Iran: Human Rights Debate
Full Debate: Read Full DebateBrendan O'Hara
Main Page: Brendan O'Hara (Scottish National Party - Argyll, Bute and South Lochaber)Department Debates - View all Brendan O'Hara's debates with the Foreign, Commonwealth & Development Office
(7 years ago)
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I congratulate the right hon. Member for Chipping Barnet (Theresa Villiers) on securing this important debate. She painted a bleak, sobering and depressing picture of life for those who step outside the accepted norms in Iran. She was absolutely right to say that many of us who have been concerned with human rights and freedom of religious belief for many years had hoped that with the re-election of President Rouhani in May, we would begin to see a lessening of the hard-line attitude that has become the hallmark of how Iran deals with people deemed to be out of step with the state’s politico-religious ideology. Many of us dared to hope that a more progressive Iran that embraced increased social, religious and political freedoms would emerge. We hoped for an Iran that would finally adhere to the treaties on human rights and freedom of religious expression to which it was a signatory.
Unfortunately, that simply has not happened, and the December 2016 citizens’ rights charter, which talked optimistically about freedom of expression and the right to life regardless of religion, seems as distant as ever. Indeed, there is ample evidence that intolerance, discrimination and persecution of both secular and religious minority groups has increased in Iran, with the regime increasingly hiding behind, as we have heard, that great catch-all offence—“conspiracy against Iran’s national security”. It is using that law to put both journalists and minority religious communities such as the Baha’i and Christian groups under enormous pressure. As we have heard, earlier this year the United Nations special rapporteur on Iran confirmed that “severe limitations and restrictions” on religious minorities persist and that the number of prisoners of conscience in Iran remains staggeringly high.
Every speaker today has rightly highlighted the appalling cases of the British citizens in jail in Iran and particularly that of Nazanin Zaghari-Ratcliffe. I add my voice and support to what has been said about her outrageous imprisonment, based on the nonsensical idea that because of her work with Thomson Reuters and previously with the BBC, she was, as the court case says,
“specifically working to overthrow the regime”.
Unfortunately, that is evidence of a mindset that still exists in Iran. It is confirmation, if any were needed, of Tehran’s paranoia about a free press.
I was contacted last week by the National Union of Journalists, which told me that 152 of its members currently working in London for the BBC’s Persian service had previously seen their assets frozen in Iran and were not allowed to buy or sell property in that country. All 152 of them have just been informed that they have been charged in their absence with
“conspiracy against Iran’s national security”.
Of course, the journalists cannot defend themselves against the charges unless they travel to Iran to stand trial. If they do so, the likelihood is, going by Iran’s recent record, that they will end up in jail for a very long time. However, many of the journalists still have family living in Iran, and according to the NUJ, many of their family members have been interrogated by the security services and encouraged to put pressure on their relatives working at the BBC to leave their job or agree to spy on their colleagues.
As I said, the offence of “conspiracy against Iran’s national security” is used extensively to pursue not only journalists, but minority religious communities. As the right hon. Member for Chipping Barnet said, in the last few weeks 12 Christians have been sentenced to prison terms far in excess of what is laid down in the law after being found guilty of
“acting against Iran’s national security”.
As the right hon. Lady rightly pointed out, the charges arose from such innocuous events as Christmas celebrations and attending a church picnic. I understand that the majority of the 12 involved are Christian converts—a group of people who seem to be particularly reviled in Iran by the theocratic regime, as they are deemed not only to have betrayed their faith, but to have rejected the state itself.
There are other examples. Only last month, two Christian converts, a married couple, Mehrdad Hushmand and his wife Sara Nemati, were reportedly detained the day after attending and participating in a Christian funeral. Since the day they were detained, only Sara has been able to contact her family, and has done so just once. No reason has been given for their detention, and nothing is known of their health, legal status or even their exact whereabouts. That is happening despite the fact that the rights of Christians and other religious minorities are explicitly protected under the Iranian constitution, and regardless of the fact that Iran is a signatory to many international agreements that guarantee the right of an individual to change their faith should they wish to do so.
However, it is not just minority Christian groups that are targeted. As we have heard, the Baha’i community, which has 300,000 members and is Iran’s largest non-Muslim religious minority, suffers systematic persecution simply because of its religious belief. The Iranian authorities seem absolutely determined to marginalise and remove the social and economic rights of the Baha’i community. Indeed, an official memorandum, dating back to 1991, from the Supreme Cultural Revolution Council explicitly states that the Government’s dealings with the Baha’i community should be conducted
“in such a way that their progress and development are blocked.”
As a result, the Baha’i community is often demonised in official state media and from the pulpits of mosques. The authorities have given a green light for blatant discrimination—discrimination that, as we have heard, all too often leads to violence and murder.
Regardless of who it is done to, state persecution is wrong, and when it occurs, it is incumbent on us to say so. The Minister is a great champion of human rights and religious freedom. Will he add his voice and that of the UK Government to those around the world saying to Tehran that the harassment, imprisonment and punishment of individuals who exercise peacefully their right to practise their chosen faith must stop, that the smokescreen of hiding behind the catch-all “conspiracy against Iran’s national security” is both intolerable and unacceptable and that we expect Iran to abide by its own constitution as well as the international treaties that it has signed up to and begin to uphold the rights of religious and ethnic minority communities within its own borders? And will the Minister promise to do everything he and his Department can do to secure the immediate release of Kamal Foroughi and Nazanin Zaghari-Ratcliffe?