Northern Ireland (Executive Formation) Bill

Debate between Fiona Bruce and Lord Dodds of Duncairn

Ping Pong: House of Commons
Thursday 18th July 2019 Commons Chamber

[Nigel Dodds]

No, I do not have time. I only have five minutes, and everyone who wishes to speak will get a chance to do so.

Sadly, when it comes to Northern Ireland debates, the Chamber fills up and people take an interest only when it serves their purposes. I would like to see as many people take an interest in Northern Ireland affairs when we are debating issues that really affect and have a practical impact on the constituents whom we represent. The time devoted to discussing the substantial issues introduced in Committee and in the other place has been woefully short, given their gravity and impact.

Section 75 of the Northern Ireland Act 1998 has provisions for consultation. If the Government introduced measures that sidestepped that, there would be outrage on the Opposition Benches and, indeed, on the Government Back Benches and on ours. All that has been cast aside, however, because the end justifies the means. Every parliamentary norm and every norm of consultation, consideration and the principle of devolution has been set aside.

People say that this place has a right to act constitutionally and legally. Of course it does, but the reality is that they are being very selective. We are legislating on some of the most contentious and divisive issues, on which there is no consensus, and leaving aside the hundreds of other issues on which there is consensus about the need for a common-sense approach and to take action. Either we have direct rule and legislate on all those areas, or we respect devolution—we cannot have it both ways—and I think we are running very close to the time when that clear choice will have to be made.

Sadly, the issues have been given very little time for discussion—a couple of hours on Monday, a couple of hours in the House of Lords and a few minutes here today. On the fundamental change to the law on abortion in Northern Ireland, Roman Catholics and Protestants, Unionists and nationalists take a very different view from that of many people in this House, but they have been left to one side. Their views have not been, and are not going to be, listened to as a result of the procedures that have been set out.

This House inserted an abortion provision, which has become clause 9, and it is being imposed on Northern Ireland, even though every Member for Northern Ireland who takes their seat in this House voted against it. The Lords has now rewritten the clause, so the 99 Members who voted against it on Monday are now faced with a much more radical provision. It makes abortion legal for absolutely any reason, including gender and disability, until a legal presumption of 28 weeks.

There is a provision, of course, to account for viability under the Criminal Justice Act (Northern Ireland) 1945—I accept that—but the fact of the matter is that the amendment tabled in the other place would remove the main provision in our law on 22 October without making any provision for a regulatory framework to replace it until the end of March. We will be in limbo between 22 October and 31 March. We may have guidelines, and I hope the Minister will say something about interim regulations to plug that gap.

This is a very serious situation and it is very difficult for most of our constituents—on all sides of the community—to comprehend it. Many people are outraged and very frustrated that this House has acted in this way. Of course it has the right to do so, but given the lack of time, consideration and consultation, to take such drastic steps on a matter of such import and concern, on which there is cross-community consensus on the need to take a more careful and different approach, is completely wrong.

[Fiona Bruce (Congleton) (Con)]

I rise to oppose the totally new Lords-amended clause 9. If the amendment is agreed to, Northern Ireland will have the most permissive abortion law in the British Isles.

The way in which the issue of abortion and, indeed, the Bill has been handled has been, I believe, unconstitutional, undemocratic, legally incoherent and utterly disrespectful to the people of Northern Ireland, yet the Government are pressing on today with just a derisory one hour’s debate. That is despite the fact that abortion is a devolved policy area and a hugely controversial issue, and despite the shamefully limited scrutiny time we have already had.

The decision to fast-track the Bill was considered contentious even in respect of its limited original purposes. The Lords Constitution Committee recently discouraged the use of fast-tracking in the context of Northern Ireland legislation, except for urgent matters. The amendments to change the substantive law on abortion and, indeed, marriage were outside the scope of the Bill and should never have been debated in this place. What are the constitutional implications for the respect of scope for future parliamentary Bills? It is well known that these matters are of particular sensitivity in Northern Ireland.

