Marriage (Same Sex Couples) Bill
Debate between Edward Leigh and Stephen Doughty
Stephen Doughty
I once again draw the hon. Gentleman’s attention to the Secretary of State for Education’s statements. He has been clear about the protections that exist and how they should be applied.
On amendment 24, on the Church in Wales, I am pleased that the Government listened to the evidence presented in the Committee by a number of my hon. Friends and I, and that the Lord Chancellor will introduce legislation so that the Church in Wales can choose to allow same-sex marriages at a future point—I hope and pray it will do so. I am not entirely sure why the Government did not accept that proposal in Committee, but I am nevertheless pleased they have introduced that measure now. Many in the Church in Wales to whom I have spoken this weekend and others will be pleased with the amendment.
In conclusion, I shall address the idea that the Bill has been railroaded through and that we have not had enough time. I draw the House’s attention to the fact that opponents of the Bill took up the vast majority of time in Committee raising their concerns, which have been heard—there has been a deep degree of listening. I have responded with respect to many in my constituency who are opposed to the Bill. I have had many positive comments for the way in which I have responded, as I am sure many of my hon. Friends have had.
I draw the House’s attention to the significant international developments—in some US states and in New Zealand—since we last debated the Bill. Hon. Members would be wise to consider the celebrations and happiness in the House of Representatives in New Zealand when same-sex marriage legislation was signed. We heard the singing of love songs, and some Members of that House achieved equality. I hope hon. Members feel such happiness when we pass this Bill, although perhaps there will be no singing.
Mr Leigh
I wish to speak to new clause 6, which has 44 co-signatories and is based on a ten-minute rule Bill I introduced earlier this year. It states:
“The protected characteristic of religion or belief may include a belief regarding the definition of marriage as being between a man and a woman.”
It addresses the important issue of what would happen to people who believe in a man-woman marriage and goes to the heart of the concern many have about the Bill, irrespective of our views on same-sex marriage. We are told that the Bill is all about freedom, but what about the freedom of those who disagree with it? Surely their freedoms are as precious as the freedoms of the people who support the Bill. We believe that new clause 6 provides the bare minimum of protection that such people would need.
The Equality Act 2010 outlaws discrimination on the grounds of sex, race, age, sexual orientation, religion or belief, gender reassignment and so on—it is pretty comprehensive. One would have thought that a person’s belief on traditional marriage, which may go to the heart of their most sincere beliefs, was covered by “religion or belief”. However, the evidence of all the cases I have studied and that we have seen in recent years is that it does not: there is no protection for these people. Whatever our views on the Bill, we are worried about what will happen in the workplace and ensuring protection for people who take a traditional view of marriage.
The Government have apparently done a lot of work to protect churches from being compelled to approve same-sex marriage by having to solemnise them. I give credit to the Government, although they overstate the case slightly when they say that the Church of England is now entirely happy. The Church of England briefing on Second Reading stated:
“we doubt the ability of the government to make legislation watertight against challenge in the European courts or against a ‘chilling’ effect on public discourse.”
It is important to bear in mind that “chilling” effect, something I mentioned in my intervention.