Animal Welfare: Methods of Slaughter Debate
Full Debate: Read Full DebateBaroness Deech
Main Page: Baroness Deech (Crossbench - Life peer)Department Debates - View all Baroness Deech's debates with the Department for International Development
(10 years, 7 months ago)
Grand CommitteeI wish to dwell on the selectivity in the Question as regards “some” animals. Ethical, religious and legal factors should be universally applied and not selective. This is a country in which fishing is a national pastime. Fish die from being left to suffocate and being gutted, which takes quite a while. We shoot foxes and trap them. We cull badgers by shooting and perhaps gassing them. We shoot stags and pheasants. We decapitate rabbits. Millions of lobsters have their claws bound and are thrown into boiling water where they thrash for a long time. Chickens and turkeys are swept through an electrically charged water bath and then are immersed in scalding water but it frequently goes wrong. It has been found that 26% of turkeys and one-third of chickens probably enter the scalding water while still alive and sensible.
Stunning cattle is vaunted as superior to Jewish slaughter, but it frequently goes wrong. The Jewish method ensures immediate cerebral perfusion and is irreversible. No electric prods are used and one animal is not killed in the presence of another. I am not religious in my attitude to food but I greatly respect the attitude of those who are orthodox and their religious slaughtermen, who regard the killing of animals as an act that should be not only humane but infused with respect and reverence, remembering at all times the gravity of what they do and never becoming slapdash or hardened. This attitude should be more widespread, so that we do not see newspaper reports of deliberate mistreatment of animals in abattoirs for fun.
The European Food Safety Authority found that about 12 million cows suffer from failed stunning. That greatly exceeds the entire annual quantity of cattle slaughtered for the Jewish religious community, which is a few thousand. There should be more focus on what goes wrong in stunning and the cruelty inflicted on other animals, and less pointing the finger at the Jewish few thousand if we are to be fair and ethical in our worries.