Persecution of Christians

Caroline Spelman Excerpts

Tuesday 16th April 2013 Westminster Hall

[Naomi Long]

I hope that the Minister will be able reflect on that in his response.

The nature of persecution is incredibly variable. In some situations, it will take the form of a “squeeze”, with pressure being applied, while in others it is in the form of “smash”, with recourse to violence. However, either kind represents a denial of article 18 and should be resisted. Recent trends suggest that squeeze pressure, where there is no physical violence, but pressure is applied to prevent Christians from being able to freely express their beliefs, has increasingly become the main form of abuse. It is much harder to identify and document. However, and perhaps as a result, it can be the most pernicious and damaging to individuals and families.

Life in the family sphere suffers, particularly for those who exercise their right to change religion. Hostility from the state or neighbours can place not only the individual but their family under considerable pressure. That social and religious pressure can occasionally lead to pressure from within the family, with divorce and death threats common after conversion. The right to change religion is specifically protected by the wording of article 18. Reports that within the UN there is a reluctance to promote the freedom to change one’s religion as a vital component of freedom of religious belief for fear of a backlash from the Organisation of the Islamic Conference nations are a concern, and I would be interested to hear the Minister’s view on that specific matter.

Persecution also impacts on the community sphere, manifesting itself as restrictions on employment or access to resources. There is evidence that Christian villagers have been denied access to water wells in northern Nigeria, for example, purely by reason of their faith. In Kenya, covert persecution of Christians has increased. Speaking of his own experience, one Christian states:

“The area is already very hostile, but now we are also suffering hidden persecution at our work places. Many of our jobs are in danger because of fabricated negative reports from our superiors; our colleagues at work discriminate against and isolate us—just because of our faith.”

Such persecution has affected teachers, who have been placed on forced leave or transferred from the region, while other professionals have lost their job, all on fabricated charges of incompetence. Those newly posted to the area are monitored, and if perceived to be Christians, are then targeted. It is very difficult for the aggrieved party in such circumstances to seek redress, because of the concealed nature of the persecution. Those who do report unfair treatment encounter a marked lack of corroboration for their reports from colleagues, often as a result of fear, leading to the dismissal of their complaints.

I would welcome reassurances from the Minister that, in the face of that more covert and insidious form of persecution, the Foreign Office has engaged with religious groups and national Governments to identify such trends and address their impact. It is important that international pressure focuses on the right to access justice for those who are affected.

Some Governments actively restrict the freedom of Christians to participate in the national sphere through the limitation of access to civil society and public life. As hon. Members will be aware, I have previously highlighted the fact that the state is the primary persecutor of religious minorities in Iran. Article 18 specifically protects the freedom collectively to express faith without interference, but as I have also previously highlighted, it has proved all but impossible to register church buildings and legalise church meetings in Algeria, so that despite the appearance of facilitating religious minorities, the effect in reality is to the contrary.

Such persecution aims not overtly to ban particular beliefs, but to restrict freedom of religion to a person’s private life. Worryingly, President Morsi of Egypt recently said:

“As long as the apostate keeps it to himself...he should not be punished...However, someone who proclaims his apostasy in public, and calls for others to follow suit, is a danger to society...the law and the shari’a intervene.

He gave open expression and Government endorsement to this restrictive practice.

Although the rise of radical Islamist groups has posed a particular threat to Christians, it is not the only threat. The Government in Eritrea, for example, have banned all religious groups other than Orthodox, Catholic, Lutheran and Islamic groups, and other Christian believers are persecuted, often with the active co-operation of state- recognised Churches. It is estimated that up to 2,000 Christians in the country are imprisoned for their faith, 31 of whom died in 2012.

Despite the growing prevalence of squeeze persecution in the region, many people still suffer acts of violence and aggression. Between November 2011 and October 2012, Open Doors recorded 1,201 killings of Christians worldwide, of which 791 happened in Nigeria and 161 in Iraq; 2,121 attacks on Christians, mainly in Nigeria, India, Syria, Kenya, Indonesia and Egypt; and, during the same period, 280 churches or other Christian buildings were burned or destroyed. In that context, I want to focus briefly on the plight of Christians in Egypt.

During the Mubarak regime, the differences between Christians and Muslims were often used as part of a divide and conquer strategy. However, since that regime ended, there has been a resurgence of more radical Islamist groups and an increase in their representation in high-ranking Government positions from which they persecute not only Christians, who are the largest religious minority in Egypt, but other minority faith groups such as Baha’is and Jews, as well as Muslim minorities such as Sufis and Shi’ites.

Christian communities face bureaucratic hurdles when trying to build churches; there is no mechanism to allow citizens to change their religion to anything other than Islam; and representation of Christians in state institutions and Government bodies is negligible, and, at the highest levels, absent. Since the uprising and the subsequent political and social unrest, Christians have increasingly witnessed the violation of their freedoms and face intensified threats to their peace and security. These incidents include the burning and attacking of churches, the kidnapping of Christian girls, and attacks on peaceful marches, resulting in the loss of innocent lives.

In one of the most significant incidents, 28 peaceful demonstrators at Maspero were killed in October 2011. Most recently, the Coptic Orthodox patriarchate and the main Christian cathedral in Cairo were attacked by mobs and, disturbingly, the police were seen to do little, if anything, either to stop the violence or to bring those responsible to justice. That incident is disturbing, not only because it is indicative of the rise in violent attacks on Christians, but because it demonstrates the continuing lack of will shown by the authorities to deliver fair and equal treatment under the law, not only to Egypt’s Christians, but to other minority faith groups. If the main cathedral can be attacked with apparent impunity, it prompts the question: what Church or individual is safe?

[Mrs Caroline Spelman (Meriden) (Con)]

Having a Coptic church in my constituency, I support absolutely the case that the hon. Lady is making for better protection for Coptic Christians in Egypt. Does she agree that, following the Arab spring, we must urge the Government to do all that they can to urge the new constitutions of those states to respect religious freedom?

[Naomi Long]

I absolutely agree and concur with all that has been said. It is hugely important that those countries are restructured in a way that will increase progressive democracy in those nations.