bangladesh to continue to behave. It is not for us to say what should happen, but if there are to be legitimate talks with all political parties and representatives, there is likely to be a call for fresh elections.

Human rights, peace and democracy are at stake. Sadly, many of the very poorest people in Bangladesh live in disgraceful and appalling conditions. Working conditions are appalling and we look to a strong democracy in Bangladesh and support from the rest of the world to conquer that poverty and bring about a decent life for the people of Bangladesh. That is what the war of 1971 was about. It was not about the discrimination and the killing of people because of their views.