Abortion (Disability)

Debate between Fiona Bruce and Lord Dodds of Duncairn

Wednesday 9th April 2014 Commons Chamber

[Fiona Bruce]

The hon. Gentleman makes a relevant point.

Developments in the law, in medicine and in cultural attitudes have led me to introduce this debate. Because of the lack of clarification, the law is being applied in what one barrister has called a haphazard fashion. In 2007, the Select Committee on Science and Technology recommended that the Department of Health produce guidance that would be clinically useful to doctors and patients in this regard, and in response the Royal College of Obstetricians and Gynaecologists provided updated guidance in 2010, but there still seems to be a considerable difference in views and working practice about what comes within the law and what does not. That is concerning for parents, practitioners, law makers and disabled people, many of whom believe it is now time to review the framework within which this law operates.

It is hard to see the differing treatment of disabled fetuses and able-bodied fetuses as anything other than discrimination, about which disability groups are particularly concerned. Medical knowledge has changed radically since 1990, and even more since 1967, and there have been improvements in fetal medicine, including the ability to correct disabilities, even within the womb before birth.

[Mr Nigel Dodds (Belfast North) (DUP)]

I, too, congratulate the hon. Lady on bringing this important matter before the House. As the father of a disabled boy who had eight years of a wonderful life—he had spina bifida and hydrocephalus, he gave much love and everybody who knew him loved him greatly—I join her in her plea for an end to discrimination against children in the womb who are disabled. She makes an important point about developments in medical treatment, even within the womb, especially in the area of spina bifida.

[Fiona Bruce]

I thank the right hon. Gentleman for that intervention. He makes a pertinent point. Disabled children can enjoy life and can give great joy to their families. Even disabilities such as Down’s syndrome cover a very wide spectrum and we need to remember that. When mothers and fathers hear the news about a child’s diagnosis with fetal disability, it is important that they are given information about the spectrum and about their options.

We have seen changes in neonatal intensive care, palliative care, paediatric surgery, educational care and community support. Conditions that might previously have been grounds for abortion are now treatable, and attitudes towards people with disabilities have moved on greatly.

As has been mentioned, the Equality Act 2010 protects disabled people from being treated differently or discriminated against as a result of their disability. In light of all this medical, legal and cultural progress in our society, is it not now time to review the application of the legislation? If we do not consider a disabled person of inferior worth after birth, why do so before?

I want now to turn to a separate point. Many women feel steered, pushed or even rushed into having an abortion once it is determined that they might be carrying a disabled baby. Time and again I heard of that in a commission that I chaired in this House last year, which carried out a parliamentary inquiry into abortion on the grounds of disability. A copy has been placed in the Library. The commission’s committee comprised several Members of both Houses and all parties with different views on abortion but a common concern about the issue. We took oral and written evidence over several months from a total of 299 witnesses. Repeatedly, mothers told us that they had come, as one said,

“under huge pressure to have an abortion”,

because, as another said,

“this is the expectation of the health care professionals”.

Other mothers told us that they were not given support when making the decision, or they felt fearful that they would not be able to cope in future due to limited financial resources or community support in their locality. One said:

“My son (who is now eight years old) has Down’s syndrome. He was diagnosed in the womb at 35 weeks and I was actively encouraged to seek a termination by the doctor who gave me the diagnosis. I was given no support by my local hospital in my decision to keep my baby. I had to actively seek support elsewhere and I’m sure you will appreciate how difficult this was as I was heavily pregnant and in a vulnerable state.”

Parents may find that they are given only a leaflet on abortion, with plenty of advice on having an abortion, but no information specific to the condition that has been diagnosed, or information about what support they could expect if they kept the baby, or an alternative such as adoption. One said that

“choosing to keep the baby effectively meant I was on my own.”

Some mothers were made to feel irresponsible bringing a disabled child into the world on the basis that the child would be a drain on public resources. Many felt guilty about allowing their disabled child to be born. Recently we heard how distressed mothers were in Leeds general infirmary when they felt under pressure to abort babies with treatable heart defects. Was it ever Parliament’s intention that a treatable condition should come within the scope of ground E?

