Marriage (Same Sex Couples) Bill

Baroness Northover Excerpts

Wednesday 19th June 2013 Lords Chamber

[Lord Elton]

I thought commendation amounted to movement. However, I beg leave to move the amendment.

[Baroness Northover]

My Lords, Amendment 24C sets out a procedure for the conversion from civil partnership to marriage to take place under Clause 9 of the Bill. My noble friend proposes an oath or affirmation to be made before three witnesses. We already have adequate powers in Clause 9 that would enable the making of provision for a ceremonial element to the conversion, which could consist of spoken statements and/or a requirement for the presence of witnesses. It would be premature to be more specific.

We are still developing detailed proposals for how the conversion process would work and these are not straightforward issues. For example, the more elaborate the arrangement, the more costly this is likely to be for the couple, many of whom may wish to have a very simple, essentially administrative process, given that they may have incurred significant costs when registering their civil partnership. Let us not forget that if marriage had been an option when many couples contracted their civil partnership they might have opted for marriage originally and will consider that they do not need to jump additional hurdles or show more commitment; they have already done that. It is important that we do everything we can not to force such couples down a costly route if they do not wish to take it.

I acknowledge that some would like a requirement for some form of declaratory or contracting words to be spoken in a procedure as an integral part of the conversion, while others would want a minimalist approach. We will be consulting interested stakeholders as we shape the detailed policy for conversions so that the regulations are as inclusive as possible of affected couples’ wishes. We should not lose sight of the fact that a conversion is not, and never has been, intended to signify the beginning of a relationship; rather it is a change of status of an existing legal relationship. Conversion will be an administrative process, although we believe there should be a possibility of an optional ceremonial aspect for those who want it. We will bring forward our proposals in good time so that we can get the process right.

I appreciate my noble friend’s recognition of the significance of marriage to couples who wish to convert their civil partnership. Nevertheless, as the methods of such conversion are very carefully considered, I hope my noble friend will bear with us and withdraw his amendment.

[Lord Elton]

My Lords, I was very interested in the terms in which my noble friend asked me to do that. I wonder if she is familiar with the fourth report of the Delegated Powers and Regulatory Reform Committee on the Bill. Paragraph 6 says:

“We do not consider it appropriate to describe the powers conferred by clause 9 as being administrative in nature”—

which is what she has just done.

“The regulations will set out the entire process under which a civil partnership is converted into a marriage, including whether or not it requires the presence of the parties and (if so) the nature of the ceremony they are to take part in. This is a wholly novel process with no indication given in the Department’s memorandum as to the form that it will take or as to fees which may be required to be paid”.

It seems that not enough thought has been given to this in advance. In bold type the report then says:

“Accordingly we recommend that regulations under clause 9 should be made by the Secretary of State, with the affirmative procedure applying to the first exercise of the powers, and with the regulations thereafter being subject to the negative procedure”.

I hope that my noble friend will warm to that idea as the bare minimum that would induce me at a later stage to withdraw the amendment.

[Baroness Northover]

My noble friend has neatly rolled up his previous amendment as well. I am aware of the Delegated Powers Committee report. We have just received it and will be studying it carefully, considering all its recommendations. I note what my noble friend says and I ask him to await our response to the committee’s recommendations.

[Lord Elton]

That said, and anxiously awaiting developments, which I hope will be ahead of Report stage so that I can digest them and maybe even have the honour of discussing them with the Minister before Report stage, I beg leave to withdraw my amendment.

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[Baroness Thornton]

My Lords, I recommend that the noble Lord, Lord Trefgarne, should google marriages at sea. It says that captains can perform marriages, but they need a licence to do so, just like anyone else. There are no laws that automatically grant captains the right to marry, although you would not know that from watching the television. Apparently this possibly originates from the days of sail when Europeans would have to travel by ship for months at a time to reach far-flung colonies. A couple might meet, court and marry while en route to their destination.

The same Google search threw up a quote. I am a great fan of “Star Trek” and the Starship “Enterprise”. Apparently, Captain James T Kirk said:

“Since the days of the first wooden vessels, all shipmasters have had one happy privilege, that of uniting two people in the bonds of matrimony”.

Captain Kirk’s successor, Captain Jean-Luc Picard, played by Patrick Stewart, a fellow Yorkshireman and great Labour supporter, said, “Make it so”.

[Baroness Northover]

My Lords, my noble friend’s amendment would enable marriages of same-sex couples to be conducted by the master of a British-registered vessel on the authority of a superintendent registrar’s certificate outside the territorial waters of England and Wales. However, this is not a right possessed by opposite-sex couples, so this would in fact be out of line. I am absolutely delighted to fill in my noble friend on marriage at sea, and I have learnt a great deal about it as well.

