Earl of Devon debates involving the Leader of the House during the 2024 Parliament

Earl of Devon Portrait The Earl of Devon (CB)
- View Speech - Hansard - -

My Lords, given the late hour, your Lordships may appreciate that I will not reprise my previous history lessons offered in defence of the indefensible—Hansard has those—but I note to the noble and learned Lord, Lord Falconer, who is not in his seat, that the hereditary principle is defended. He might recall our discussion on Radio 4’s “Today” programme.

I remind the House of my interests as the Earl of Devon—a condemned hereditary. I accept that this Bill will likely pass. It was a manifesto commitment and mine remains one of the minority of voices supporting our continued presence here. I still consider us an important bulwark against the short-term tyranny of politics. Parliament will miss our indelible links to the past, our connections to the regions and our passion for the long-term sustainable future of this island. I will use my few minutes to pose five questions to the noble Baroness the Leader of the House.

First, why do this now? On what possible basis is it essential that this happens as a priority? Other than offering Sir Keir’s stuttering premiership a much-needed legislative rosette, this has the hallmarks of a cheap political coup aimed to even numbers. Where is the public demand? This is a time of tyrannous politics: elections in America see right-wing nativism returned to the White House; moderate Governments in France and Germany are assaulted from left and right; the Middle East is ablaze and Ukraine is on her knees; meanwhile, Reform’s popularity grows and extremist views are normalised. With mainland Europe so fragile, is it sensible to discard our real link to Waterloo and the post-Napoleonic settlement? With the eastern Mediterranean in tatters, do we not increase our collective amnesia by removing our link to the last emperors of Constantinople, the Frankish kings of Jerusalem and the crusading counts of Edessa, whence HTS heralds? By abolishing hereditaries, I worry that we will forget our historic responsibilities in the pursuit of modernisation.

I never received an answer to why Lords reform is an appropriate response to the ghastly riots of last summer. Are the Government aware of how many members of the public earnestly believe that Article 61 of the Magna Carta remains in force? They write to me. Under that provision, citizens exercise their ancient right to pledge allegiance to a committee of barons when their sovereign no longer represents their interests. Removal of hereditary barons from your Lordships’ House can only inflame their insecurities.

Secondly, as many others have commented, why not complete the wholesale reform of the Lords that Labour has so long desired? The Government have a clear mandate and a massive majority. If they really wanted to use their political capital to worthwhile effect, they should complete a proper reform of this House and honour the Weatherill deal that was struck 25 years ago. If we are to be abolished, I would rather leave this House in a better state, but I fear that, instead, it will be worse. No headlines critique the conduct of hereditary Peers; rather, recent column inches are devoted to the abuse of patronage in the appointment of life Peers and the conduct of the Lords spiritual in wrestling with the demons of historic child abuse. Are those not more urgent issues?

Thirdly, if the hereditary principle is indeed indefensible, then hereditary privilege, logically, can play no role within our constitution. The Government state:

“In the 21st century, there should not be places in our Parliament … reserved for those who were born into certain families”.—[Official Report, Commons, 15/10/24; col. 719.]


As we sit in this Chamber, there is a most notable and gilded place reserved solely for one person, born into one family—the Throne. The Liberal Democrats agree, asserting that there is no

“space in a modern democracy for hereditary privilege”.—[Official Report, Commons, 12/11/24; col. 691.]

Despite protestations to the contrary, the abolition of the hereditary peerage is a significant step towards the removal of our hereditary monarch. A republic is the inevitable intellectual conclusion, and a principled Government would admit this. Does the Minister agree? The Government state that the monarchy remains popular, so its removal is not on the agenda. The noble Lord, Lord Newby, claimed that the King’s rule is dependent upon not hereditary principle but how well he does his job. This is wrong: it conflates democratic legitimacy—which does indeed require popularity—with the hereditary principle of duty and public service. To claim something different might result in a reality television star becoming our Head of State.

Fourthly, the Government argue that there should not be seats effectively reserved only for men. I hoped I had done enough to expose the fallacy of this discriminatory argument. The fact that the hereditaries are all men is not our fault but that of successive Governments refusing to legislate for female succession. I am grateful to the Public Bill Office for considering my efforts to amend this legislation to permit female succession, but I understand that it falls outside the test of “relevance”.