We also heard from a doctor, Mr Jayamohan, about particularly good practice such as counselling; expert support from trained clinicians; the provision of information about the child’s potential disability and treatment; the offer to speak to another family with a child with a similar condition; palliative care; and the opportunity to meet specialists as soon as possible after diagnosis, and so on, to enable parents to make their decision. One parent said:

“Guidelines and standards need to be set in place, which all hospitals need to meet, to ensure all families are given support on education of disabilities when faced with such a situation. To give a family a diagnosis of a disability and then to immediately follow that up with the advice that they can have a termination without any other information is simply not acceptable in a civilised society”.

Does the Minister agree that there is a need for better, more consistent, balanced information, trained counsellors, increased awareness of palliative care for newborns, and comprehensive information and support from the medical profession, whatever parents’ decision about the pregnancy? Would she consider developing best practice guidelines to encompass that?

We even heard of misdiagnoses. Parents told the commission about diagnoses that had proved to be incorrect. One said that

“we were advised my daughter be aborted up to birth due to the results of an antenatal test. The most serious result indicated Dandy Walker Malformation of the brain. In fact when scanned after birth there was no such malformation. Our daughter is now 6 years old and a happy normal child.”

Mr Jayamohan told the commission that of 32 post-mortems of late-stage terminations he had examined, two indicated that the diagnosis had been profoundly wrong. It is worth remembering that these are wanted babies, and parents who choose an abortion suffer grief from their loss. As one has said, it is a

“bereavement like any other person”.

Last year, more than half of ground E abortions were diagnosed by ultrasound alone, which I understand can carry a 10% to 15% rate of false positive diagnosis, meaning that of the 1,367 ground E abortions diagnosed by ultrasound in 2012, as many as 200 may have been falsely diagnosed. What steps are in place to help the Department assess the accuracy of prenatal diagnostics? Should not all be done that can be done to reduce the option of an abortion where it is not necessary or wanted? To that end, does the Minister agree that improvements need to be made in data collection, as there seem to be weaknesses, gaps and limitations in the collection of information on abortions that take place due to disability. One professor has described it as “very inaccurate”. We should be collating more information on the reasons for abortion beyond 24 weeks and analysing such data appropriately. We should consider a report to a coroner for all late-term abortions and carefully consider the need for post-mortems. There should be a national register for all congenital abnormalities, not just for Down’s syndrome. All this would help to improve future diagnosis and, I hope, lead to lower numbers of abortions.

Let me touch on the increasing concern about fetal pain. A new scientific consensus is emerging that babies in the womb can feel pain, even from 20 weeks—certainly, as seems incontrovertible, from about 26 weeks. Yet we permit disabled babies to be aborted at up to 40 weeks. One mother, when asked whether her child would feel pain, was told, “He’s going to feel it.” Is it because we believe that disabled babies do not feel pain, or because we do not care that they do, that we allow abortion at up to 40 weeks for them? During the passage of the Bill that became the Human Fertilisation and Embryology Act 2008, the age of viability was agreed at 24 weeks; it can of course be even younger. Why does this threshold not apply to the disabled?

The logical corollary is that society is saying that disabled babies who can survive outside the womb should not be allowed to do so. I cannot escape the conclusion that this is discriminatory. It simply cannot be right that, as a society that purports to respect disabled people, we act to prevent their very existence in this way. These are arguments open to anyone who values human life and deplores discrimination against disabled people.

My final request of the Minister is whether she would be good enough to take time after this debate to consider the 2013 parliamentary inquiry into abortion on the grounds of disability and respond to the recommendations within it, not all of which I have been able to touch on tonight for reasons of time.

Strengthening Couple Relationships

Debate between Fiona Bruce and Lord Dodds of Duncairn

Tuesday 14th January 2014 Westminster Hall

[Fiona Bruce (Congleton) (Con)]

I congratulate my hon. Friend the Member for Aldershot (Sir Gerald Howarth) on securing this important debate.