At present, the validity of a marriage on board a British merchant vessel is governed by the law of the country in which that vessel is registered. In the law of England and Wales, the Marriage Act 1949 does not provide for marriages to take place on board UK registered vessels at sea, and the Foreign Marriage Act 1892 applies only to marriages outside UK jurisdiction. Neither is it clear that the common law of England and Wales provides authority for the validity of marriages that are celebrated on merchant vessels at sea, although there are historic authorities which suggest that a marriage could be formed under the common law only if it was not possible to wait until the ship reached port. It is unclear whether those authorities still apply, given that there is now statutory marriage law covering both domestic and foreign marriages. However, in any event, such a scenario is extremely unlikely to arise in current times. Therefore, at present, we do not believe that it is possible for a heterosexual couple to have their marriage formally solemnised by the master of a British ship.

I can fill my noble friend in on some additional material, but probably not tonight. The purpose of the Bill is to enable same-sex couples in England and Wales to marry in a civil ceremony, or in a religious ceremony if the religious organisation opts in. It is not intended that marriage for opposite-sex couples should be altered, even if everybody does want them to get married at sea, or that the Bill should bring about wider changes to marriage law. I hope, therefore, that although he is no doubt disappointed, my noble friend will be happy to withdraw his amendment. Lastly, I will supply him with more information than either Google or his own investigations have produced.

[Lord Trefgarne]

My Lords, I have to be honest and say that I am more mystified than disappointed. Listening to the noble Baroness, Lady Thornton, talking about the Starship “Enterprise”, I am tempted to ask whether the captains of aircraft might be granted this right, but perhaps that would press the extent of the amendment just a little too far. I am grateful to the noble Baroness for what she has said and I beg leave to withdraw the amendment.

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[Lord Tunnicliffe]

My Lords, I rise to move Amendment 33A in the name of my noble friend Lord Stevenson of Balmacara, which is a probing amendment. Our interest in this issue is to draw attention to people born with an intersex condition; individuals whose anatomy or physiology differs from contemporary cultural stereotypes of what constitutes male and female.

Being intersex is not a disease, it is not a disorder, it is a perfectly normal—and quite common—variation within human development. The need to use the term is made necessary by society’s insistence on maintaining a rigid classification of all human beings as male or female. In many ways, those with an intersex condition can be termed non-gendered. Sometimes a person is not found to have an intersex anatomy until she or he reaches the age of puberty or she or he finds himself an infertile adult, or dies of old age and is autopsied. Some people live and die with intersex anatomy without anyone, including themselves, ever knowing.

If we take the classic stereotypes of what constitutes male and female and consider the biological, social, gender or sexual orientation in the round, there are very few human beings who completely conform in all aspects to the rigid stereotypes. Most people vary from the standard stereotypes in some ways, sometimes in small details, sometimes significantly. Some commentators would now consider sexuality as a continuum with the standard stereotypes as the extremes of this continuum.

One major difficulty with the use of bipolar stereotypes is that there is no precise way of determining into which of the two boxes someone should be placed at birth. All the available yardsticks are flawed: karyotype, gonads, secondary sexual characteristics, appearance—none of these, or even any combination of them, can determine sex with absolute certainty. It is only by ignoring the vast amount of biological evidence to the contrary that this fiction of a strict bipolar sexuality can be maintained. Those who clearly do not fit these classifications—a substantial minority—are dismissed as being disordered or biological errors which require fixing.

It is understandable to discover that, when an infant is born, there is often great pressure on parents and clinicians alike to come up with a clear definition of sex for the newborn. Such people are often subjected by the medical professions to surgical and chemical interventions, usually without their explicit permission, to normalise them and thereby eradicate the evidence of difference.

Your Lordships will understand that, with this amendment, we are talking about a largely hidden and often overlooked minority of people. Estimates of this population run to as many as 1% of live births exhibiting some degree of sexual ambiguity and between 0.1% and 0.2% of live births being ambiguous enough to become the subject of specialist medical attention, regretfully including involuntary surgery to address their sexual ambiguity.

If we lived in a legal jurisdiction where marriages were defined without reference to the sexual identity of the couples concerned, these complications would not occur. However, the approach underlying the Bill is based on an assumption that the sex of the participants is settled. The UK of course recognises the legal and official change of gender, which would allow a transsexual person to be legally married in accordance with their adopted gender identity. However, those intersex people who identify as non-gendered do not always, if they are allowed to, attempt to transition and are therefore excluded at all levels. Our amendment would specifically include in legislation, for the first time, those who identify as non-gendered.

Unless there is some consideration given to this largely hidden and often overlooked minority, they will be isolated yet again from the rights accorded to other, higher-profile groups. I beg to move.

[Baroness Northover]

My Lords, this amendment seeks to ensure that the Bill would allow individuals who identify themselves as being non-gendered—neither male nor female—to marry. We understand the challenges that intersex conditions can pose and appreciate the difficulties people affected by this can face. The noble Lord has, with great sensitivity, outlined the case for consideration of this group of people. I have great sympathy for their situation but, as the noble Lord is aware, we cannot accept this amendment.

