Burma

Fiona Bruce Excerpts

Thursday 22nd October 2015 Commons Chamber

[Valerie Vaz]

The hon. Gentleman is a well-known activist lawyer, so he knows it is not sufficient just to have people there on a committee; they have to actually do something. It is simple. The Burmese have to hear these cases and let them out, but, as I have said, some people are being charged with things that happened some time go—six years, in some cases. Htin Lin Oo, a writer who criticised groups that used religion to stir up discrimination, is in jail. Trade unionists are in jail. People in Burma are saying that the authorities are targeting activists and journalists by taking them off the streets instead of allowing their voices to be heard and using them in election monitoring.

I wish to raise the case of Philip Blackwood, a constituent of my hon. Friend the Member for Middlesbrough (Andy McDonald) and now an Amnesty International prisoner of conscience, as well as that of his two Burmese colleagues, Tun Thurein and Htut Ko Ko Lwin, who were given two and a half years’ hard labour in March 2015 for “insulting Buddhism”. Have the Government asked for Philip Blackwood’s release, or just raised the case with the Burmese Government? There is also the case of another British citizen, Niranjan Rasalingam. Will the Minister respond to that? Has he raised the issue of the release of all these political prisoners or prisoners of conscience?

On the Rohingya, the Minister, one of the first Ministers to visit the camp, will know that 140,000 Rohingya people have fled their homes, are living in temporary camps and have therefore been disfranchised. They were not counted in the recent controversial census, and they have had their white cards removed, meaning they cannot vote, even though some of them have lived in Rakhine state for more than a century. Out of 6,200 candidates, only 11 are Muslim.

[Fiona Bruce (Congleton) (Con)]

I commend the hon. Lady for securing this debate and her tireless campaigning for the people of Burma. Does she share my concern that more than 10% of the Burmese people will not be able to vote in the election, not only because the Rohingya have had their temporary citizenship cards revoked, but because internally displaced people, migrant workers and refugees cannot vote either?

[Valerie Vaz]

I thank the hon. Lady for her question. She was part of Mr Speaker’s delegation to Burma and saw for herself the difficulties there. It is a cause of serious concern that we do not have universal suffrage. There are cases of people not being given the vote.

Cardinal Charles Bo, on his way to Rome for the synod on the family, was asked not to use the term “Rohingya”, but he did. Pope Francis is one of the few world leaders who has used it and that is how they define themselves.

There have already been complaints under election law. Thant Zin Tun, who is standing for the National League for Democracy, has made a complaint against his opponent, Zaw Weit, a central committee member of the Union Solidarity and Development party. The complaint alleges that Zaw Weit delivered defamatory pamphlets handed out at events hosted by a group called Ma Ba Tha, whose members have warned the electorate that a vote for the NLD would leave Buddhism vulnerable, pointing out that the NLD opposed a controversial set of laws promulgated by Ma Ba Tha on restricting interfaith marriage, birth rates, polygamy and religious conversion. In another pamphlet, it wrote:

“If you vote for the party based only on the fact that the leader is the daughter of General Aung San, the country, race and religion will be under unimaginable harm.”

None of these cases has been investigated. There are other similar cases, all reported to the electoral commission, but this state of affairs is not surprising because the chair of the electoral commission is a member of the USDP.

The Minister will know that there is support from the British Government for the Burmese army. He has acknowledged that in replying to a written or oral question, but can he look again at the Government policy of supporting the Burmese army, and ensure that this Government’s own preventing sexual violence initiative is fully implemented in Burma?

I want to raise the sad case of two teachers, which has apparently not had much publicity around the world. Two volunteer teachers—their names are Tangbau Hkawn Nan Tsin and Maran Lu Ra—were raped and murdered in Shan state in January this year. I say their names in this House in their memory, so that people in Burma will know that we will not forget them and that they are not forgotten by this Parliament. It is alleged that they were raped and murdered by the Burmese army. There has been no response from the Government; no one is taking responsibility for these murders. The Kachin Women’s Association in Thailand has worked with the Kachin Baptist Convention for which the two teachers worked, and after taking some advice, wrote to the President three times—but has not received a response. It suggested a 17-member truth-seeking committee with legal experts to carry out its own investigation, but it cannot get access to get witness statements or even look at documents. Does that not make a mockery of the Burmese Government’s signing last year of the declaration of their commitment to ending sexual violence in conflict?

The human rights record of Burma will be reviewed by United Nations member states at the 23rd working group session in Geneva on 6 November 2015—two days before the election. The Burmese Government, however, have failed to ratify core international human rights treaties—any of them—since 2011. The case of Khin Kyaw, who faces up to six months in prison and revocation of her legal licence, should be considered. She acted for 58 protesters, and she filed a motion to hold police officials responsible for a violent crackdown. The motion was dismissed, but in the interim, Khin Kyaw was charged with disrupting the court.

We were stunned to hear that the elections were almost postponed because of the floods; in fact, the waters were receding, and this was turned around some eight hours later. Another issue is the signing of the limited ceasefire agreement, the national ceasefire agreement. This is nothing new; the eight groups who had signed it had already been involved, and there are still seven others who have not signed it. Is the Minister aware of whether there are independent election observers, and could there be a role here for the elders—people such as Mary Robinson—who could visit Burma during the election?

Many independent organisations—Christian Solidarity Worldwide, Amnesty International, even the United Nations and Human Rights Watch—are involved in what goes on in Burma. I do not know whether you saw the sign outside yesterday, Mr Speaker, of Daw Aung San Suu Kyi’s words, saying “If you have liberty, then make sure that we have ours”. That is why we get involved in other countries such as Burma—to uphold human rights. The British people who want to help Burma are not spies.

You will remember, Mr Speaker, that we visited the legal rights clinic and the school when we saw those children. We were followed and photographed until you had to send them away. We are probably on a file somewhere in Burma! There has been a great support from this House through your offices, ensuring that expertise from this Parliament has gone across to support the Burmese Parliament. We have seconded staff—they put their lives on hold—helping to train staff with research and development, tabling questions and even setting up Select Committee hearings. All that is why we must be involved in what happens in free and fair elections in Burma.

Cardinal Charles Bo said that Burma is at the crossroads of hope and despair. We all want to see the Burmese people fulfil their potential and their destiny. We have seen how religion can be used to divide people, and this is far removed from the Buddhist ideals of “Karuna”, universal compassion, and “Metta” or mercy. At a meeting of the ambassador’s residence, we met the leaders of all the religions, and they were very keen to ensure that Burma and all her diversity—in religion and otherwise—moves forward. All those ideals are embodied in those religions.

Let me mention a few more issues that I hope the Minister will be able to help and influence. Will he ensure that the growing issue of child soldiers is raised with the Burmese Government? Does he know whether the United Nations office, which was agreed on quite a few years ago, has now been established? It would provide a useful monitoring presence, ensuring, for instance, that access to humanitarian aid reaches places such as Rakhine state. What immediate steps will he take if the army steps in, as it has done previously in order to overturn an election result that it has not liked?