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Northern Ireland (Executive Formation) Bill Debate
Full Debate: Read Full DebateBaroness Tonge
Main Page: Baroness Tonge (Non-affiliated - Life peer)Department Debates - View all Baroness Tonge's debates with the Scotland Office
(5 years, 4 months ago)
Lords ChamberMy Lords, it is always instructive to listen to the noble and right reverend Lord, Lord Eames, and his text—sensitivity—is one that I hear very much. I want to take this opportunity to do the thing that this House does best: to speak on behalf of those whose voices are not heard or cannot be heard or who are often drowned out.
I could not be in my place last week, but I listened subsequently to the speech of the noble Baroness, Lady O’Loan. I have listened to her on many occasions, and she does, as the noble Lord, Lord Cormack, said, make a compelling personal case for her beliefs and experiences. In this House, we do not hear from the 1,000 women a year who leave Northern Ireland to come to the mainland to receive the treatment to which they are entitled as citizens of the United Kingdom. We never hear from them. We never hear from the poor women of Northern Ireland who do not come because they cannot afford it or cannot get the time to come over. We do not hear from any of those people. When we talk about matters to do with devolution and the constitutional settlement, I say to the noble and right reverend Lord, Lord Eames: yes, listen to the people of Northern Ireland, but listen to the people of Northern Ireland whose voices are drowned out and are not being heard.
The noble Lord, Lord Deben, who made a very compelling speech, has been the most unlikely of allies to me at times. I say this to him: those of us who are on my side of the argument on the issue on which we do not agree do not wake up of a morning and decide that we are going to get up and talk about Northern Ireland without bothering to go to talk to the people of Northern Ireland—the men and women whose lives are directly affected. All the proposals which have come forward on same-sex marriage and on overturning the abortion law have come after not just the odd conversation but many years of working with communities in Northern Ireland to change the law. The noble and right reverend Lord, Lord Eames, was right about frustration. There is absolute and utter frustration in Northern Ireland and a loss of hope that they too might enjoy the same human rights as the rest of us. The noble Baroness, Lady O’Loan, said there is no right to abortion. No, there is not, but there are some human rights to which each and every one of us is entitled and which women, in particular in Northern Ireland, have been consistently denied.
This is not a rushed measure to overrule constitutional niceties. It is a long and considered attempt to give all the people of Northern Ireland the equal rights and dignity to which all citizens of the United Kingdom are entitled. I suggest to the noble Lords, Lord Deben and Lord Cormack, that we have waited years for that to happen. To kick it down the road now will be seen, not least in Northern Ireland by those who are losing hope in their political institutions, as yet another reason that we have failed them. I believe that in this Parliament we have a right to say that after all this time, the time has come.
My Lords, I shall speak very briefly on this subject. As some noble Lords know, I was a GP and a family planning doctor and I saw hundreds of women who suddenly found that they were pregnant and did not want to be. I have been at the sharp end of the despair, misery and fear, and often the lack of sympathy from families and partners. I have experienced this. I have seen this despair. If a country has a law that permits abortion, it does not make women have abortions; it just gives them the right to choose whether they continue with the pregnancy. If the law is there, and it is a good law, they can have the abortion so early that they can carry on with their lives.
It is not for the rest of the community to decide what happens to these women. It is for them. I wish people would realise this. It is a very personal decision. As the noble Baroness, Lady Barker, said, it is a human right for a woman to have control over her body, and if she does not want to be pregnant after she becomes pregnant accidentally, she has a right to end that pregnancy. It is her body and she has control over that body—or should have.
Noble Lords have talked about more consultation in Northern Ireland. I have been in touch with doctors in this field in Northern Ireland for years, and the women of Northern Ireland are crying out—not all of them—and, as the noble Baroness, Lady Barker, said, they are coming over here and spending huge amounts of money to get an abortion over here. I plead with noble Lords to have some human kindness and sympathy and to allow women to decide this for themselves by extending the rule to Northern Ireland.
There is one point that I hope the Minister will clarify. We ratified CEDAW—the Convention on the Elimination of All Forms of Discrimination against Women—in 1986. If we have done so, that is a UK matter, not a devolved matter. It is not to be passed down to the people of Northern Ireland—or Scotland, for that matter, but Scotland has already dealt with this issue—but is for the United Kingdom, and if people in Northern Ireland want still to belong to the United Kingdom, they have to accept that there are some things that the United Kingdom is committed to, and this is one of them. Women have the right to have an abortion. Not to allow them to have an abortion is a form of extreme violence to some women. If you have seen the lengths that women will go to to have an illegal abortion—
I am the father of four children and the grandfather of seven and I know the value of human life in terms of babies in the womb. I cannot imagine that the noble Baroness can neglect that particular aspect of life. Can she explain that to me?
I am also a mother of three children and a grandmother of seven, so I am well aware of the value of human life, and so are very many of my patients. We are surely not going to have the whole debate about where life does or does not begin, and where souls enter foetuses—please do not let us have that debate again. All I am saying is that, whatever the situation, we are talking about a woman’s body. The foetus is dependent on the woman’s body and cannot live alone, and if a woman does not want that to happen, she has the right to choose. That is all I am saying.