Religion and Belief: British Public Life Debate

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Baroness Howarth of Breckland

Main Page: Baroness Howarth of Breckland (Crossbench - Life peer)

Religion and Belief: British Public Life

Baroness Howarth of Breckland Excerpts
Thursday 27th November 2014

(9 years, 12 months ago)

Lords Chamber
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Baroness Howarth of Breckland Portrait Baroness Howarth of Breckland (CB)
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My Lords, religion has been a powerful force for good and ill down the ages, both inside and outside its institutions. Perversions of faith have led its believers to sacrifice its own in the most terrifying ways, and so it continues today through the jihads. However, I want to begin by celebrating some of the good and, as a Christian, considering some of the forces that led to the huge reforms in our society. Within that, I congratulate my noble and right reverend friend Lord Harries on getting this debate and thank him for his constant care and capacity to put up with lesser mortals and help them with their thinking.

Who is to say whether the great reformers would have undertaken the work that they did, had they not been driven by a spiritual belief that it was what God expected and, knowing that service is perfect freedom, they expected themselves to achieve great things? I am a trustee and the vice president of Livability, an organisation formed from the merger of two great charities, the Shaftesbury Society and John Grooms. John Groom and Lord Shaftesbury were contemporaries, both men of huge faith, who used their wealth and influence to care for the poor and the disabled. Their work from 100 years ago continues through Livability, the largest Christian-based caring charity, where hundreds of disabled and elderly people are accommodated or looked after in their own communities. One of the roles that I undertake for the charity is chairing the safeguarding committee, ensuring an added layer of protection for the children and adults in our care.

All large organisations need to be particularly watchful and, where there are possibilities of harm, they must have systems that underpin the positive principles of their mission. We know that the expression of any kind of belief does not necessarily ensure that individuals will not harm others; indeed, in some cultures it does ensure harm. The long list of scandals that have shaken the Christian churches, as well as practices such as branding children as witches in some cultures and the justification of female genital mutilation by some clerics, are all negative testimony to what can go wrong with belief. Even if in nowhere else in our society, however, people of faith should ensure in all their institutions the protection and development of children and adults in need of care. That should include the promotion of equality between genders and in education, ensuring that children are able to develop their own freedom to think and consider all ideas.

Most Christian churches, if not all, are hierarchical, and hierarchies are about power relationships. Sexual abuse, which I want to mention, is also about hierarchical power. There are often other social phenomena that add to the dangers. Church life is intense, with combinations of faction and loving co-operation; no one ever thinks it is going to happen in their church, mosque or temple, so there is denial. Or there is the mistaken belief that the abuse was a mistake, that it will not happen again and that the perpetrator must be given another chance. Let us remember that Christians have forgiveness as one of the most important tenets of their belief system, and sometimes it clouds judgment. There is confusion between forgiveness, pastoral care and protection, both among individuals and in the institution itself. No one wants another scandal. So the perpetrator is given another chance, offends again and again, and the lives of children are again blighted.

The Church of England, however, is working hard to ensure that there is greater vigilance. Each community has a safeguarding officer with an expert at diocesan level to provide support and, where needed, intervention. The archbishops in the Church of England have set in place a whole new structure, both to listen to those affected by historical abuse and to ensure greater vigilance and better responses in the here and now. There remains much to be done but it is an excellent start. I declare an interest, as I sit on the safeguarding committee.

Jesus Christ championed children, women, the disabled and the poor, so it is down to those who profess to follow his example that we do the same—probably, radically. The positive role of religion and belief drives some of our highest aspirations and greatest achievements. It also must make us face the darkness where we find it and challenge and change it for the better.