Education Regulations and Faith Schools Debate

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Department: Department for Education

Education Regulations and Faith Schools

Fiona Bruce Excerpts
Thursday 12th March 2015

(9 years, 1 month ago)

Commons Chamber
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Edward Leigh Portrait Sir Edward Leigh
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I absolutely agree. I mentioned the thousands of Church of England and Roman Catholic schools. I do not think that there is any evidence that any of those schools are creating Christian jihadists. I have six children, and they have attended faith schools in the state and private sectors. The thought that any of those primary schools in the maintained sector, whether Catholic or Anglican, is teaching intolerance is completely absurd.

Fiona Bruce Portrait Fiona Bruce (Congleton) (Con)
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The hon. Member for North Tyneside (Mrs Glindon) mentioned the importance of understanding other faiths. Is that not the critical factor? We should all understand other faiths and schools should teach an understanding of other faiths, but that is very different from promoting other faiths in a faith school.

Edward Leigh Portrait Sir Edward Leigh
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Absolutely. The cornerstone—may I dare use that word?—of faith schools is that they start from their own religion, and what do all of the great world religions teach? They teach understanding, tolerance and love of God and neighbour, so nobody should be teaching intolerance.

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Fiona Bruce Portrait Fiona Bruce (Congleton) (Con)
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This debate is vital, because dedicated teachers in faith schools across the country are deeply worried. Reports of the approach taken by inspectors, as described by my hon. Friend the Member for Gainsborough (Sir Edward Leigh), in applying these schools standards and regulations has generated such concern that in my view Ministers have a duty to step in to clarify the confusion and allay teachers’ fears.

A constituent wrote to me, saying that the school and early years funding regulations

“will cause many early years providers with faith links to be excluded, or to compromise their teaching for fear of being excluded from receiving funding”.

In response, an Education Minister wrote:

“The Government…does not believe that it is appropriate to fund early years settings that teach creationism as evidence-based scientific fact… Nurseries continue to be free to tell creation stories, provided that they do not assert that these are scientifically based”.

What exactly does that mean? A nursery school teacher reading the Biblical account of creation has to say to her three-year-olds, “But children, this is not being taught as evidence-based scientific fact.” That is absolutely ridiculous. The concern is, however, that for fear of contravening the Department’s requirements, teachers are feeling pressurised into the safer option—as they see it—of not teaching the creation story or any other aspects of the Bible.

Another confusion concerns the application of the spiritual, moral, social and cultural standards. The Department states:

“It is not necessary for schools…to ‘promote’ teachings, beliefs or opinions that conflict with their own”.

It is important that the Minister confirms that at the Dispatch Box and that there is no requirement to promote other faiths. What is required is actively to promote mutual respect and tolerance of those with other faiths and beliefs. It is the freedom to follow other religions and a respect for that freedom that we should promote. It is entirely right that we should respect other people, including those with other beliefs, and to respect their right to hold those beliefs, but this is being conflated with a requirement to respect all other beliefs, which is quite a different thing altogether.

I respect Scientologists, but I do not respect Scientology. This confusion is very real. It appears in inspectors’ minds. Her Majesty’s chief inspector of schools, Sir Michael Wilshaw, wrote of schools teaching “respect for…various faiths”, making no distinction between the believers and the beliefs. I understand that a Jewish Ofsted inspector has said that Ofsted wants to clamp down on schools that

“don’t conform to their ideology”.

Will the Minister confirm that it is not the intention that the standards should discriminate against any religion or undermine religious freedoms, because that appears to be exactly what is happening?

That brings us to yet another cause of confusion mentioned already: what exactly are British values? The Department’s consultation on British values—such a major issue—was hurried, mainly over the school summer holiday period, and inadequate. To then require the active promotion of those values by teachers is presumptuous and has contributed to the current confusion. The Church of England, in its response to the consultation on independent schools regulations, expressed concern that there had not been a sufficiently broad public consultation to inform the definition of British values and remains of the view that they are inadequately expressed and that broad public debate is still required. Ministers need to act on such concerns expressed by the Church of England, which oversees almost 5,000 church schools, both primary and secondary.