However, noble Lords should note that the Bill not only removes hereditary Peers but strips from your Lordships the right to determine claims to hereditary peerages too. On removing such a power, it is surely appropriate to investigate how such claims will be determined in the future and to place some non-discriminatory guard-rails around the exercise of that power by the Judicial Committee of the Privy Council, which will inherit the jurisdiction. The Leader of the House has engaged positively with me on this, and I believe that this Parliament, given its sovereignty, can ensure that all future successions to hereditary peerages occur in a manner that is non-gender discriminatory.

Finally, many noble Lords have referenced the retention of certain hereditaries via life peerages, and I understand that such discussions may be taking place in the context of threats against the Government’s legislative programme. This is regrettable and should not happen. The privilege and honour of our hereditary seats in Parliament should not be sullied by horse-trading. If the democratic process requires our abolition, we must not frustrate that process. Parliament does not need to retain any more upper-class, middle-aged, white, male Old Etonians. We should accept that our time has come and should leave with grace. Those who covet a seat in this House can apply, like everyone else, to be an angel of HOLAC, or perhaps they might purchase the Prime Minister some suits.

Personally, I look forward to a return to the bosom of Devon, and I hope that any space afforded by my abolition might be filled by someone perhaps new to this country, preferably female, with expertise and an apolitical passion for public service. I fervently wish that we could leave this House a better place and better suited to its essential constitutional role, with our heads held high—not in an executioner’s basket—and with pride and gratitude for our 900 years of service.

House of Lords Reform

Earl of Devon Excerpts
Tuesday 12th November 2024

(1 month, 1 week ago)

Lords Chamber
Read Full debate Read Hansard Text Watch Debate Read Debate Ministerial Extracts
Earl of Devon Portrait The Earl of Devon (CB)
- View Speech - Hansard - -

My Lords, I am delighted to follow the noble Lord, Lord Mann—he set me up quite well. I declare an interest as the Earl of Devon, one of the more hereditary of our hereditary peerages. The title dates from our tribal Saxon days: Ordwulf defended Devon from Viking invaders and served scones, cream and jam to the rebuilders of Tavistock Abbey. In modern times, the earldom was granted to Baldwin in 1142 for supporting our first female sovereign, Empress Matilda. I am the 38th Earl of Devon since then, a line broken only by a handful of attainders and beheadings, most recently by Thomas Cromwell and soon to be televised on the BBC—better to be in “Wolf Hall” than “Rivals”. The title I hold was restored for the fifth and final time by our second female sovereign, Mary I.

We sat in your Lordships’ House long before it had a home in this Palace; founding Knights of the Garter, we fought at Crécy, Poitiers, Agincourt and Bosworth; we tilted for Henry VIII at the Field of the Cloth of Gold, and we welcomed William of Orange to dinner on the first night of his Glorious Revolution. My grandfather was one of the last on the beaches at Dunkirk, before taking a bullet through his helmet in north Africa. I sit here, less violently, as champion of Devon in Westminster and of Westminster in Devon, a conduit between local and national, like Baldwin nearly 900 years ago.

Labour suggests that hereditaries are “indefensible”. That is ironic given how consistently we have defended this island nation. Not here for personal gain nor for anything we have done, we are here due to an antiquated sense of duty, which is not only defensible but a key characteristic of our constitutional fabric. We rend that fabric at our peril: Britain will be poorer without it.

Just because Labour says that it is “indefensible” does not make it so—that is Trump-speak. An hereditary thread runs through our society, from our sovereign Head of State to our basic freedom to inherit private property. Our national identity is inherited, particularly in the regions. Some sneer with colonialist prejudice that, outside Westminster, only Lesotho has hereditary seats in Parliament, as if Lesotho, being African, is somehow less. Lesotho reserves places for tribal chieftains in recognition of their cultural and regional leadership; the United States, Canada and others constitutionally recognise such leadership too. Why should we not?

The presence of hereditary Peers in the mother of all Parliaments is a distinction of which we should be proud. No other parliament can boast an unbroken link to its liberal feudal roots in Magna Carta and habeas corpus. Our presence is proof positive of the resilience of our parliamentary system.

