Holocaust Memorial Day

Bob Stewart Excerpts

Thursday 25th January 2024 Commons Chamber

[Bob Blackman (Harrow East) (Con)]

It is a pleasure to follow my hon. Friend the Member for West Bromwich East (Nicola Richards), who gave such testimony of what has happened. I thank the right hon. Member for Barking (Dame Margaret Hodge) for opening the debate in her customary fashion, telling us the story of her relatives and what they suffered, and reminding us that we should not be comfortable about what happened in the United Kingdom when Jewish survivors arrived. Indeed, it is even more important today that we recognise the atrocities that were directed towards the Jewish community before the second world war, and that continue today.

I declare my interest as co-chairman of the all-party Britain-Israel parliamentary group and the all-party parliamentary group on holocaust memorial, which we hope will be erected alongside this place. Some 79 years on from the end of the holocaust, we still have people persecuting and attacking people based solely on their religion. It is unacceptable, and I am proud that the Government are committed and steadfast in their support for Israel and the wider Jewish diaspora.

The theme of this year’s Holocaust Memorial Day is “fragility of freedom.” That is particularly fitting, given the unstable position we find ourselves in today all over the globe. Although there will always be mild tensions between communities, we have to remember that there is a war raging in Europe, a terror war raging in Israel and Gaza, attacks in the Red sea, the Sudan war and growing concerns on the Asian continent. I have never felt more grateful to live in this country and to work in the heart of a thriving, free and fair democracy.

We often take for granted the privileged position of being able to get up in the morning, work in a career of our choosing, and be confident that we are being represented by elected individuals looking to represent our views. We do not fear for our lives every moment of the day, and we are not on constant alert for potential rockets. Sadly, that cannot be said for the rest of the world’s population, or even the Jewish population in this country, as my hon. Friend the Member for Brigg and Goole (Andrew Percy) referred to.

Each year the remarkable survivors of the holocaust grow older, and sadly year by year their numbers decrease. It is therefore vital that we make a continued, conscious effort to learn their stories and the true history of the holocaust, so that we not only let them live on, but educate each other to ensure that we never allow the same atrocities to occur. I have had the privilege of visiting many of the holocaust sites across Europe and in Israel over my years in Parliament. Each time, I find the most remarkably striking thing to be that despite the abominable and unimaginable conditions that Jewish prisoners had to live through, somehow they maintained hope that liberation would occur.

Hope is one of the strongest, most determined and powerful attributes a person can possess. Many interviews with liberated prisoners from the Nazi concentration camps describe their fellow inmates losing hope and thus sadly passing quickly thereafter. Without hope, they lost purpose and died. I remember from a book I read that there was a rumour around one of the camps that they would be released on a specific date in 1942. The prisoners held on to that bit of hope for several years, until, several days before the alleged release date, they realised it was a malicious lie from the Nazis. A prisoner recounts how, almost instantaneously, many of those disheartened people died. For them, their hope was over and they could no longer hang on.

Last week, the temperatures around London plummeted. When I left home, my car thermometer was regularly reading minus 1° or even lower. I was lucky to be wrapped up in my hat, scarf and coat, but I could still feel the bitter cold. That puts into perspective how harsh the conditions were for the people in the camps, where temperatures frequently reached minus 10° and below, and blankets of snow covered the camps. Imagine that with minimal clothing, bare feet and bodies of skin and bone—it must have been unbearable. With people then physically and psychologically tortured on a daily basis, it astounds me how they never gave up and remained hopeful that one day they would be free.

I have an overwhelming amount of respect for the survivors of the holocaust, who so importantly and bravely share and recount their stories over and over for the benefit of others. To live through those circumstances and then be brave enough to share them continuously with others is a phenomenal feat, but it is crucial.

Antisemitism is not new, and it did not originate with Hitler. Throughout Europe, Jewish people have been subjected to antisemitism since the middle ages. The hatred escalated significantly after the great war, when the reparations placed on Germany and its allies were extreme. We had the Wall Street crash, followed by the depression, leading in turn to rampant inflation in Germany and the collapse of the Weimar republic.

Last year, I related some of the challenges faced between the wars in this country, particularly on the growth of antisemitism, but we should remember that the same thing happened in the United States, growing from the traditional hostilities of Christianity towards Judaism. Jews have been targeted since the middle ages. America was rife with antisemitism from the early colonial days. However, as Jews represented only a small part of American society, it remained dormant. Antisemitism flourished in the 1880s with the arrival of 2 million Jewish immigrants fleeing eastern Europe, particularly from parts of the Russian empire, where persecution was frequent.

Towards the end of the 19th century, conditions for Jews worsened with the passage of ever more restrictive legislation and recurring Government-initiated violent attacks against Jewish communities, commonly known as pogroms. Consequently, Jews began fleeing in great numbers to the United States. Many Americans, who originated traditionally from north-west Europe or Scandinavia, grew increasingly anxious about the arrival of mass immigrants from southern and eastern Europe, whom they considered to belong to inferior races, and they frequently questioned their religious beliefs.

