Edward Leigh
Main Page: Edward Leigh (Conservative - Gainsborough)Marriage (Same Sex Couples) Bill
Edward Leigh Excerpts
Dame Angela Watkinson (Hornchurch and Upminster) (Con)
I thank my right hon. Friend for her detailed clarification on the issues of compulsion on the grounds of religion and with regard to teachers in particular, because they have formed the basis of most of the letters of objection that I have received from constituents. Now that those points have been clarified, people’s fears can be put to rest.
Dame Angela Watkinson
We can now allow the Bill to progress and legislate on equal rights for gay people.
Mr Speaker
Order. The Members who are chuntering from a sedentary position with evident disapproval should know that the Minister is absolutely in order. Amendments 41 to 44 are within the group and it is perfectly proper for the Minister to treat of them. I am not sure whether the heckling was calculated or ironic, but it was wrong.
Sir Edward Leigh
On a point of order, Mr Speaker. I would never seek to use irony against you, so do not worry.
Mr Speaker
I am not sure whether I am supposed to be comforted by that observation, but it is on the record.
Sheila Gilmore (Edinburgh East) (Lab)
Many of my constituents contacted me who support humanist weddings but were disturbed when they thought they were going to drop out of the Bill. I know the Government were concerned they might be a diversion and so delay the Bill, but I am pleased that, after discussion and debate, they have been included. I am marginally amused, however, that the amendment asks for a review, given that I have sat through several Bill Committees recently in which the Opposition have been berated for tabling amendments seeking a review, rather than immediate action, and for somehow wimping out. Perhaps a review is appropriate if there are concerns about the mechanics of how something will work.
Lots of people would have liked the opportunity of a humanist ceremony. Certainly, I wish they had been available when I got married—more years ago than I care to recall. At that time, if someone was not religious—I belonged to a family that was strong, but not religious—the choice was a simple register office ceremony or, for some, to pretend to be religious. Humanist ceremonies, whether for weddings or other periods of life, offer something more profound that reflects upon our humanity and our connections to each other. Humanist weddings give people the opportunity to celebrate their love and commitment to each other, while, in sadder circumstances, humanist funerals avoid that vague religious feeling that might be totally meaningless to the family and which might have meant nothing to the person who died. It is the same with weddings.
I am pleased that this measure is going forward, therefore, and I hope that my constituents who wrote to me will be pleased. Like many others, I have constituents who are disturbed by the Bill, but I hope and believe that in a few years a lot of their concerns will have been put to bed and we will have moved on.
Sir Edward Leigh
It is instructive that, despite your valiant efforts, Mr Speaker, this debate has been so discursive, because very little has changed in the other place. We had long, lyrical passages from the shadow Secretary of State about the beauty of marriage, but even a cursory examination of the amendments—[Interruption.]
Sir Edward Leigh
I can smile, yes.
Even a cursory examination of the amendments made in the other place confirms that very little has been done to protect freedom of conscience. We get a crumb of comfort, it is true, from Lords amendments 1 and 2, which tighten up the quad locks that are meant to stop Churches doing same-sex marriages. We were told repeatedly in this place that the quad locks needed no tightening, but better late than never, I suppose. A sinner—even the Government—who comes late into the vineyard of truth is just as welcome.
Then there is Lords amendment 53. Apparently it means that if someone says that they believe in a man-woman marriage, they will not be deemed to be “inciting homophobic hatred”. What a bizarre country we live in, when declaring one’s support for the Marriage Act 1949, under which most of us were married, could be deemed to be stirring up hatred. Indeed, such is the risk that we have to legislate against it. I hope that amendment 53 has some read-across to the offences in section 5 of the Public Order Act 1986 and other offences with a much lower threshold than “homophobic incitement”. They are the laws that we should be worried about, even after our amendment to remove the “insulting” limb comes into effect.
Nothing whatever has been done to alleviate the concerns of thousands of Church schools and tens of thousands of teachers, who fear that they will be ordered to teach a view of marriage that conflicts profoundly with their deeply held views. I predict that within five years a chill will descend on the 2,200 Catholic schools, because they will feel under an obligation to teach a view of marriage that is “balanced”—a word that Ministers themselves have used. I am sorry, but the view of the Catholic Church and other Churches on marriage is not “balanced”; it is a view. It is the view that marriage is between one man and one woman for life. It is not a balanced view; it is a view, and increasingly a “balanced” view will have to be taught.
Ministers keep telling us that the views of those teachers and others who are worried about this issue are respectable and that they are free to hold and express them, but they have done nothing to guarantee that. That is being left to chance. When we have a toxic mix of this Bill and the Equality Act 2010, anything could happen. It is like an experiment with unstable substances that could blow up at any minute. The Government should be legislating to stabilise the situation, but they steadfastly refuse. Earlier this year, the House voted for my ten-minute rule Bill to protect employees from suffering detriment at the hands of their employers for believing in traditional marriage. Ministers kept saying, “It’ll never happen”, but of course it is already happening. We have all read about the cases, even before the Bill has become law. The Government just do not care enough to solve the problem and protect Church schools.
When gay rights activists—not aggressive; they have their point of view, which is just as valid as anybody else’s—demand better pension rights, the Government jump to it, and we get Lords amendment 11 and pages of consequentials. When transsexual activists—not aggressive; they have a right to their view—demand changes to the Bill, the Government jump to it, and we get Lords amendment 44 and all that goes with it. When humanist activists—not aggressive; they have a right to their point of view—demand the right to humanist weddings, the Government jump to it, and we get Lords amendment 10 and pages more like it. However, when people who believe in traditional marriage demand better protections, simply so that they cannot be mistreated for failing to support same-sex marriage, the Government harden their heart, close their mind and refuse to do a thing.
I know some people think that this will all go away after the Bill becomes an Act in the next few days. They wish it would for political reasons, but by the time of the next general election, we will have a whole catalogue of new cases like that of Adrian Smith and his Facebook page, and the Wimbledon street preacher who got locked in a cell for hours for his sermon on 1 Thessalonians. We will have teachers—such as the teachers Lord Dear referred to in his speeches in the Lords—being ordered to teach that their own views on marriage amount to nothing but bigotry. And the electorate will hold us accountable for doing nothing to help them.
Nia Griffith (Llanelli) (Lab)
First, I pay tribute to my right hon. Friend the Member for Normanton, Pontefract and Castleford (Yvette Cooper) and my hon. Friends the Members for Stretford and Urmston (Kate Green) and for Rhondda (Chris Bryant) for the hard work they have put in, particularly on the amendments dealing with humanism and pensions. I also commend their collaboration with the Government Front-Bench teams here and in the House of Lords. People often hear about conflict in Parliament, but not about the good work that goes on behind the scenes.
I do not want anything to slow the Bill’s progress on to the statute book or to delay people celebrating same-sex marriage, but a review of both humanist weddings and pensions seems a sensible way forward. I have witnessed the excellent way in which humanist celebrants can help people at funerals—a sensitive situation, particularly for those with no religious beliefs who do not really wish to engage with such beliefs at those sensitive moments. Councillor friends of mine, instead of going to a civic wedding ceremony in a chapel or a church, decided to have a humanist ceremony, which was more in keeping with their beliefs, much more honest and less hypocritical than using a chapel simply for the day of that civic ceremony. Humanist marriage ceremonies fall exactly into that category—offering an opportunity for some depth and consideration, without having to adopt some form of religious belief in a rather hypocritical and shallow way.