As the noble Lord acknowledges, the law of England and Wales recognises only two genders—male and female. Although we understand that some people do not see themselves as either male or female, none the less everyone has a legal gender status of either male or female. The Bill does not change that, and it would not be an appropriate legislative vehicle in which to seek to do so. However, the Bill, by enabling same-sex couples to marry, will ensure that in future there will be no bar to an intersex person, or a person who identifies as non-gender, marrying anyone whom they choose. The effect of the Bill will be that people will be able to get married, and remain married, regardless of their legal gender. The issue raised by this amendment goes well beyond marriage. Having a gender in addition to male and female, or not recognising gender at all, would change a fundamental aspect of our law. Such a change would need to be considered carefully, in order to understand the implications for the many aspects of law which are based on gender differences.

I thank the noble Lord for the opportunity to discuss this important issue. I appreciate his statement that this is simply a probing amendment and I am grateful to him for addressing the concerns of those individuals who feel that they do not have a gender. However, I hope he will be prepared to withdraw his amendment.

[Lord Tunnicliffe]

My Lords, I thank the Minister for her understanding response. It is the first time, I think, that a Minister of the Crown has recognised this group in this House. That is an important first step in discussing this issue and addressing the needs of this group of people. I thank her for the sympathetic approach. My understanding is that, through various changes in the environment, this is actually a growing problem and it is an issue that will have to be addressed over time. However, I wholly accept the point that the Minister is making. This is a very complex issue and it will need very careful consideration and a very sensitive approach from all those involved in the debate. I am happy to assure the Minister that we do not intend to take this matter further forward in this Bill, and I beg leave to withdraw the amendment.

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Moved by

[Baroness Northover]

38: Schedule 3, page 25, line 23, leave out “Paragraphs 1 and 2 do” and insert “This Part of this Schedule does”

[Baroness Northover]

My Lords, in moving government Amendment 38 I will speak to the other government amendments in this group. These government amendments relate to technical but important provisions of marriage law which determine when a marriage is void—that is to say, considered never to have existed in the eyes of the law. Clarity in these provisions protects both couples and organisations conducting marriages. They also clarify the provisions for courts to issue a declaration of the validity of a same-sex marriage in prescribed circumstances.

I start with government Amendment 38. This ensures that paragraph 3 of Schedule 3 to the Bill is consistent with the rest of Part 1 of Schedule 3 in that it does not limit subsections (1) or (2) of Clause 11. It is necessary because, as a matter of statutory interpretation, specific provision may reduce the effect of general provision. Subsections (1) and (2) of Clause 11 make general provision and Schedule 3 makes specific provisions related to that clause. The schedule as drafted may give the impression, by omission of reference to paragraph 3, that that paragraph should limit Clause 11. This could cause confusion about the meaning of both clause and schedule.

Government Amendments 42, 43 and 44 clarify the use of the term “declaration of validity” in the Bill. They ensure that when the courts have jurisdiction to make a declaration of validity relating to a same-sex marriage as set out in Schedule A1 to the Domicile and Matrimonial Proceedings Act 1973, inserted by Schedule 4 to this Bill, the 1973 Act works properly for same-sex marriages.

Government Amendments 49 and 50 make provision for when marriages of same-sex couples will be void in circumstances where the religious organisation concerned has not agreed to same-sex marriages, according to its rights. In relation to the Church of England and Church in Wales, Amendment 49 provides protection to couples to prevent their marriage from being considered to be a non-marriage. If it was held to be a non-marriage, this would mean that the court could not exercise its powers in respect of financial relief, which they can do if the marriage is held to be a void marriage. This amendment also provides clarity for the Church of England and Church in Wales, and I can say that this issue was in fact raised with us by the Church of England, which we have consulted on the drafting of this amendment.

In the case of other religious organisations, Amendment 50 provides that where a couple is unaware that the religious organisation has not opted in to marrying same-sex couples, the marriage will be valid. However, if the couple took part in the marriage knowing that the religious organisation had not opted in, then the marriage will be void. If the couple marry in good faith, believing that the person who solemnised their marriage was representing the religious organisation, and that the organisation had opted in, they may live as a married couple for many years before the mistake comes to light. It is not right that they should be penalised for the mistake of the person who solemnised their marriage.

This amendment mirrors the provisions currently in place to deal with errors and mistakes in relation to the formation of opposite-sex marriages, which will also apply to same-sex couples. Government Amendment 52 provides the same clarity about the status of same-sex deathbed marriage under the Marriage (Registrar General’s Licence) Act 1970, which has been conducted by a member of religious organisation which has not opted in to conducting marriages of same-sex couples. Such marriages will be void if the couple knew the religious organisation had not opted in.

Finally, turning to government Amendment 58, the other place approved a government amendment on Report further to ensure that the protection for the Church of England in this Bill is both full and clear. The amendment replaced the power previously provided in Clause 11(5)(c) with an overarching reference to “other ecclesiastical law”, which, on balance, the Government felt would provide the church with more effective protection from the effect of subsections (1) and (2) of Clause 11, so that Church of England law should continue to be interpreted as referring to marriage of a man with a woman. Government Amendment 58 is consequential to that substantive amendment and removes from Clause 16 the parliamentary control procedure for the now deleted power in Clause 11(5)(c). I commend these government amendments and hope that noble Lords will support them.

Amendment 38 agreed.