I speak from the perspective that supporting stronger relationships is a public health issue. The importance of relationships in preventing disease and in prolonging life, health and well-being is becoming increasingly recognised, not only for partners in a relationship, but for their children, their wider family and the community at large.

The scale of the problem of relationship breakdown is such that we cannot put it into the “too difficult” category. Government have to act and treat it as a public health issue. The public health outcomes framework should make explicit mention of family and relationship factors. In particular, we need to be concerned about the impact of family breakdown on those in more deprived households. Relationship breakdown affects them more than others, and the outcome for the children can be disproportionately serious.

According to a recent YouGov survey for the Prince’s Trust of 2,161 young people aged 16 to 25, 21% of the children in poor homes said that no one had ever told them, “I love you.” Those results show that young people from deprived homes where there are not necessarily functioning and strong relationship standards are significantly more likely to face symptoms of mental illness, including suicidal thoughts, feelings of self-loathing and panic attacks. Young people who grow up in poverty are also twice as likely to believe that no one cares about them—22% expressed such a view compared with a figure of 10% for the wider youth population. The tragedy is that many young people are growing up today in households where they have no role models for strong relationships.

[Mr Nigel Dodds (Belfast North) (DUP)]

My constituency of Belfast North, which is one of the most deprived in the United Kingdom, bears testimony to what the hon. Lady is saying. Great work is being done by local groups on relationship support, but does she agree that part of this issue is the need to take away the stigma attached to going for help about relationships? There needs to be more education to ensure that people feel comfortable about coming forward.

[Fiona Bruce]

I agree entirely and hope to come on to that issue.

Professor Scott Stanley has talked about the perfect storm that is brewing with

“an ever greater amount of family instability”

and has said that for young people the problems are going to be pronounced. He says:

“Attachment is an unalterable, important human need and reality, and how attachment systems form in individuals really matters”

for their future health and well-being. He also argues that:

“The cultural systems and structures that always have helped couples clarify, form, and maintain strong commitments have been steadily eroding”—

most notably, the sense that marriage and childbearing inherently belong together, which makes ongoing stability more likely than not.

The nature and extent of the problem we are up against have all the hallmarks of a public health emergency. The Office for National Statistics recently found that people’s personal relationships, mental health and overall sense of well-being are all intimately bound up with each other. But the stakes are even higher than that: in many cases it is about life and death. A huge review of 148 studies, with almost one third of a million participants, that looked at how social relationships influence the risk of mortality showed that people with stronger social relationships have an incredible 50% increased likelihood of survival when compared with those with poor or insufficient social relationships.

I want to give credit to Dr Samantha Callan of the Centre for Social Justice for drawing many of these issues to my attention. She argues that the influence of social relationships on risk of mortality is comparable with risk factors such as smoking, and exceeds many well-known risk factors such as obesity and physical inactivity.

Other potential public health issues are isolation and loneliness. The absence of loving relationships of any sort is bad for health and is linked with increased risk of cardio-vascular disease, diabetes, stroke, obesity and death. One of my constituents has written to me to say that it is absolutely critical that the new health and wellbeing boards take into account the issue of loneliness and focus on how they can improve relationship support, bearing in mind the impact that loneliness is having on our older generation.

Studies on the impact of relationship difficulties suggest that improving couple relationships has the potential to reduce alcohol misuse. Recent studies focusing on metabolic syndrome suggest that obesity, high cholesterol, high blood pressure and poor blood sugar metabolism, all of which increase the risk of heart disease, diabetes and stroke, are other mechanisms by which poor marital adjustment increases poor health outcomes for women.

There is also the issue of obesity among children. Children who are raised by parents who have what is called an authoritative—not an authoritarian—parenting style apparently eat more healthily, are more physically active and have a lower body mass index than children raised under other parenting styles, such as authoritarian, permissive, indulgent, uninvolved or neglectful. Reports say that marital dissatisfaction results in more authoritarian and less authoritative parenting. In other words, there is a vicious cycle. The quality of the parental relationship has a significant bearing on children’s health. The sad fact is that disadvantaged children suffer the most.