Another source of confusion that has been mentioned surrounds the phrase “age-appropriate”, with reference to Ofsted inspectors’ questions. We hear of different head teachers reporting pupils variously feeling

“bullied into answering inspectors’ questions”,

distressed, “traumatised and ashamed”, and “uncomfortable and upset”. As we have heard, a girl in year 11 felt “threatened about our religion”. It is a rich irony that, if that is the case, the inspectors’ approach contravenes the very recommendation to respect people that these standards extol. Far from promoting British values, these standards seem to be undermining them.

A fundamental British value stated in the standard is “individual liberty”, yet a teacher from an Orthodox Christian school, whom I have known for more than 20 years, wrote to me to point out that

“there are issues of erosion of…freedom”

here.

Ministers need to step in and clarify what questions are and are not suitable for inspectors to ask young children, and how this issue should be approached, so that young people of different faiths can feel comfortable about living out their faiths in today’s diverse society.

Will the Minister confirm that he and his colleagues will look towards giving clear direction to Ofsted inspectors on these and other issues of concern to ensure that common sense prevails, to clarify what teachers in faith schools can expect when being inspected and to ensure that teachers’ ability to work according to their religious ethos is protected, so that the Department’s statement that

“it is not necessary for schools or individuals to ‘promote’ teachings, beliefs or opinions that conflict with their own”

is made a reality and not just rhetoric?

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David Amess Portrait Sir David Amess
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Yes, that is absolutely what I am saying.

A leaked internal Department for Education document shows that there has been a significant breakdown in trust between the DFE and Ofsted over this issue. The document describes Ofsted’s controversial drive to carry out British values inspections, and accuses the regulator of sending “confused and mixed messages”. However, the Government put the British values agenda in place and they have been quick to say that complaints about inappropriate questions are a matter for Ofsted, apparently without taking any steps to rein in the regulator. There are therefore questions for the Minister to answer today, and I am sure that we are anxious to leave him plenty of time to deal with them.

The Secretary of State sent a letter to colleagues stating:

“The changes we are making were first outlined in a letter to the Education Select Committee by Lord Nash in March of this year. In that letter, Lord Nash explained that the rationale was: ‘to tighten up the standards on pupil welfare to improve safeguarding, and the standards on spiritual, moral, social and cultural development of pupils to strengthen the barriers to extremism’.”

The letter went on to state:

“The Prime Minister’s Extremism Task Force was clear in its December 2013 report that ‘Islamist extremism…is a distinct ideology which should not be confused with traditional religious practice’—but the vague school standards allow Ofsted to treat social conservatives as extremists.”

That is absolutely ridiculous.

The Secretary of State also told us that there are

“twin aims that lie at the heart of the reforms.

The most significant change strengthens the reference to fundamental British values, requiring schools not only to ‘respect’ but to actively promote them. This gives force to a policy first set out by my predecessor in response to events in Birmingham.

The fundamental British values of democracy, the rule of law, individual liberty, and mutual respect and tolerance of those with different faiths and beliefs are not new.

They were defined in the Government’s Prevent Strategy in 2011”.

However, the Secretary of State also said:

“The new standards, which require the active promotion of British values, mark a dramatic change in education policy. The previous standards simply required respect for British values and made no mention of the Equality Act 2010…

No pupil should be made to feel inferior to others because of their background. This has long been a central tenet of British education. But it is of course also essential to protect freedom of speech and it is in no way true to suggest that these changes would fetter the views of individual teachers or censor the discussion of relevant matters. A teacher who, for instance, disagrees with same-sex marriage because of their Christian faith will not be prevented from expressing that view by these changes any more than they would now.”

Fiona Bruce Portrait Fiona Bruce
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My hon. Friend has spoken about the changes in these standards, but what has been an important change is that the Secretary of State now has power to take regulatory action where a school is in breach of these requirements. That is why it is so important that we seek clarification and that the Minister gives it, because the repercussions on a school if it is in breach of these standards, in the inspector’s view, are devastating.

David Amess Portrait Sir David Amess
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I am grateful for my hon. Friend’s advice, and I am sure the whole House will reflect on what she has said. Let me return to what I was saying before she intervened. The letter continued:

“The experience in Orthodox Jewish schools has been that inspectors were actively hostile to traditional Jewish beliefs about marriage held by children and staff.”

That is absolutely shocking.

In conclusion, I believe that tolerance and inclusion are some of the most important British values, but the way in which they are passed on to young pupils should not be imposed on schools. Ofsted needs to cease making unannounced inspections on our brilliant, wonderful faith schools, and stop questioning pupils in a way that is not considered age-appropriate by parents.