The Government suggest that public opinion justifies their constitutional vandalism. Where is the evidence for this? The Government should put the hereditary presence to a referendum, alongside that of the Bishops and of the life Peers appointed by prime ministerial patronage. Given the furore over the institutional sheltering of child abusers, scandals over prime ministerial curtains, spectacles and suits, and the preferential procurement of pandemic PPE, hereditaries may do well in a Lordly beauty parade, second perhaps only to the angels of HOLAC.

We see no demonstrations over our hereditary presence. Indeed, our most serious public unrest was motivated by those preying on a deep-rooted dislocation among those who consider themselves traditionally English. The riots of last summer were ghastly, but they were not a call for constitutional reform and the removal of a moderating and hard-working hereditary presence in Parliament.

Further, our hereditary Members are disparaged for our gender—that is a protected characteristic. While we are all male, this is not our choice but the choice of successive Governments, happy to alter the succession to the Crown and to offer parliamentary time to promote female Bishops but reluctant to accommodate female succession to hereditary peerages. As the youngest of four, whose father and grandfather were the only sons among many sisters, I have long felt shame in male primogeniture and have sought to change this, with no success. This is discrimination—refuse to permit female succession and then deride our lack of diversity. If I were offered one final wish for a condemned Peer, it would be to amend this legislation to allow any gender to succeed to hereditary peerages. I know the Labour Party has yet to come around to the merits of female leadership—some 880 years after Baldwin—but I am sure it can be convinced, and I thank the noble Baroness the Leader of the House for her encouraging letter to me on this issue. I trust that she will join me to overcome the patriarchal barriers she identified.

Many commentators agree that this House is the most effective body of our politics, recently tempering the extremes of the other place over Brexit and Rwanda. Removing hereditary Peers will not improve that function: it will politicise and patronise this House and make your Lordships no more defensible, and I worry particularly that it will leave our sovereign with no hereditary partner—who will go toe-to-toe with the Crown over feudal rights to the Isle of Wight? His Majesty will be isolated and vulnerable to republican attack.

In conclusion, I note the wise words of Robin Cook on a similarly tepid reform proposed in 2005:

“This would limit modernisation to moving from the 15th-century principle of heredity to the 18th-century principle of patronage. The result would not be a chamber bursting with the independent, colourful figures necessary if we are to restore public interest in parliament, but a chamber stuffed with that bane of modern political life, the loyal, safe pair of hands”.


The Earls of Devon’s previous executions have been in noble cause. This short-term, partisan political mugging is, regrettably, not that.

Lords Spiritual (Women) Act 2015 (Extension) Bill [HL]

Earl of Devon Excerpts
Earl of Devon Portrait The Earl of Devon (CB)
- View Speech - Hansard - -

My Lords, it is an honour to speak on this short Bill, which seeks to extend by five years the period in which vacancies among our Lords spiritual are filled predominantly by female Bishops. I support the effort to increase the gender diversity of Lords spiritual and agree that we should seek to increase the diversity of this House more generally so that it better reflects the nation and allows a breadth of opinion to be brought to our legislative efforts.

I should note my own interests. I was a one-time Cambridge theologian, I am patron of a number of Anglican parishes in Devon, I am an irregular churchgoer and I am a member of a family with long clerical connections. We count many churchmen—and indeed, I can tell the noble Baroness, Lady Brinton, that my research suggests a couple of churchwomen, including Adelicia, the foundress of Forde Abbey—in the family tree: there are Bishops of Norwich, London, Exeter and Winchester, and even an Archbishop of Canterbury, whose coat of arms as Richard II’s Chancellor appear just to the left of the Throne.

I thank the Convenor of the Lords Spiritual, the right reverend Prelate the Bishop of St Albans, for his letter, which was received last night; the detail and background were instructive. Along with him, I wish to put on record my appreciation for the contributions of those female Lords spiritual who have made it into the House as a result of the provisions of the Lords Spiritual (Women) Act 2015, which we are extending with this Bill. The right reverend Prelate’s letter also provided helpful statistics, including the fact that 33% of ordained ministers were female in 2020—a number that I hope has increased since. I wonder whether the right reverend Prelate the Bishop of Derby could confirm that.

