Marriage (Same Sex Couples) Bill
Debate between Chris Bryant and Andrew Selous
Andrew Selous (South West Bedfordshire) (Con)
I rise in support of new clause 5, which says that
“no person should suffer any detriment in respect of the holding or the reasonable expression”
of a belief in marriage as that between a man and woman.
My hon. Friend the Member for Stourbridge (Margot James) has reminded the House of the hatred, abuse, aggression and, indeed, the discrimination that she and others have suffered. That was wrong, so it is with humility that I ask her to bear in mind that others who take a contrary view to hers on the Bill may also find themselves subject to discrimination.
The question is this: should there be space in public life for people who hold to the current definition of marriage? That is not a theoretical question. The case of Adrian Smith has already been discussed. I will not go through it again, because time is short, but I remind hon. Members that he was a dedicated local authority housing officer who then worked for a housing association and was very well thought of. He served everyone, regardless of their situation, but he lost his job because of private remarks on his private Facebook page, and he is now doing charitable work in Africa because his job was taken away from him. The hon. Member for Newcastle upon Tyne North (Catherine McKinnell) said in her excellent contribution that she hoped that people will be dealt with in an inclusive and tolerant way. I say to her, with great respect, that I hope she would want such inclusiveness and tolerance to be given to people such as Adrian Smith, who did not receive it.
I say to colleagues on the Government Benches that unless we get the legislation right, this issue will run and run until 2015 and will keep coming back. I gently remind colleagues on the Opposition Benches that no less a campaigner for homosexual rights than Peter Tatchell supported Adrian Smith. He did not agree with his views, but believed passionately in his ability to state them and thought it wrong that his job was taken away, as was that of Rev. Willie Ross, the chaplain to Strathclyde police. It is such things that we must guard against.
Chris Bryant
I want to start by paying tribute to the hon. Member for Enfield, Southgate (Mr Burrowes). Although I disagree with him passionately on every element of the Bill, I none the less enjoyed sitting on a panel with him at a school in his constituency to tackle the problem of homophobic bullying in the area. I pay tribute to the work that he has done on that issue.
I understand that many people of religion disagree fundamentally with every element of the Bill. I hope that one day they will be amazed that they ever held those views. Some have said that the Church used to support slavery and that it no longer does. A better analogy might be the Church’s attitude to the role of women and, for that matter, women in marriage 100 years ago, compared with its views today. For those who have a strong religious bent, I note that the Church of Scotland has voted today to allow homosexual clergy. I think that Churches will change and I do not want to lock them in so many ways that they are not able to do so.
I and my hon. Friends believe that equality under the law is a vital principle. The Equality Act 2010 is a subtle and intelligent piece of drafting which ensures that people’s religious belief is as protected as their sexual orientation. I worry about some of the new clauses and amendments before us, because they would upset that balance.
Hon. Members have referred to the chilling effect of what they call “political correctness” and of this kind of legislation. I say simply that if they look around the world and listen to the experiences of many gay and lesbian children in schools, they will see that hateful speech is alive and well. That is why a gay or lesbian child is six times more likely to commit suicide than a heterosexual child. We need to take seriously the fact that the language that people use merely because they oppose same-sex marriage adds to that sense of hatred and unpleasantness. To make the point, one has only to mention the names of Stuart Walker, who was burned to death only a few years ago for being gay, and Jody Dobrowski, who was murdered not far from this House.
I want to deal with the new clauses and amendments. New clause 1, to which many hon. Members have referred, is fundamentally ill-conceived. I do not doubt that some people are concerned about what teachers will be able to teach in schools. However, some of the understandings of teaching that I have heard this afternoon are completely misplaced. The hon. Member for Aldershot (Sir Gerald Howarth), belted knight that he is, elided preaching and teaching. My fundamental point is that not much teaching should be preaching. That is the experience in every religious school in this country. Such schools want people to embrace the central understanding of every religion, which is that conscience trumps everything else. If that is the case, why would they want people to adhere to a line or to be indoctrinated? They would not. They want people to learn how to understand the facts and the world in which they live so that they can make good decisions for themselves.
The Education Act 1996 states very clearly:
“The Secretary of State must issue guidance designed to secure that when sex education is given to registered pupils at maintained schools…they learn the nature of marriage and its importance for family life and the bringing up of children”.
I do not think that anybody disagrees with that. Secondly—and this is vital to the point that some hon. Members have made—it states that pupils must be
“protected from teaching and materials which are inappropriate having regard to the age and the religious and cultural background of the pupils concerned.”
Therefore, the Act already embodies precisely what new clause 1 seeks to achieve.
Where new clause 1 fails is that it undermines the next bit of the Act, which states:
“In discharging their functions under subsection (1) governing bodies and head teachers must have regard to the Secretary of State’s guidance.”
The new clause would make the Secretary of State’s guidance completely and utterly irrelevant.
Chris Bryant
I will not give way to the hon. Lady if she does not mind. I would normally be very generous, but there is not much time.
A registrar is there solely to register that which is lawful. They are paid by all taxpayers, not just by some taxpayers. If Parliament decides that same-sex marriages are lawful, how can it be right for somebody to be rejected? Why do we not introduce a clause that says that sextons, who are public employees, can refuse to bury suicides, or that a registrar can refuse to marry a divorcee? Of course we have never done that, because we believe that everybody should be treated equally under the law. How can we say that commercial enterprises, such as bed and breakfasts, cannot discriminate in the provision of goods and services, but that the state can discriminate in the provision of marriage services? I hope that hon. Members will think twice about supporting those new clauses.
Likewise, hon. Members should think twice about supporting new clauses 4, 5 and 6, which would effectively drive a coach and horses through the Equality Act 2010. I say to the hon. Member for Enfield, Southgate (Mr Burrowes) that there is a fundamental misconception about how the Act works. It does not protect the individual belief within religion; it protects the religion. It is not transubstantiation that is protected, but Catholicism. It is not a belief in the afterlife that is protected, but Christianity. It would be invidious to introduce any special provision that breached that.
Chris Bryant
I will not, I am afraid, because we are very short of time.
I gently suggest to hon. Members that the language that is used in some of the new clauses and amendments comes far too close for the liking of many people to a repeat of section 28. That did damage and we do not want to see it again.
I urge Members not to drive a coach and horses through the equality legislation, which treats everybody equally, regardless of their religion or sexuality.