If a focus on relationships has the potential to deliver significant public health gains, how do we realise those gains? Certainly, building stronger relationships requires encouraging couples to build on good habits and to reduce bad ones. We should encourage and support proposals within plans such as the “Let’s Stick Together” programme developed by Care for the Family, which talks about avoiding negative habits. Often the issue is skills, which can be developed. Such skills include being responsive or even enthusiastic about what a partner is saying, expressing feelings of warmth and affection, managing conflict, communicating well and preserving a friendship, as well as learning how to perceive and demonstrate commitment and deal constructively with misunderstandings. All those skills can be learned, and learning them is critical when people have had no role models.

We also need preventive relationship education, web-based support and specialist counselling and therapeutic services—prevention rather than cure. Could we not move some of the millions of pounds that Relate receives to work at the outset of relationships instead of using the money to deal with the fallout and damage at the end?

The CEO of the Fatherhood Institute, Adrienne Burgess, has said:

“Encouraging parents to both take a lot of responsibility for looking after the child…and earning is a great way to help couples become real team parents. When they do this child rearing brings them together and means they are less likely to split up.”

On maternity services, Adrienne Burgess has argued:

“Increasing the potential for both of them to be involved is a really simple way to help strengthen couple relationships.”

To return to my point about the elderly, loneliness has significant links to a range of chronic conditions, including high blood pressure and depression, and increases the risk of developing Alzheimer’s disease by over 60%. On average, 10% of the population aged over 65 is chronically lonely, which means that they feel lonely all or most of the time. It is vital that the health implications of this issue are recognised by those making decisions about local health priorities. The proportion of elderly people in our population is increasing. Many of them live alone due to relationship breakdown. Helping them to sustain partner relationships, with the mutual support that such relationships can provide in later life, could carry major personal and public health benefits.

The Relationships Foundation has described strong relationships as a national asset that we should preserve and strengthen. The social capital of families and communities is a sustainable bedrock not only of our national wealth but of our well-being. Stronger relationships between couples mean that those couples can then provide strength and support up and down generations, across families and out into communities. That is a national resource that we must nurture and cultivate, and that we ignore at our peril.

Persecution of Christians (Middle East)

Debate between Fiona Bruce and Lord Dodds of Duncairn

Tuesday 5th November 2013 Westminster Hall

[Fiona Bruce]

That is absolutely right. Barnabas Aid reports that until 2011, Syria was one of the freest places to be a Christian in the middle east. It was a place of sanctuary for Christians escaping persecution in Iraq. Suddenly, all of that has changed. Christians made up a sizable minority—around 10% of the population—and were allowed to live out their faith without much hostility from Muslims around them. The Patriarch of Antioch, Gregorios III, said that it was often Christians who provided a bridge between disparate Muslim groups in the region. They had a collegiate approach towards living there. However, as clashes between Government forces and opposition fighters escalated into the brutal civil war that the country has experienced, Christians emerged as particular targets for rebels who assumed at times that Christians were Government supporters.

As Islamist bands have become some of the most prominent groups among rebel fighters, Christians are increasingly being targeted. We hear, for example, of one village where the parish priest has to collect $35,000 a month to pay rebel groups to protect the Christians from armed attacks. That is outrageous, but that is what is happening now.

Recent estimates put the number of Christians who have fled Syria at between 450,000 and 600,000—about a third of the Christian population before the atrocities began. Barnabas Aid estimates that about 600 have been martyred for their faith. For those who stay, the picture is bleak. The report that I mentioned states that entire populations of predominantly Christian villagers around Homs fled for their lives in 2012. In February this year, rebel fighters invaded al-Thawrah, seized Christian homes, confiscated possessions and threatened people with death because they did not comply with sharia law. On 27 May this year, rebel fighters massacred almost 40 men, women and children in the Christian village of Dweir on the outskirts of Homs. Some victims were tortured before being murdered.