We rarely talk about the antisemitic movement in America—more often than not, we concentrate wholly on Nazi Germany—but it was a grave situation across Europe, and also specifically in the States. Antisemitism became ever more common in almost every aspect of American culture.

[Bob Stewart]

What I struggle with is this: what is it that people hate about Jews? Is it about religion? What is it that has come across the ages? I just do not get it.

[Bob Blackman]

I thank my right hon. and gallant Friend for that intervention. It is hard to understand blind prejudice, but that is what it is. People are possibly fearful of the success of those who strive to do better for themselves, their children and their children’s children. That is the only reason I can think of: that people are jealous of what Jewish people have been able to do, solely through their own efforts.

I turn back to what happened in the United States. Newspapers and magazines were commonly printing antisemitic attacks. There were racist cartoons. Antisemites represented high positions in the federal Government. There was Jewish exclusion from social clubs and discrimination in employment opportunities. Many towns adopted zoning regulations to prevent the sale of land and houses to Jews. From 1922, following the example set by the leading University of Harvard, many prominent educational institutions imposed strict quotas on the number of Jews they allowed to study.

Throughout the 1920s, renowned car producer Henry Ford published a weekly newspaper called The Dearborn Independent, which attracted an audience of over 700,000 people. He launched a vicious and persistent campaign against “The International Jew”. He blamed the Jewish community for all that was wrong with society, from threatening the capitalist system to undermining the moral values of the nation. Notably, he even blamed them for the great war.

Many miles across the globe, that narrative was gaining traction in Germany with the rapid rise of the Nazi party under Adolf Hitler. Hitler, of course, was a prominent member of the German Workers’ party following the establishment of the Weimar republic, and often a firm favourite in the party for his engaging and passionate speeches. Throughout the 1920s, Hitler would ferociously campaign across Germany, promoting his party’s values of anti-communism, antisemitism and ultra-nationalism, appealing to both the left and right of the political spectrum and gaining considerable momentum as a result.

The political landscape in Germany took a sharp turn following the Wall Street crash in 1929. The economy slammed to a halt, and the USA loans that were helping repay the great war reparations soon dried up. The Nazis used that polarising landscape to exploit the crisis and loudly condemn the ruling Government. Slowly but surely, the Nazi party was gaining more and more support.

In 1932, Hitler ran for the presidency but faced defeat to the incumbent Paul von Hindenburg. The Nazi party became the largest party in the Reichstag, but it was still short of an absolute majority. Despite initial hesitations from Hindenburg, Hitler was appointed Chancellor in 1933. Although not yet a dictator, that was a pivotal moment for Hitler and his party. Soon after, the Reichstag was set on fire. Hitler was quick to hold the communists accountable for such actions and persuaded Hindenburg to pass the Reichstag Fire Decree, which severely curtailed all liberties and rights of German citizens. Hitler began to use that to eliminate political opponents and then all those who opposed him. With the groundwork for a dictatorship firmly in place, in 1934, following the death of President von Hindenburg, Hitler merged the chancellery with the presidency and became Führer, the sole leader of Germany.

The Nazi persecution of the Jewish community continued: subtly at first, then more and more discriminative, until in 1938 it took an exponential and unignorable turn. The night of Kristallnacht was a significant moment in the persecution of Jews in Germany. Until that point, although still despicable, the repressive policies had been largely non-violent. However, on the night of Kristallnacht, the Nazis torched synagogues, vandalised Jewish homes, schools and businesses, and murdered over 100 Jews. In the aftermath, some 30,000 Jewish men were arrested and sent to the concentration camps. After Kristallnacht, the conditions for German Jews grew increasingly and drastically worse. As we know, by the end of the holocaust, some 6 million Jews had lost their lives—a truly shocking figure.

It saddens me that, almost 80 years later, the Jewish community is again being unjustly marginalised. The conflict in Gaza following the horrific terror attacks on Israel by the Hamas terror group on 7 October is a terrifying example of religion-based hatred still occurring today. The repercussions include a huge surge in antisemitic hate in the United Kingdom. It is truly appalling that in this country today schoolchildren have to hide their uniforms on the bus to protect themselves just because they show them to be Jewish.

My constituency of Harrow East boasts a large number of Jewish communities. The cultural, economic and diverse contributions that they bring are invaluable, and we should celebrate, not condemn, what they have brought to our society. It is at times like this in this country that we need to come together as one to fight hatred, not ignite further cultural wars. Israel is a small country, and it is highly likely that Jewish people in the UK will have family, friends or connections who are suffering from the deadly attacks that Hamas are inflicting on the state of Israel every single day. I urge hon. Members to reach out to friends or local people and offer their thoughts, prayers and support at this undoubtedly difficult time.

We must always remember the great struggle of the Jewish community, and learn from the holocaust to ensure that never again will such grave actions take place. We must do so for the sake of not just our generation but future ones to come, and out of respect for all those who sadly lost their lives during the holocaust. I will end with an important point from Zigi Shipper: “do not hate”.