I also agree with the right reverend Prelate’s sentiments when it comes to the number of female bishops as a whole. He states:

“it is my view that the overall number of women appointed as diocesan bishops since 2014 remains too low, and there is continuing work to do to rectify the longstanding historic imbalance”.

In considering this Bill, we should be provided with a better understanding of why the Church has not done more to promote female bishops since 2014. For example, it is notable that, of the five episcopal sees with automatic seats in this House—namely, Canterbury, York, London, Durham and Winchester—only one is currently held by a woman. It would be helpful to know what particular efforts the Church of England is making to ensure gender equality amongst its own leadership and what the barriers that the right reverend Prelate the Bishop of St Albans references actually are.

I would be pleased if the right reverend Prelate the Bishop of Derby could provide us with an update on that issue when she speaks. It should not be for Parliament to spare the Church of England’s blushes if it is not able to promote female leadership within its own ranks and of its own accord.

Secondly, while I support the efforts to increase gender equality within the Lords spiritual, this Bill does nothing necessarily to increase the diversity of thought or belief within our House. All bishops, be they male or female, as we have heard, will still be Anglican bishops and the voices of other religious faiths will be no louder as a result of this Bill. Do the Government, given their passion for Lords reform, have any plans to broaden the creed of those sitting in the spiritual seats of your Lordships’ House, or do they otherwise intend to increase the presence of non-Anglican Church leaders upon our red Benches?

On equality and diversity through Lords reform, it is obviously appropriate to increase female presence amongst the Lords spiritual. At the same time, the Government are undertaking other elements of reform that will result in better gender parity in this House. I refer to the Government’s ambition to abolish the remaining 92 hereditary Peers, all of whom, since the retirement of the great and noble Countess of Mar, are now male. Therefore, there is a hereditary Bench occupied only by men, which is unfortunate. This is a valid and very real criticism of the hereditary peerage, but it is the fault not of the hereditary Peers themselves but of the arcane rules of succession to which we are subject. Here I note my interests as an Earl of Devon.

For a number of years, I, along with honourable Members in the other place, have been seeking to introduce by way of a Private Member’s Bill a Bill to permit female succession to hereditary peerages, but we have been unsuccessful in our efforts to date. I am the youngest of four children, as was my father before me, and my grandfather was the only boy among six siblings. The law of succession to the Crown was changed without incident over a decade ago and, as we have heard, female bishops have been allowed since 2014. So at least two of the three feudal mainstays of our constitution, the Crown and the Church, have been permitted to embrace gender equality. It is therefore shocking that, in 2024, the heirs to hereditary titles remain subject to such explicit gender discrimination, both the eldest daughters, who might wish to inherit a title, and younger sons, who might have had something better to do with their lives.

It would appear to be grossly discriminatory of Parliament not to act upon this, leaving us to wallow unwillingly in patriarchy. Noble Lords may suggest that such a move would be a waste of time, given hereditary Peers’ impending abolition, but I am mindful that hereditary titles will retain some presence and status within Britain even after we are no longer active legislators, particularly in those parts of the country, often rural, which have retained a traditional social fabric—our much-loved rural parishes, for example, where the local baronet retains social and economic significance. I expect also that hereditary titles will long remain a fascination for popular culture, as a focus of fashion and social magazines, popular film and literature. If the Government can find legislative time to promote gender equality among the Lords spiritual, could it not also find time to change the rules for hereditary succession so that within a generation, half those titles would be held by females in their own right? It would be a lasting legacy upon which to depart your Lordships’ House.

I end by reiterating the importance of diversity to this Chamber and to our work, and regret that the abolition of a hereditary presence in Parliament will remove some notable diversity that is not found amongst Lords spiritual, nor among many of the appointed life Peers, who tend to be people of excellence either in politics or society more widely.

Recent hereditary additions to the Cross Benches have included a veterinary practice manager, an inner-city state schoolteacher, a nuclear engineer and even a modest American IP litigator, none of whom are necessarily leaders in their fields nor the most ambitious. They are here to serve, in the way their forebears have done for centuries, with neither fear nor favour. The irony of removing the purportedly elitist hereditary peerage is that we will lose some of the more normal and perhaps modest Members of your Lordships’ House. I hope the Government will reflect upon that.