The report’s authors told of meeting Syrian Christian refugees in Jordan, who had been told while they were in Syria:

“Don’t celebrate Easter or you will be killed like your Christ.”

On 17 August this year, the Christian area of Wadi al-Nasara, called the valley of the Christians, was attacked. Church buildings were targets. In January this year, church attacks were condemned as war crimes by Human Rights Watch. On 4 September, the historic Christian village of Maaloula—one of the few places in the world where Aramaic, the language of Jesus, is still spoken—was attacked. Rebels linked to al-Qaeda went into every Christian home and destroyed evidence of the inhabitants’ faith. At least seven were killed, and most of the village’s residents were forced to flee. Christians who fled said:

“Let history record that Maaloula is crying today.”

A growing trend is the use of rape as a weapon. In early 2013, a fatwa was issued, via YouTube, that called for the rape of women who were not Sunni Muslims. A tragic example is the horrendous ill-treatment of Mariam, a young Christian woman from al-Qusayr. She was forcibly married to a man who raped her on the same day. Later that day, he repudiated the marriage. The next day, another Islamist man did exactly the same. It continued day after day. For 15 days, 15 different men abused her in this way. Finally, when she was showing signs—unsurprisingly—of mental instability, they killed her. She was just 15 years old.

Christian Church leaders are being kidnapped and disappearing, including two senior bishops, Yohanna Ibrahim and Boulous Yazigi. I am informed that they are of the same seniority as the Bishops of Liverpool and of Manchester; if they had been kidnapped and had disappeared, and were possibly dead, there would be an international outcry. We should exhibit the same response.

For many years, Christians in Syria have formed a cohesive part of the community. At the launch of the report that I have referred to, the Patriarch of Antioch, head of one of the largest Christian Churches in the country, said movingly in this place:

“All Syrians are our brothers and sisters—we have no enemies—yet we are victims. We have not asked for weapons and I have told my parishioners, ‘don’t seek arms.’ We are a church of reconciliation and we are seen by many Muslims as the only one—let the rest of Europe hear that. Persecution is not in our history and we have a long history of collegiality in the region. Let us understand our role and mission—both the historic one and one going forward. But you cannot have a role if you are not present.”

In Egypt, we hear that despite the persecution they engender, Egyptian Christians have forgiven their persecutors and are not retaliating. Although it has experienced enormous hardship, the response of the Coptic community has been one of unprecedented non-retaliation. In some areas, they stand hand in hand with Muslims—I pay tribute to the Muslims standing with them—to protect their churches from further damage. Muslim families in lower Egypt have given blankets to Copts who have lost their homes.

Since the fall of the Islamist Government in Egypt, Christians have seen no improvement in their condition. On the contrary, they are suffering one of the worst periods of targeted violence against them in modern history. More than 140 attacks have been documented since the middle of August—a “reign of terror”, as it has been called by Christian Solidarity Worldwide.

As I have said, we bemoan to this day the persecution of the Jews in Germany, but in August 2013, The Times reported ransackings of homes, hospitals and schools similar to those that took place in 1938, when Jewish synagogues and buildings were ransacked and pillaged. It stated:

“Dozens of churches, homes and businesses have been set alight and looted in Egypt, forcing millions of Christians into hiding amid the worst bout of sectarian violence in the country’s modern history. Some Coptic Christian communities are being made to pay bribes as local Islamists exploit the turmoil by seeking to revive a seventh-century tax, called jizya, levied on non-Muslims.”

The morning after the terrible attacks in mid-August, Bishop Kyrillos William Samaan of Assuit told staff of Aid to the Church in Need that, during a spate of violence against Christians, nearly 80 churches and other centres were attacked in less than 48 hours. Fear of attack means that thousands of Christians are now too afraid to leave their homes. He said that in some villages, people were heard crying:

“Save us. We cannot go out of our houses.”

Joe Stork, the acting middle east director of Human Rights Watch, has reported that dozens of churches are in ruins, and that

“Christians throughout the country are hiding in their homes, afraid for their very lives.”

Only last week, a young Christian minister was kidnapped, tortured and killed when his family could not pay a ransom. How long can we remain apparently indifferent to regular reports of the abduction, forced conversion and marriage of Christian girls, and to the accompanying violence, rape, discrimination, beatings and abuse?

I accept that growing militant Islamism is not the only reason why Christians are being attacked—there is also political instability, poverty and desperation resulting from the displacement of refugees—but that issue nevertheless poses a real threat to other societies. As Barnabas Aid reported in mid-September,

“Western Muslims are going to fight alongside jihadists in Syria…returning home to become potential jihadists themselves. Western countries are not fully grappling with this problem.”

[Mr Nigel Dodds (Belfast North) (DUP)]

I, too, congratulate the hon. Lady on securing this important debate and highlighting the issues so eloquently and powerfully. She has mentioned several middle east countries, but may I raise the issue of Lebanon? The Syrian refugee crisis is affecting Jordan, Turkey, and particularly Lebanon, where there was a delicate balance between Shi’as, Sunnis and Christian groups. There is great concern that the mainly Sunni influx will result in a very big change in Lebanon’s demographics, with big effects for the Christian community in particular. Does she share my concern?

[Fiona Bruce]

I share the right hon. Gentleman’s concern. He is absolutely right that the massive influx into Lebanon is putting enormous pressure on medical services and institutions. One problem is that Christian refugees in many places in Syria are frightened to use official UN camps, because of fear of persecution and attacks even within the camps, and therefore have to seek aid elsewhere. In this debate, I want to call on the UN to look at what can be done to ensure that official places of refuge, such as UN camps, are secure and safe for Christians and, indeed, any other religious minorities suffering in the same way.

I turn to my requests to the Minister, who I am sure would not want me to conclude without making some. I appreciate the utter complexity of challenging the situation in the middle east, and that deep-seated sensitivities can be engendered by addressing the issue of religious persecution in general, and the persecution of Christians in particular. More than one person has commented to me that addressing the issue could be seen as promoting colonial or neo-colonial attitudes. I respectfully say that we really must get over that and find a way round it. It must not inhibit us from acting; millions of people’s lives and livelihoods are at stake here. Others have rightly remarked on the sheer complexity of such a daunting task, but I again say that we cannot leave the lives of those millions of people in the “too hard to do” box.

I recognise that substantial endeavours have already been made by Foreign Office Ministers and officials to address the challenges, for which I thank them. Those endeavours include the Foreign Office toolkit on freedom of religion or belief, the new conferences on equality taking place at Wilton Park, and the new equality and non-discrimination team in the Foreign Office human rights and democracy department.

I want to ask the following questions. What steps can the British Government take to help translate into positive action and support the grave concerns of millions of Christians around the world about the plight of their fellow believers in the middle east? What actions are the Government taking to call to account the Governments responsible, either directly or indirectly, for the persecution of Christians and, indeed, other religious minorities in the middle east? For example, what calls have been made on the Iranian authorities to ensure that President Rouhani fulfils his promise to release all political prisoners, including prisoners of conscience, and to ensure that the nation’s new constitutional procedures do not contradict its international obligations, under the international covenant on civil and political rights, to guarantee the full enjoyment of freedom of religion or belief for all religious communities?

What action can be taken to urge protection of the Coptic community in Egypt, to help address the culture of hate speech and impunity in which attacks occur, and to ensure the emergence of a society in which all Egyptians can flourish, regardless of their religious or political affiliation? What actions are the Government taking to assist Governments who are grappling with an upsurge in violence by those responsible for atrocities against Christians and other minority religious groups in the middle east?

What action are the Government taking to assist the growing numbers of internally displaced people and refugees forced from their homes directly as a result of persecution? I recognise that the Department for International Development has allocated the generous sum of £500 million to support Syria—I believe that is one of the largest donations in the world—but as I said earlier, the particular problem of Christians who are struggling to get aid support because of their faith needs to be addressed.

What action are the Government taking to assist other Governments in rooting out religious discrimination against Christians in educational institutions, and where there is institutionalised anti-Christian bias in curriculums and cultural practices? Some fundamental organisations appear to be able to tap into significant financial resources. How can strategies be developed to reduce such access? Although I accept that the Minister is from the Foreign Office and not from DFID, many of the issues relate to the work of both Departments. I ask DFID to identify freedom of religion or belief as a new priority in its work, and to recognise that where article 18 of the universal declaration of human rights is breached, the impact on women, which is a priority for DFID and in the current review of the millennium development goals, can be particularly acute.

I call on DFID to recognise the contribution that promoting freedom of religion or belief can make in achieving other societal goals such as gender equality, a reduction in discrimination and social exclusion, the prevention of conflict and the promotion of regional stability; and the contribution that healthy civil society bodies, including faith groups, make in many cultures to help promote security and prosperity. It should also recognise that while religious freedom concerns are predominantly issues within individual states, they can and will escalate into larger national and international problems with significant global implications if they are not addressed, as we are seeing in the impact on Lebanon.

Countries with high levels of religious restrictions can be breeding grounds for terrorism and political instability, and that can result in large numbers of refugees fleeing violence. Will the Minister accept that religious freedom should be seen as a human rights concern and be prioritised in our foreign policy? I call on DFID to renew its “Faith Partnership Principles” document, which was referred to just last week in a meeting of the Select Committee on International Development, in a reply to a question that I raised with the Secretary of State for International Development. I have the utmost respect for the Secretary of State, and I genuinely mean that. She is doing a remarkable job with a very wide brief. On reading the document, I saw that it was written some years ago, and that it focuses more on the impact that faith groups have on delivering aid, and working with the Government to do that, than on addressing the persecution of Christians and other religious minorities as a human rights issue. As this debate shows, the time has come for that priority to be stated and defined.

Will the Minister consider all the recommendations in the recent report, “Article 18: An Orphaned Right”, published by the all-party parliamentary group on international religious freedom, of which I and several other Members in the Chamber are members? Will he also provide us with a written response to that report, which makes too many recommendations for me to enumerate here?

Charitable Registration

Debate between Fiona Bruce and Lord Dodds of Duncairn

Tuesday 13th November 2012 Westminster Hall

[Fiona Bruce]

I will, indeed. The catalogue that the right hon. Gentleman mentions is a booklet entitled “Public Benefit: the Plymouth Brethren Christian Church”, which contains so much that the Plymouth Brethren demonstrate by way of public benefit that I cannot possibly do it justice in a speech. I shall place a copy in the Library for the record.

The Charity Commission expressed

“concerns about the lack of public access to participation in…Holy Communion.”

Many Christian denominations limit participation in Holy Communion in some way, most notably, I understand, the Roman Catholic church. Other hon. Members may be able to testify to that. Restricting access to Holy Communion should not be a reason for refusing charitable status.

The Charity Commission also commented on the beneficial impact of the Preston Down Trust, saying that it is

“perhaps more limited than other Christian organisations as their adherence limits their engagement with the wider public”.

The point has been well made: that is simply because people do not know about what they have done, because they have not broadcast it, but have modestly gone about their work.

The Charity Commission says that

“the evidence in relation to any beneficial impact on the wider public is perhaps marginal and insufficient to satisfy us as to the benefit of the community.”

I hope that, as a result of the production of the booklet, it reconsiders that view.

[Mr Nigel Dodds (Belfast North) (DUP)]

I commend the hon. Lady on bringing this issue to the attention of the House. Does she agree that the presence of so many hon. and right hon. Members from across the United Kingdom, and the contributions that have been made—all singing from the same hymn sheet—is an important, powerful signal to the Government and the public that something has to be done, if not by the Charity Commission, then by Government in this House.